Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data

surname
WALNICZEK
surname
versions/aliases
WALNICZAK, WOLNICZAK
forename(s)
John (pl. Jan)
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]
RC Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]
date and place
of death
07.02.1945

Kotsubyntsitoday: Vasilkyvtsi hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
alt. dates and places
of death
12.02.1945
details of death
During World War I, in 1916‐1918, chaplain in the Army of the Austro–Hungarian Monarchy.
In 1939/1940, after the German and Russian invasion of Poland in 09.1939 and the outbreak of World War II — pursuant to the genocidal German–Russian agreement of 23.08.1939, known as the Molotov–Ribbentrop Pact, confirmed on 28.09.28, 1939 by the so‐called „Treaty on the German–Russian Frontiers and Friendship”, also known as the Second Molotov–Ribbentrop Pact — when his then parish, Bohdanivka, found itself in territory granted by the allies to Russia, and the Russian occupation began, transferred to a branch parish / curacy in the village of Kotsubyntsi, located in the Kopychyntsi county of the Polish Ternopil Voivodeship, c. 7 km from the county seat of Kopychyntsi and c. 17 km from the border town of Husiatyn. The previous administrator of the curacy, Fr Thaddeus Gajdek, reserve chaplain of the Polish Army, prob. in 09.1939, left Poland with the Polish army and found himself in Budapest, ministering there in the military parish. In 1939, Kotsubyntsi had an estimated population of c. 2,400 people, of whom Roman Catholic Poles constituted c. 36%, Greek Catholic Ukrainians c. 61%, and Jews c. 2%.
In 1938, there were c. 966 Catholics covered by curacy's ministry.
The Russians subjected Poles in particular to repression, arresting Polish intelligentsia, teachers, doctors, landowners, government officials, foresters, policemen, and also families of Polish servicemen. Many other Poles became victims of four large waves of deportations „to Siberia”. Accounts often mention that „they came at night, without warning, and took away entire families, from infants to the elderly”. „When we went out into the yard, they allowed my mother look into the chest — unfortunately, it was empty, because our neighbors had already emptied it. We took practically nothing with us, because they didn't let us move around the house […] There were large snowdrifts and heavy frost”. In addition, 150,000–200,000 men were conscripted into the Russian army, and c. 100,000 were forced to work for Russian industry, mainly in the mines of the Donets Basin, in heavy industry plants in the Urals and in Siberia. Then the surveillance of priests and monks began. High taxes were imposed on the clergy, and religious education was removed from schools. Must also have been aware of the fate of a group of young Poles from Chortkiv, c. 15 km away — aged 18‐22, and even younger — who were at risk of being drafted into the Russian army. With the knowledge and support of the prior of the Dominican Order monastery, Fr Justin John Spyrłak, a decision was made to attempt to get to France, where the Polish government was then forming Polish military units. The intention was to seize Russian military barracks, free those held in prison, seize the railway station and use a captured train to reach Romania and from there to France. The operation — the first such uprising during World War II, which went down in history as the „Chortkiv Uprising” — was planned for the anniversary of the outbreak of the anti‐Russian January Uprising of 1863. The attack on the barracks on 21.01.1940, however, failed, and the Russians quickly mobilized large armed forces, including the genocidal NKVD. News of the Polish action reached the highest levels of Russian power, including the Kremlin. c. 128 young Poles were quickly arrested. By 23.01.1940, 242 had been arrested, and by 25.04.1940, as many as 540. All were interrogated and tortured. A show trial was held for those arrested, at which at least 21 people were sentenced to death — the sentences were carried out — and 55 were sent to Russian slave labor camps, i.e. Gulag, and most of the rest were deported deep into Russia, „to Siberia”.
After the German attack on 22.06.1941 on their erstwhile ally, the Russians, and the beginning of the German occupation, his Kotsubyntsi found themselves in the Germ. Kreishauptmannschaft Czortków (Eng. Chortkiv County), within the Germ. Distrikt Galizien (Eng. District of Galicia), part of the German‐occupied and run quasi‐state called the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG. The first victims of the German occupier were Jews. Already at the turn of 1941/1942, the Germans began implementing the genocidal plan Germ. «Endlösung der Judenfrage» (Eng. Final Solution of the Jewish Question), i.e. the extermination of the Jews, codenamed Germ. «Aktion Reinhardt» (Eng. Operation Reihardt) in the GG, and throughout 1942, they systematically brought groups of Jews from nearby villages to the aforementioned Kopychyntsi. When they drove the Jews from Kotsubyntsi there is unknown. The number of Jews in the de facto ghetto in Kopychyntsi — already on 12.07.1941, a few days after the beginning of the occupation, Jews were forbidden to leave the town — fluctuated as new groups were brought from nearby villages and deported for extermination (c. 2,500 in 1939; 3,123 in 06.1942; 2,915 in 10.1942; 5,000 in 05.1943, after the Jews from Buchach were brought there). From 11.1941 by 10.1942, c. 500 Jews were deported to slave labor camps, including to the plantations of the Kazakh dandelion (i.e. Taraxacum kok‐saghyz), a plant from Central Asia, cultivated for the rubber contained in the milky sap of its roots, which the German company Continental AG produced for the German war machine. After some time, everyone was murdered there. The first large‐scale deportation, i.e. Germ. Aktion (Eng. Operation), took place on 30.09.1942, when c. 1,000 Jews were transported to the Germ. Vernichtungslager (Eng. Extermination Camp) VL Belzec, where they were all murdered. The unfortunates were herded to the railway station in Kopychyntsi — under German supervision — by policemen from the collaborating Germ. Ukrainische Hilfspolizei (Eng Ukrainian Auxiliary Police), in some regions also operating as Germ. Schutzmannschaft (Eng. Protection Battalions), i.e. Schuma, and by the Germ. Jüdischer Ordnungsdienst (Eng. Jewish Order Service), operating in the ghetto, killing about 50 Jews in the process. c. 200 Jews died of hunger and disease during the winter of 1942/1943. The second Germ. Aktion took place on 15.04.1943, when the same criminals dragged c. 500 Jews from their apartments, drove them to the railway station, forced them to kneel over previously dug holes and killed them all by shots to the back of the head. Many were buried, although they were still alive. The largest Germ. Aktion took place on 03‐11.06.1943, when the Germans and their Ukrainian auxiliaries murdered c. 4,000 people in Kopychyntsi. The remaining 1,000 Jews were transported to neighboring ghettos and labor camps, where almost all of them perished. On 20.07.1943, the Germans could announce that Kopychyntsi was Germ. „Judenrein” (Eng. „free of Jews”).
Providing help was practically impossible. Any kind of help was punishable by death — from 25.10.1941, a decree issued by the Germ. Generalgouverneur (Eng. General Governor) of the GG, Hans Frank, was in force, according to which „Jews who leave their assigned district without authorization are subject to the death penalty. The same punishment applies to persons who knowingly provide such Jews with a hiding place”, and „Instigators and accomplices are subject to the same punishment as the perpetrator; an attempted act will be punished as a completed act. In less serious cases, heavy imprisonment or prison may be imposed”. Nevertheless, it is known that the Ukrainian Karpiszyn family hid a Jew, Eliyahu Festa, for which in 1996 three of their members were honored by the Israeli Yad Vashem Institute with the title of „Righteous Among the Nations”.
And it was then, in 02 1943, several hundred kilometers to the north‐east, in Volyn, that Roman Shukhevych, nom de guerre „Taras Chuprynka”, the chief commander of the Ukrainian, genocidal OUN/UPA organisation, who in 1941 was a member of the Ukrainian Germ. Sondergruppe Nachtigall (Eng. Special Group Nightingale) — a unit of the Germ. Wehrmacht (Eng. Armed Forces) that took part in the German attack on Russians in 1941, accused of participating in the Jewish pogrom in Lviv in 1941 — and later a member of the Germ. Schutzmannschaftsbataillon 201 (Eng. 201st Protection team Battalion) — responsible for the murder of Jews and civilians in the territory of Belarus — issued an order: „The extermination operation should be carried out according to the following principles: Polish villages are to be burned, and their populations massacred. Attacks on towns will take place in broad daylight, not at night. In mixed villages, the Polish population alone should be liquidated, and farmsteads should be burned only if they are 15 meters away and when there is no risk of the fire spreading to neighboring Ukrainian buildings. The Ukrainian population will receive instructions as to where to gather during the attack […] For every Ukrainian murdered, whether by Poles or Germans, 100 (one hundred) Poles will be executed”.
It was the de facto signal for the commencement of the «Genocidium Atrox» — i.e. the genocide perpetrated by Ukrainians, known as „Volyn genocide”.
Immediately thereafter, in 03.1943, the UPA issued an appeal to members of the Germ. Ukrainische Hilfspolizei to desert and join the UPA ranks. Perhaps as many as 10,000 Ukrainians did so.
Volyn was drenched in Polish blood. Tens of thousands of Poles were murdered by the Ukrainians — with German passivity — in an extremely barbaric manner. Hundreds of villages were burned.
Although Shukhevych's order was not formally addressed to the units of the Germ. Ukrainische Hilfspolizei in the Germ. Distrikt Galizien — for there, in 1943, the genocidal OUN did not establish an armed wing under the name UPA, but formed armed units under a euphemistic name, to „confuse” the Germans, of Ukr. Українська Народна Самооборона (Eng. Ukrainian National Self–Defense), i.e. UNS — but de facto also there the Ukrainian genociders, „unemployed” after the end of the Germ. «Aktion Reinhardt», deserted and joined the UNS. Initially, however — according to Ukrainian and Russian sources — the UNS was established to oppose the so‐called Kovpak raid. Sidor Kovpak, a Ukrainian communist, on the orders of the Russians, set off from the historic Seversky region, near the border between Ukrainian and Belarusian lands, with 2,000 Russian partisans westward. Through Volyn, made his way, essentially undisturbed, to the vicinity of Ternopil in the GG. There began sabotage operations and, e.g. blew up a railway viaduct on the Ternopil–Volochysk route, east of Ternopil, on the most important rail line for armaments supplies to the German army, which was then fighting in the decisive battle of World War II in the east, the tank battle of Kursk, disrupting and weakening the German military effort for several weeks. UNS not only failed to achieve his goal of opposing Kovpak, but in several cases actually allowed the partisans to move without a fight. The Ukrainian population in many villages supported the Russian action. The Germans, on the other hand, responded with large forces, pursuing the moving unit, attacking it, e.g. using aircraft, and in several places surrounding it. Each time, the partisans managed to break through the rings of the raid. In 07.1943, Kovpak's unit broke through from the vicinity of Skalat, c. 30 km east of Ternopil, to Halych on the Dniester. On the way, it passed through Kotsubyntsi, where, according to Ukrainian sources, murdered one of its inhabitants, a member of the genocidal OUN.
And in 12.1943 — when it became clear that the Germans were losing the war in the East, i.e. on 24.12.1943, a major Russian offensive called the Dnieper–Carpathian Operation began — the UNS was formally transformed into a genocidal „UPA‐West” OUN/UPA unit. In 01.1944, its commander was another of the Ukrainian „trainees” of the Germ. Sondergruppe Nachtigall and the Germ. Schutzmannschaftsbataillon 201, the degenerate Vasyl Sydor, nom de guerre „Shelest”, who almost immediately ordered „to strike the Poles continuously until they are exterminated to the last one from these lands”. The «Genocidium Atrox» began in the Germ. Distrikt Galizien.
The UNS/UPA had nothing else to do at the time, because — as even the Ukrainian Wikipedia confirms — „during the last months of 1943, UNS units did not conduct armed operations due to the introduction on 02.10.1943, by the Germans in Galicia of the system [of collective responsibility] of executing 10 hostages for the murder of every German soldier or official”. The Poles did not belong to these „officials”. Moreover, the Germans behaved passively towards the genocidal acts of the UNS/UPA, generally not undertaking major operations against Ukrainians.
In the area of Chortkiv and Kopychyntsi, the orders of the génocidaireSydor were carried out by the commander of the UPA Military District WO‐3 „Lysonya”, Emilian Polowy, nom de guerre „Ostap”, whose „career path” was identical to that of his superiors — i.e. throuh the Germ. Sondergruppe Nachtigall and the Germ. Schutzmannschaftsbataillon 201, where they gained experience in the extermination of Jews. It seems that the inhabitants of Kotsubyntsi were not attacked at that time, although on 12.03.1944, in Maidan, c. 12 km away, „A group of armed Banderites pacified Polish farms, burning them and murdering Polish inhabitants”. The investigation, reference number S 26/02/Zi, conducted years later by the Polish Institute of National Remembrance IPN in Wrocław, was to state that „c. 100 Poles were shot or burned alive, their belongings were robbed and most of their properties were burned”. This may have been because in Kotsubyntsi there was a Greek Catholic parish of the Stanislaviv eparchy, whose ordinary, Bp Gregory Khomyshyn, opposed nationalist and genocidal policies of the OUN. According to the IPN, Bp Khomyshyn „opposed the regulation of the German occupation authorities regarding the involvement of Greek Catholic priests in the formation of the SS‐Galizien Division, forbidding priests from leaving their jobs in parishes and serving as chaplains of the division”. The Greek Catholic Metropolitan of Lviv, Abp Andrew Sheptytsky, did exactly the opposite.
The situation changed after the Russians entered. The Russians captured Chortkiv and Kopychyntsi on c. 22‐23.03.1944, and the Russian occupation began. The new occupier began actively fighting the UPA, especially since the UPA began — in addition to constant genocidal attacks on Poles — to attack Russians. It came to a point that on 01.09.1944, Vasyl Sydor „Shelest” ordered a halt to actions against Polish civilians, but the order did not include „the Polish element collaborating with the NKVD and the organs of Moscow imperialism”. The OUN/UPA was still to attack „Polish militia 20 strong in any locality. One–third or half of them should be destroyed, the rest disarmed and warned that if they do not stop collaborating with the Bolsheviks against us, they will also be destroyed next time”.
And then was murdered by the Ukrainians. Ukrainian hatred towards the Polish population — which on 28.09.1941, a nun, Sr Sophie Matilde Ustyanowicz CSIC, serving at the time in the Congregation house of the Sisters of the Immaculate Conception CSIC in Yazlovets, c. 40 km west of Kotsubyntsi, described in a letter to her superior: „You have to devote yourself to the local population (I am talking about educational work) […] Spreading hatred towards everything Polish has completely depraved this unfortunate people. Social relations after this war will change the world even more than after that one [i.e. World War I]” — became evident.
On 06‐07.02.1945, the attack on Kotsubyntsi was prob. carried out by the sotnias of the kurenny Peter Khamchuk, nom de guerre ukr. „Бистрий” (Eng. „Smart”) — possibly a Ukr. „Чорноморці” (Eng. „Black See men”) and/or Ukr. „Сірі вовки” (Eng. „Gray Wolves”) sotnias — which on 26.01.1945 carried out a second attack on the above‐mentioned Maidan, murdering 178 people, including Fr Adalbert Rogowski. Perhaps agents of the genocidal Ukr. Служба Безпеки (Eng. Security Service), i.e. SB OUN, whose task was to track down political and ideological opponents of the OUN, carry out their physical liquidation, and also participate in the murders of the Polish population, took part in the attack. Sources indicate that „SB OUN could only issue death sentences to "enemies of the Ukrainian nation" […] For minor offenses, the so‐called buki were used, i.e. beatings with beech sticks from 10 to 50 strokes. Major offenses were punished by death. The sentence was carried out by shooting or hanging […] some group commanders "chopped off the heads of their victims"” The SB OUN was founded in 1940, under the watchful eyes of the Germans, and training was conducted, among others, in Zakopane, at the „Stamary” hotel. According to the contemporary website of this hotel, „the training included the principles of sabotage, Gestapo methods of interrogation and methods of killing”. At the same time, i.e. on 20.02.1940, in Zakopane, at the „Pan Tadeusz” (Eng. „Sir Thaddeus”) and „Telimena” villas, the third so‐called „thematic conference” of the Germ. Geheime Staatspolizei (Eng. Secret State Police), i.e. Gestapo, and the Russian Rus. Народный Комиссариат Внутренних Дел (Eng. People's Commissariat of Internal Affairs), i.e. NKVD, two genocidal allied organizations, debating cooperation and ways of combating and exterminating Poles in the territories they occupied. In Zakopane, all these undertakings were supervised by the Gestapo, which had its headquarters in the „Palace” villa, where Polish patriots were being murdered.
His rectory was attacked.
Was tortured for five hours: skinned, his wounds filled with ink, and boiling water poured over him.
Finally, was nailed to a wall and targeted for knife‐throwing.
Murdered along with the organist Albin Łobocki, five other Poles, and four Ukrainians who supported the Poles or simply disliked the OUN/UPA.
A month earlier, the génocidaire Emilian Polowy was to receive the Bronze Cross of Military Merit of the UPA. Meanwhile, the génocidaire Roman Shukhevych was posthumously awarded the title of Hero of Ukraine on 12.10.2007. On 10.12.2017, on behalf of the „Coordination Council for the Commemoration of Decorated Knights of the OUN and UPA”, génocidaire Vasyl Sydor was posthumously awarded in Lviv the Silver Cross of Military Merit of the UPA, 1st Class (No. 009). In several locations, monuments and commemorative plaques have been erected to these Lat. „hostis humani generis”, the schools were named after them.
Lat. „O Tempora! O mores!”
cause of death
mass murder
perpetrators
Ukrainians
sites and events
«Genocidium Atrox»Click to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description
date and place
of birth
06.01.1886

Bartoday: Bar urban hrom., Zhmerynka rai., Vinnytsia obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
alt. dates and places
of birth
1879
presbyter (holy orders)
ordination
30.06.1912

Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
positions held
1940 – 1945
curatus/rector/expositus — Kotsubyntsitoday: Vasilkyvtsi hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ St Peter and St Paul the Apostles RC church ⋄ Kopychyntsitoday: Kopychyntsi hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2021.12.19], Assumption of the Blessed Virgin Mary RC parish ⋄ Chortkivtoday: Chortkiv urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
1938 – 1940
curatus/rector/expositus — Bohdanivkatoday: Ozerna hrom., Ternopil rai., Ternopil obl., Ukraine
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uk.wikipedia.org
[access: 2023.03.02] ⋄ Our Lady of the Scapular RC church ⋄ Ozernatoday: Ozerna hrom., Ternopil rai., Ternopil obl., Ukraine
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uk.wikipedia.org
[access: 2022.08.05], St Joseph Spouse of the Blessed Virgin Mary RC parish ⋄ Zborivtoday: Zboriv urban hrom., Ternopil rai., Ternopil obl., Ukraine
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en.wikipedia.org
[access: 2020.11.27] RC deanery
1936 – 1938
curatus/rector/expositus — Gnylchetoday: Pidhaitsi urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ Name of the Blessed Virgin Mary RC church ⋄ Khorozhankatoday: Monastyryska urban hrom., Chortkiv rai., Ternopil obl., Ukraine
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uk.wikipedia.org
[access: 2023.03.02], Holy Spirit RC parish ⋄ Kukilnykytoday: Bilshivtsi hrom., Stanislaviv/Ivano‐Frankivsk rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
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uk.wikipedia.org
[access: 2022.09.18] RC deanery
1935 – 1936
curatus/rector/expositus — Kolodribkatoday: Zalishchyky urban hrom., Chortkiv rai., Ternopil obl., Ukraine
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uk.wikipedia.org
[access: 2023.03.02] ⋄ RC church ⋄ Zalishchykytoday: Zalishchyky hrom., Chortkiv rai., Ternopil obl., Ukraine
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en.wikipedia.org
[access: 2020.11.22], St Stanislav the Bishop and Martyr RC parish ⋄ Borshchivtoday: Borshchiv urban hrom., Chortkiv rai., Ternopil obl., Ukraine
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en.wikipedia.org
[access: 2020.11.20] RC deanery
1934 – 1935
vicar — Voinylivtoday: Voinyliv hrom., Kalush rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
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en.wikipedia.org
[access: 2023.03.02] ⋄ Holy Trinity RC parish ⋄ Dolynatoday: Dolyna urban hrom., Kalush rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
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en.wikipedia.org
[access: 2020.11.20] RC deanery
1933 – 1934
vicar — Nastasivtoday: Velyka Berezovytsia hrom., Ternopil rai., Ternopil obl., Ukraine
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uk.wikipedia.org
[access: 2023.03.02] ⋄ Immaculate Conception of the Blessed Virgin Mary RC parish ⋄ Terebovlyatoday: Terebovlya urban hrom., Ternopil rai., Ternopil obl., Ukraine
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en.wikipedia.org
[access: 2020.11.20] RC deanery
c. 1933
priest — Bartoday: Bar urban hrom., Zhmerynka rai., Vinnytsia obl., Ukraine
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en.wikipedia.org
[access: 2021.09.17] ⋄ St Nicholas the Bishop and Confessor RC parish ⋄ Mohyliv‐Podilskyitoday: Mohyliv‐Podilskyi urban hrom., Mohyliv‐Podilskyi rai., Vinnytsia obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] RC deanery — in Soviet Russia
1931 – 1932
priest — Zastavnatoday: Zastavna urban hrom., Chernivtsi rai., Chernivtsi obl., Ukraine
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en.wikipedia.org
[access: 2022.08.05] ⋄ St Peter and St Paul the Apostles RC parish — in Bukovina, then part of Romania
c. 1929
curatus/rector/expositus — Veliky Birkytoday: Veliky Birky hrom., Ternopil rai., Ternopil obl., Ukraine
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en.wikipedia.org
[access: 2020.12.03] ⋄ Visitation of the Blessed Virgin Mary RC church ⋄ Cherneliv‐Mazovetskyitoday: Soborne, Baikivtsi hrom., Ternopil rai., Ternopil obl., Ukraine
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uk.wikipedia.org
[access: 2022.08.05], Immaculate Conception of the Blessed Virgin Mary RC parish ⋄ Ternopiltoday: Ternopil urban hrom., Ternopil rai., Ternopil obl., Ukraine
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en.wikipedia.org
[access: 2020.11.20] RC deanery
till c. 1928
curatus/rector/expositus — Khmelyskatoday: Pidvolochysk hrom., Ternopil rai., Ternopil obl., Ukraine
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uk.wikipedia.org
[access: 2023.03.02] ⋄ Exaltation of the Holy Cross RC church ⋄ Halushchintsitoday: Pidvolochysk hrom., Ternopil rai., Ternopil obl., Ukraine
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en.wikipedia.org
[access: 2023.03.02], Nativity of St John the Baptist RC parish ⋄ Skalattoday: Skalat urban hrom., Ternopil rai., Ternopil obl., Ukraine
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en.wikipedia.org
[access: 2020.11.15] RC deanery
1923 – 1926
parish priest — Majdan Starytoday: Księżpol gm., Biłgoraj pov., Lublin voiv., Poland
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en.wikipedia.org
[access: 2020.12.03] ⋄ St Peter and St Paul the Apostles RC parish ⋄ Biłgorajtoday: Biłgoraj urban gm., Biłgoraj pov., Lublin voiv., Poland
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en.wikipedia.org
[access: 2020.12.03] RC deanery ⋄ Lublin RC diocese
1920 – 1923
curatus/rector/expositus — Borowicatoday: Łopiennik Górny gm., Krasnystaw pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2020.12.03] ⋄ Transfiguration of the Lord RC church ⋄ Pawłówtoday: Pawłów gm., Chełm pov., Lublin voiv., Poland
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en.wikipedia.org
[access: 2020.12.03], St John the Baptist RC parish ⋄ Chełmtoday: Chełm city pov., Lublin voiv., Poland
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en.wikipedia.org
[access: 2021.08.20] RC deanery ⋄ Lublin RC diocese
1919 – 1920
vicar — Częstoborowicetoday: Rybczewice gm., Świdnik pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2020.12.03] ⋄ St Peter and St Paul the Apostles RC parish ⋄ Krasnystawtoday: Krasnystaw urban gm., Krasnystaw pov., Lublin voiv., Poland
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en.wikipedia.org
[access: 2020.12.03] RC deanery ⋄ Lublin RC diocese
1916 – 1918
RC military chaplain — Austro–Hungarian Imperial Army
1915 – 1916
vicar — Kozovatoday: Kozova hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.24] ⋄ St Stanislav the Bishop and Martyr RC parish ⋄ Berezhanytoday: Berezhany urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery
1913 – 1915
vicar — Lopatyntoday: Lopatyn hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16] ⋄ Immaculate Conception of the Blessed Virgin Mary RC parish ⋄ Busktoday: Busk urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
1912 – 1913
vicar — Zolotnykytoday: Zolotnyky hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ St Stanislav the Bishop and Martyr RC parish ⋄ Pidhaitsitoday: Pidhaitsi urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
1908 – 1912
student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16] ⋄ philosophy and theology, Metropolitan Theological Seminary
others related
in death
GAJDEKClick to display biography Thaddeus, SPYRŁAKClick to display biography John (Fr Justin), USTYANOWICZClick to display biography Matilde Stephanie Anne (Sr Mary Sophia of Heart of Jesus), CHOMYSZYNClick to display biography Gregory, BRONIKOWSKAClick to display biography Henrietta, DZIAMARSKIClick to display biography Marian, JURASZClick to display biography Stephen, KASPERSKIClick to display biography Theodore, KOPACZYŃSKAClick to display biography Josefa, LINOWSKAClick to display biography Claire, ROGOWSKIClick to display biography Adalbert, RUPNICKIClick to display biography Joseph, WIERNIKClick to display biography John
sites and events
descriptions
«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20])
Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
www.panorama.info.plClick to attempt to display webpage
[access: 2012.11.23], nawolyniu.plClick to attempt to display webpage
[access: 2013.01.06], cracovia-leopolis.plClick to attempt to display webpage
[access: 2013.01.06]
bibliographical:
„Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
„Schematismus Universi Saecularis et Regularis Cleri Archi Diaeceseos Metropol. Leopol. Rit. Lat.”, Lviv Metropolitan Curia, from 1860 till 1938
„Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939‐1945”, Fr Józef Marecki, Institute of National Remembrance IPN, Kraków 2020
„Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part A
„Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
original images:
wegliniec.plClick to attempt to display webpage
[access: 2014.10.31]
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