Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
SZAŁASZ
surname
versions/aliases
SZALASZ
forename(s)
Steven (pl. Stefan)
forename(s)
versions/aliases
Stephen (pl. Szczepan)
function
eparchial priest
creed
Ukrainian Greek Catholic GCmore on
en.wikipedia.org
[access: 2013.05.19]
diocese / province
Apostolic GC Exarchate of Lemkowszczyznamore on
en.wikipedia.org
[access: 2024.03.02]
Przemyśl GC eparchymore on
pl.wikipedia.org
[access: 2013.05.19]
nationality
Ukrainian
date and place
of death
07.11.1943
Myscowatoday: Krempna gm., Jasło pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.22]
alt. dates and places
of death
1945
Zawadka Rymanowskatoday: Dukla gm., Krosno pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
details of death
From 1924 ministered in the parish of Myscowa, then in Krosno county, on the western edge of Lviv voivodeship, situated in a wide valley, surrounded on three sides by small hills, on the Wisłoka River. In 1939, the village had c. 1,200 inhabitants, who apart from a few Polish families considered themselves Rusyns, i.e. Lemkos. However, the village was a kind of island within Krosno county, of which in 1939 c. 80% were Roman Catholic Poles, and barely 11% Greek Catholics Rusyns.
In the late 1920s, the so‐called Tylawa schism took place, i.e. a wave of mass conversions of Lemkos to Orthodoxy — as a result of which c. 18,000 Lemkos left the Greek Catholic Church — in protest against the Ukrainization policy of the hierarchy of that Church. The Church responded by establishing the Greek Catholic Apostolic Exarchate of Lemkowszczyzna, i.e. AEL. AEL managed to stop the Ukrainization efforts in the parishes under its control, which prevented further apostasy of the Lemkos, although prob. many priests of AEL still supported the radical Ukrainian national ideology. Mykhailo Baczyński, a member of the Seym, i.e. Parliament, of Poland, in his parliamentary speech of 21.01.1931, revealed what the Rusyns had to deal with within the Greek Catholic Church, who were not susceptible to the genocidal — as it turned out — ideology of Ukrainian nationalists: „The Greek Catholic Church was transformed after the war [the Polish–Ukrainian war of 1918‐1919] into an agitational Ukrainian political tribune from which words of love for one’s neighbor are sown, but words of hatred”. The administrator of the AEL, Fr Jacob Medwecki, published i.a. a ban in 1937 on the distribution of such magazines as Ukr. „Український Бескид” (Eng. „Ukrainian Beskids”), financed by the ordinary of the Greek Catholic Eparchy of Przemyśl, Bp Joseph Kocyłowski, whose circulation was confiscated several times by the Polish authorities; Ukr. „Наш Лемко” (Eng. „Our Lemko”), published in Lviv; and Ukr. „Діло” (Eng. „Work”), a newspaper also published in Lviv, which — as the justification stated — „spread discord, are hostile towards the Polish State and incline the local population negatively towards the decrees of the Holy See and the Government of the Republic of Poland”.
Became then a priest of AEL. AEL schematismus, i.e. register, from 1936 states that his parish „in 1927‐1929 bravely resisted schismatic pressure from all sides and remained faithful to the Greek Catholic Church”.
It seems, however, that his relations with the Lemko community were not without problems. The influence of the communist party, illegal in Poland, was quite strong among the Lemkos, as reflected in the memories of the Tylawa schism. One Lemko source states that when a communist agitator appeared in Myscowa, who „blamed Polish lords for all the poverty in the village […], slowly won over supporters to his idea of equality of all people. The local priest, seeing that he was losing the obedience of the village peasants — the Rusyns, who preferred to listen to [this agitator] rather than his sermons, quickly reached an understanding with the school principal, [a Pole]. The two went hunting together, hosted each other, and this was closely observed by the people of Myscowa. Both the priest and the school principal seemingly smiled at the villagers and pretended that their relations with the local population were excellent”.
As a result, began to be seen — it seems — as a supporter of Ukrainization. The same source states: „He was married to a Ukrainian woman who came from near Lviv. Father Szałasz considered himself a Ukrainian patriot, which soon put him at odds with the villagers, who considered themselves Rusyns”. The Polish authorities began to perceive him similarly. In 1939, an investigation was even launched against him on charges of „introducing Ukrainian surnames”. The radicalization of his views was confirmed by his refusal to celebrate Mass for the „prosperity of the Republic of Poland” on 03.05.1939, Poland's national holiday.
After the German and Russian attack on Poland in 09.1939 and the start of World War II, after the beginning of the German occupation, Myscowa found itself in the Germ. Kreishauptmannschaft Krosno (Eng. Krosno County) in the Germ. Distrikt Krakau (Eng. Kraków District), within the German‐occupied and run quasi‐state called the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG. The German occupation authorities of the GG began to implement a policy of undermining the influence of the Roman Catholic Church and Polish culture by supporting the Greek Catholic rite and Ukrainian‐language education in schools. The policy of supporting the Ukrainian element was perhaps most visible in the social policy of the GG. The Germans allowed the activities of social and charitable organizations, but only the Ukrainian Central Committee UCK was partially financed from the GG budget. It could also use funds from Ukrainian cooperatives. On the other hand the Polish Central Welfare Council RGO and the Jewish Social Self‐Help had to rely exclusively on voluntary contributions. As a result, Polish and Jewish organizations could only conduct charitable activities: supporting food supplies, refugee aid, etc. Ukrainians/Rusyns, using GG funds, were able to build Ukrainian/Rusyns hospitals, orphanages, nurseries, and schools.
Lemko support for this policy was expressed, i.a. by the inhabitants of the village of Krępna, c. 5 km from Myscowa, where 80% of the inhabitants were Rusyns: „There was Poland, but it will never be again. Poles ruled, but now they will never be again. Poles have been twirling our tongues for two hundred years, and they won't twirl now”.
This led to an escalation of the Polish–Ukrainian conflict. It could not have been otherwise, since the entrance door to the waiting room of the main train station in Kraków bore the inscription: Germ. niem.
„Nur für Deutsche aus dem Reich, Volksdeutsche und Ukrainer” (Eng. „Only for Germans from the Reich, Volksdeutsche, and Ukrainians”. The attitude of the Lemkos towards the Poles was not, however, clear. One member of the Polish clandestine organizations recalled that when, after the beginning of the German occupation, Polish soldiers and officers tried to get to Hungary to reach the Polish army forming in the west — then in France — „in the entire Subcarpathia, we had the greatest trust in the Lemkos […] No one betrayed as there […] The Lemkos did not betray the Poles”.
On 05.02.1941, after the death of the aforementioned Fr Jacob Medwecki, Fr Alexander Małynowski, a staunch supporter of the Ukrainization of the Lemko region, became the administrator of the AEL, in which he was supported by the German occupier. He immediately began the process of Ukrainization of the church structures under his control, removing priests who opposed it in independent Poland, introducing the Ukrainian language. He also collaborated with the organs of the genocidal Ukrainian organization OUN, tolerated and even supported by the Germans. He also relied on a large number — c. 20,000 — of Ukrainian refugees from the Russian occupation, mostly nationalists. In a memorandum to the Ordinary of the Roman Catholic Diocese of Kielce, Bp Czeslav Kaczmarek, a group of Greek Catholic priests, including Fr Volodymyr Wenhrynowicz, wrote about him: „He was always distinguished by a deep hatred for anything that was not Ukrainian and he did not choose means when it came to the destruction and oppression of his enemies”.
After the German attack on 22.06.1941, on their erstwhile ally, the Russians, and the occupation of all of Galicia, including Lviv, prisoner‐of‐war camps were established in the Germ. Distrikt Krakau for soldiers of the Russian defeated armies — including those of Ukrainian nationality. Many of them managed to escape, and some of them found themselves in the Lemko region. In his Myscowa, they were provided with assistance. And not only that — a partisan unit was formed, commanded by a former member of the Polish Communist Party, Gregory Wodzik, nom de guerre Pl. „Wyciąg” (Eng. „Extract”), called „Borci za swobodu” (Eng. „Fighters for Freedom”), which included, in addition to Lemkos, escaped Russian POWs. The unit collaborated with the communist People's Guard GL, and Wodzik himself was even co‐opted into the sub‐district committee of the Commie‐Nazi PPR Podkarpacie party. Of course, he did not collaborate with the Polish Clandestine State. „Borci za swobodu” conducted active anti‐German activities, attacking, among other things, the posts of the Germ. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police), which collaborated with the Germans.
In this complicated political mosaic, which does not take into account the Germ. «Endlösung der Judenfrage» (Eng. Final Solution of the Jewish Question), which in the GG had the German codename Germ. «Aktion Reinhardt» (Eng. Operation Reinhardt) — because there were no Jews in Myscowa — and not even Polish clandestine underground organizations such as the Home Army AK or the Peasant Battalions BCh (parts of the Polish Clandestine State), or the National Armed Forces NSZ — because Polish partisans prob. did not operate in his village, and even if they did, they did not attack police stations, because the German génocidaires applied the principle of collective responsibility, sometimes murdering up to 100 hostages for every German killed by Poles, focusing on attacking the infrastructure used by the Germans to conduct warfare — operated, it seems, in accordance with the recommendations of the increasingly pro‐Ukrainian AEL. So much so that even contemporary Lemko studies state that he „practiced pro‐Ukrainian propaganda and collaborated with the occupier by denouncing resistant inhabitants”, and his son later even became the commander of one of the genocidal OUN/UPA units operating in these areas (and even later, after being captured, became a collaborator with the criminal Polish UB, a branch of the Russian KGB).
And then, on the night of 06‐07.11.1943, was murdered in his village.
Was led out of his home „in his pajamas” and shot in a nearby forest.
Lemko sources carefully avoid the issue of responsibility for the murder. Others state that was murdered for „collaborating with the Sich‐men, despite previous warnings”. Some state that was killed for „collaborating with the Germans and promoting Ukrainian nationalism”.
Still others claim was „killed by leftist Lemko partisans for collaborating with the Germans in fighting the communist underground”.
After the end of the armed operations of World War II and the beginning of the Russian occupation, attempts were made to attribute the crime to the Polish clandestine organizations of the AK or NSZ, although it is unclear whether the NSZ was then even active in these areas.
Lemko sources state that an armed German battalion of the genocidal Germ. Die Schutzstaffel der NSDAP (Eng. NSDAP Protection Squad), i.e. «SS», appeared at his funeral. There were no clashes or disputes, even though — and this is what these sources particularly focus on — „the task of protecting the funeral and ensuring a peaceful and dignified burial” was supposed to be undertaken by „a unit of the Lemko partisans "Borci za swobodu"”.
cause of death
murder
perpetrators
Lemko
sites and events
«Genocidium Atrox»Click to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description
date and place
of birth
17.02.1890Birth certification on:
photos.szukajwarchiwach.gov.pl
[access: 2025.10.17]
Wierchomla Wielkatoday: Piwniczna‐Zdrój gm., Nowy Sącz pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28]
parents
SZAŁASZ John
🞲 ?, ? — 🕆 ?, ?
WARTOWNIK Mary
🞲 ?, ? — 🕆 ?, ?
baptism
18.02.1890Birth certification on:
photos.szukajwarchiwach.gov.pl
[access: 2025.10.17]
Wierchomla Wielkatoday: Piwniczna‐Zdrój gm., Nowy Sącz pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28]
St Michael the Archangel GC church
presbyter (holy orders)
ordination
18.02.1923
Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
St Therese GC cathedral churchmore on
en.wikipedia.org
[access: 2025.03.14]
positions held
1943
dean — Duklatoday: Dukla gm., Krosno pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] GC deanery
1927 – 1943
parish priest — Myscowatoday: Krempna gm., Jasło pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.22] ⋄ St Paraskeva Pyatnitsa GC parish ⋄ Duklatoday: Dukla gm., Krosno pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] GC deanery
1931 – 1936
dean — Duklatoday: Dukla gm., Krosno pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] GC deanery
1924 – 1927
administrator — Myscowatoday: Krempna gm., Jasło pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.22] ⋄ St Paraskeva Pyatnitsa GC parish ⋄ Duklatoday: Dukla gm., Krosno pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] GC deanery
1923 – 1924
administrator — Polanytoday: Krempna gm., Jasło pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.22] ⋄ St John Chrysostom GC parish ⋄ Duklatoday: Dukla gm., Krosno pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] GC deanery
till 1922
student — Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01] ⋄ philosophy and theology, Greek Catholic Theological Seminary
student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16] ⋄ philosophy and theology, Greek Catholic Theological Seminary
pupil — Nowy Sącztoday: Nowy Sącz pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01] ⋄ Imperial–Royal State Gymnasium
married — three children
others related
in death
ANDREJCZUKClick to display biography Peter, DIAKClick to display biography Basil, DOBRZAŃSKIClick to display biography Nicholas, HAJDUKClick to display biography Michael, HAJDUKClick to display biography Michael, HOŁOWACZClick to display biography Nicholas, HORECZKOClick to display biography Michael, LESZCZUKClick to display biography Joseph, KOSTYSZYNClick to display biography Vladimir, LISKIEWICZClick to display biography Nicholas, ŁEMCIOClick to display biography Vladimir, NIMYŁOWICZClick to display biography Demetrius, SZCZERBAClick to display biography Yaroslav, SZEWCZUKClick to display biography Basil, SZUMIŁOClick to display biography Rostislav, WEŁYCZKOClick to display biography Michael, WENHRYNOWICZClick to display biography Orestes, WENHRYNOWICZClick to display biography Stephen Emilian, WENHRYNOWICZClick to display biography Vladimir, ZAWOROTIUKClick to display biography Michael
sites and events
descriptions
«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20])
Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
www.vox-populi.com.uaClick to attempt to display webpage
[access: 2014.09.21], www.beskid-niski.plClick to attempt to display webpage
[access: 2014.09.21], lemko.orgClick to attempt to display webpage
[access: 2026.07.13], photos.szukajwarchiwach.gov.plClick to attempt to display webpage
[access: 2025.10.17], www.lemko.orgClick to attempt to display webpage
[access: 2026.07.13]
bibliographical:
„Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Bogdan Prach, Ukrainian Catholic University Publishing House, Lviv 2015
„Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part A
„Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
original images:
www.apokryfruski.orgClick to attempt to display webpage
[access: 2015.03.01], www.apokryfruski.orgClick to attempt to display webpage
[access: 2015.03.01]
LETTER to CUSTODIAN/ADMINISTRATOR
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MARTYROLOGY: SZAŁASZ Steven
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