Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
ROGOWSKI
forename(s)
Adalbert (pl. Wojciech)
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]
RC Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]
date and place
of death
25.01.1945
Majdantoday: Kopychyntsi urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
alt. dates and places
of death
26.01.1945, 12.03.1944
details of death
In 07.1920, in the face of the Russian invasion of Poland, during the Polish–Russian war of 1919‐1921, joined the Polish Army.
Till 20.10.1920 served as a clerk at the military court of the 6th Army, which protected the southern wing of the Polish army and Eastern Lesser Poland — Lviv in particular — and beat the Russian divisions of Budyonny near Lviv and Komarów.
On 27‐29.08.1939 mobilized in Zhovkva as chaplain of the 6th Mounted Riflemen Regiment named after Great Crown Hetman Stanislav Żółkiewski of the Kresowa Cavalry Brigade. The Brigade became part of the „Łódź” Army and was transported west and deployed on the Warta River. After the German attack on Poland on 01.09.1939 and the start of World War II, the Regiment initially took part in the Battle of the Warta River on 05.09.1939, where it was driven out of its positions n. the village of Popów in Poddębice county. From then on, it withdrew in continuous battles towards Warsaw. However, only a part of it reached the capital (the commander was captured by the Germans on 11.09.1939 near Osuchów), to then take part in battles, i.a. in the vicinity of Łomianki north of Warsaw, and after another defeat — in defense of the capital.
Avoided captivity and after the Polish defeat returned to his parish, already under Russian occupation (Russians invaded Polandon 17.09.1939).
After German defeat — German occupation of Zhovkva started after German attack on 22.06.1931 of their erstwhile ally, the Russians — and start in 1944 of another Russian occupation, during «Genocidium Atrox» — the genocide perpetrated by Ukrainians, known as „Volyn genocide” — due to attacks of the genocidal Ukrainian OUN/UPA organization on Poles moved to a nearby Kopychyntsi parish and rectory.
After some time decided however to return to his parish and there murdered OUN/UPA during an attack on the village.
Attempted to plea for his parishioners, of whom many parishioners sought refuge in his church, but was shot.
Perished after 5 hours of agony.
C. 118 parishioners were slaughtered in the vicinity of the church (c. 178 altogether) by the Ukrainian nationalists — shot, axed and hacked, tortured to death.
cause of death
mass murder
perpetrators
Ukrainians
sites and events
«Genocidium Atrox»Click to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description, Polish‐Russian war of 1919‐1921Click to display the description
date and place
of birth
11.10.1894
Budanivtoday: Bilobozhnytsya hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.12.03]
presbyter (holy orders)
ordination
20.06.1924 (Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16])
positions held
1939 – 1945
curatus/rector/expositus — Majdantoday: Kopychyntsi urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ Holy Family RC church ⋄ Chortkivtoday: Chortkiv urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20], St Stanislav the Bishop and Martyr RC parish ⋄ Chortkivtoday: Chortkiv urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
1934 – 1939
prefect — Zhovkvatoday: Zhovkva urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.22] ⋄ Hetman Stanislav Żółkiewski Gymnasium [i.e. Hetman Stanislav Żółkiewski State Lyceum and Gymnasium (from 1937) / Hetman Stanislav Żółkiewski State Gymnasium (c. 1919‐1937) / Imperial State Gymnasium (till c. 1918)] ⋄ St Lawrence the Deacon and Martyr RC parish ⋄ Zhovkvatoday: Zhovkva urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.22] RC deanery
1932 – 1934
prefect — Brodytoday: Brody urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] ⋄ Exaltation of the Holy Cross RC parish ⋄ Brodytoday: Brody urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery — also: prefect of primary school for boys; RC auxiliary chaplain of the Polish Army garrison and the 22nd Subcarpathian Uhlans Regiment
1931 – 1932
administrator — Brodytoday: Brody urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] ⋄ Exaltation of the Holy Cross RC parish ⋄ Brodytoday: Brody urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery — also: prefect of a public school for boys
1928 – 1931
vicar — Brodytoday: Brody urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] ⋄ Exaltation of the Holy Cross RC parish ⋄ Brodytoday: Brody urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery — also: prefect of primary schools; RC auxiliary chaplain of the Polish Army garrison and the 22nd Subcarpathian Uhlans Regiment
1925 – 1928
vicar — Uhnivtoday: Belz urban hrom., Chervonohrad rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.24] ⋄ Assumption of the Blessed Virgin Mary and St Andrew the Apostle RC parish ⋄ Belztoday: Belz urban hrom., Chervonohrad rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery
1924 – 1925
prefect — Dunaivtoday: Peremyshliany urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] ⋄ St Stanislav the Bishop and Martyr RC parish ⋄ Berezhanytoday: Berezhany urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery
1920 – 1924
student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16] ⋄ philosophy and theology, Metropolitan Theological Seminary
sites and events
descriptions
«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
Polish‐Russian war of 1919‐1921: War for independence of Poland and its borders. Poland regained independence in 1918 but had to fight for its borders with former imperial powers, in particular Russia. Russia planned to incite Bolshevik‐like revolutions in the Western Europe and thus invaded Poland. Russian invaders were defeated in 08.1920 in a battle called Warsaw battle („Vistula river miracle”, one of the 10 most important battles in history, according to some historians). Thanks to this victory Poland recaptured part of the lands lost during partitions of Poland in XVIII century, and Europe was saved from the genocidal Communism. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.12.20])
sources
personal:
nawolyniu.plClick to attempt to display webpage
[access: 2013.01.06], nawolyniu.plClick to attempt to display webpage
[access: 2013.01.06], cracovia-leopolis.plClick to attempt to display webpage
[access: 2013.01.06]
bibliographical:
„Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
„Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
„Schematismus Universi Saecularis et Regularis Cleri Archi Diaeceseos Metropol. Leopol. Rit. Lat.”, Lviv Metropolitan Curia, from 1860 till 1938
„Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939‐1945”, Fr Józef Marecki, Institute of National Remembrance IPN, Kraków 2020
original images:
wegliniec.plClick to attempt to display webpage
[access: 2014.10.31]
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