Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
DZIAMARSKI
forename(s)
Marian
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]
date and place
of death
28.02.1945

Bekerówsettlement
form.: Bekersdorf
today: part of Novosilka village, Pidhaitsi urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
alt. dates and places
of death
02.03.1945
details of death
In 1920, participated in the Polish–Russian War of 1919‐1921. Was wounded.
From 1933, ministered at the Novosilka‐Bekerów parish curacy, c. 6 km from the district town of Pidhaitsi, in the Polish Ternopil Voivodeship. The parish encompassed on two main villages: the Bekerów colony, where there was a Roman Catholic church, inhabited in 1939 by c. 490 Germans, 60 Poles and 40 Ukrainians, and Novosilka, on the other side of the Koropec River, inhabited by an estimated c. 4,200 people, of whom Roman Catholic Poles constituted c. 38%, Greek Catholic Ukrainians c. 60%, and there were c. 50 Jews.
After the German and Russian invasion of Poland in 09.1939 and the start of World War II — as a result of the genocidal German–Russian agreement of 23.08.1939, known as the Molotov–Ribbentrop Pact, confirmed on 28.09.1939 by the so‐called „Treaty on the Borders and Friendship between Germany and Russia”, also known as the 2nd Molotov–Ribbentrop Pact — after the beginning of the Russian occupation, many so‐called Germ. Galiziendeutsche (Eng. Galician Germans), who had been farming there since the 18th century, brought in by the Austrian authorities after the first partition of Poland in 1772. As part of the Germ. Heim ins Reich (Eng. Return to the Reich) operation — carried out on the basis of partnership agreements between the two occupiers of Poland, Russia and Germany — in 1939‐1940, c. 128,000‐136,000 of these Germans were resettled, of whom c. 85,000 were settled in the Germ. Reichsgau Wartheland (Eng. Reichsgau Wartheland), i.e. German‐occupied Greater Poland, to replace Poles expelled from their homeland and deported to the German‐occupied and run quasi‐state called the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG. A series of great „ethnic experiments” was beginning — i.e. solving social and national problems through mass deportations — the masters of which, as the future would prove, were the Russians.
The Russians particularly subjected Poles to repression, arresting Polish intelligentsia, teachers, doctors, landowners, government officials, foresters, policemen, and even the families of Polish servicemen. Many other Poles became victims of four large waves of deportations „to Siberia”. Accounts often mention that „they came at night, without warning, and took away entire families, from infants to the elderly”. „When we went out into the yard, they allowed my mother to look into the chest — unfortunately, it was empty, because our neighbors had already emptied it. We took practically nothing with us, because they didn't let us move around the house […] There were large snowdrifts and heavy frosts at that time”. In addition, 150,000–200,000 men were conscripted into the Russian army, and c. 100,000 were forced to work for Russian industry, mainly in the mines of the Donets Basin, in heavy industry plants in the Urals and in Siberia. Then the surveillance of priests and monks began. High taxes were imposed on the clergy, and religious education was removed from schools.
After the German attack on their erstwhile ally, the Russians, on 22.06.1941, and the beginning of the German occupation, his parish found itself in the Germ. Kreishauptmannschaft Brzeżany (Eng. Brzeżany County), within the Germ. Distrikt Galizien (Eng District of Galicia), part of the GG, expanded by Galicia.
The period 1941‐1943 was marked in particular by the extermination of Jews. From the beginning of 1942, the Germans implemented the genocidal plan Germ. «Endlösung der Judenfrage» (Eng. Final Solution of the Jewish Question), which in the GG was codenamed «Aktion Reinhardt» (Eng. Operation Reinhardt). The local center of the Jewish community was the county town of Pidhaitsi, where in 1939 c. 3,400 Jews may have lived, i.e. c. 55% of the inhabitants. Already in 07.1941, the Germans established — in accordance with the German regulations in force in the GG — the Germ. Judenrat (Eng. Jewish Council), responsible for the Jewish community, assisted by the Germ. Jüdischer Ordnungsdienst (Eng. Jewish Order Service). Later, they de facto forbade Jews to leave the town without permission, because from 25.10.1941, a decree issued by the Germ. Generalgouverneur (Eng. General Governor) of the GG, Hans Frank, came into force, according to which „Jews who leave their assigned district without authorization are subject to the death penalty. The same punishment applies to persons who knowingly provide such Jews with a hiding place”, and „Instigators and accomplices are subject to the same punishment as the perpetrator; an attempted act will be punished as a completed act. In less serious cases, hard labor or imprisonment may be imposed”. On 21.09.1942 Germans, with the support of the Ukrainian, collaborationist Germ. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police), also operating as Germ. Schutzmannschaft (Eng. Security Battalions), i.e. Schuma — which was to take part in all such Germ. Aktion (Eng. operation) — as well as the Germ. Jüdischer Ordnungsdienst, herded c. 1,000 Jews to the railway station, from where they were deported to their deaths, to the Germ. Vernichtungslager (Eng. extermination camp) VL Belzec. Incidentally, c. 50 Jews were murdered in the Jewish cemetery. Immediately afterwards, a ghetto was formally established in Pidhaitsi, initially of an „open” nature, without a boundary fence. On 30.10.1942, the second Germ. Aktion took place. Over 1,200 Jews were deported to VL Belzec, and several dozen were murdered during the roundup. At about the same time, Jews from the surrounding villages were brought to the ghetto, including prob. from Novosilka, and in 12.1942 the ghetto — c. 2,500 people — was „closed”, i.e. surrounded by a wooden fence topped with barbed wire. On 12.04.1943, c. 40‐50 sick Jews were murdered in the Jewish cemetery. The liquidation of the ghetto took place on 06.06.1943. The Germans and the Germ. Ukrainische Hilfspolizei murdered c. 1,070 Jews in two ditches dug in the part of Pidhaitsi called the Old Town. On 08.08.1943, c. 750 Jews were lured out of hiding, under promise of transfer to Ternopil. All were taken out of the town and near the village of Zahaytsi, c. 2 km away, the Germans and Ukrainians murdered them. Over the next few months, the Germans and the Germ. Ukrainische Hilfspolizei systematically searched the ghetto hunting for Jews. C. 300 were captured and murdered in the Jewish cemetery. The Germans could declare that Pidhaitsi and the surrounding area were Germ. „Judenfrei” (Eng. „free of Jews”).
At the same time, i.e. in 02.1943, in Volyn, c. 150 km to the north, Roman Shukhevych, nom de guerre „Taras Chuprynka”, the chief commander of the Ukrainian, genocidal OUN/UPA organisation, who in 1941 was a member of the Ukrainian Germ. Sondergruppe Nachtigall (Eng. Special Group Nightingale) — a unit of the Germ. Wehrmacht (Eng. Armed Forces) that took part in the German attack on Russians in 1941, accused of participating in the Jewish pogrom in Lviv in 1941 — and later a member of the Germ. Schutzmannschaftsbataillon 201 (Eng. 201st Protection team Battalion) — responsible for the murder of Jews and civilians in the territory of Belarus — issued an order: „The extermination operation should be carried out according to the following principles: Polish villages are to be burned, and their populations massacred. Attacks on towns will take place in broad daylight, not at night. In mixed villages, the Polish population alone should be liquidated, and farmsteads should be burned only if they are 15 meters away and when there is no risk of the fire spreading to neighboring Ukrainian buildings. The Ukrainian population will receive instructions as to where to gather during the attack […] For every Ukrainian murdered, whether by Poles or Germans, 100 (one hundred) Poles will be executed”.
It was the de facto signal for the commencement of the «Genocidium Atrox» — i.e. the genocide perpetrated by Ukrainians, known as „Volyn genocide”.
Immediately thereafter, in 03.1943, the UPA issued an appeal to members of the Germ. Ukrainische Hilfspolizei to desert and join the UPA ranks. Perhaps as many as 10,000 Ukrainians did so.
Volyn was drenched in Polish blood. Tens of thousands of Poles were murdered by the Ukrainians — with German passivity — in an extremely barbaric manner. Hundreds of villages were burned.
Although Shukhevych's order was not formally addressed to units of the Germ. Ukrainische Hilfspolizei in the Germ. Distrikt Galizien — there, in 1943, the genocidal OUN did not establish an armed wing under the name UPA, but formed armed units under a euphemistic name, to „confuse” the Germans, of Ukr. Українська Народна Самооборона (Eng. Ukrainian National Self‐Defense), i.e. UNS — but de facto also there the Ukrainian génocidaires, „unemployed” after the end of the Germ. «Aktion Reinhardt», deserted and joined the UNS. But in 12.1943 — when it became clear that the Germans were losing the war in the East, i.e. on 24.12.1943, the great Russian offensive called the Dnieper–Carpathian Operation began — the UNS was formally transformed into a „UPA‐West” unit of the genocidal OUN/UPA. In 01.1944, its commander was another of the Ukrainian „trainees” of the Germ. Sondergruppe Nachtigall and the Germ. Schutzmannschaftsbataillon 201, the degenerate Vasyl Sydor, nom de guerre „Shelest”, who almost immediately ordered „to strike continuously at the Poles until they are completely destroyed from these lands”. The «Genocidium Atrox» began in Germ. Distrikt Galizien.
The UNS/UPA had nothing else to do at the time, because — as even the Ukrainian Wikipedia confirms — „during the last months of 1943, UNS units did not conduct military operations in connection with the introduction on 02.10.1943, by the Germans in Galicia of the system [of collective responsibility] of executing 10 hostages for the murder of every German soldier or official”. The Poles remained though a target for were not among these „officials”. And the Germans behaved passively towards the genocidal acts of the UNS/UPA, essentially not undertaking any major operations against Ukrainians.
In the vicinity of Pidhaitsi, the orders of the génocidaire Sydor were carried out by another degenerate, the commander of the UPA Military District WO‐3 „Lysonya”, Emilian (Omelian) Polowy, nom de guerre „Ostap”, whose „career path” was identical to that of his superiors — i.e. through the Germ. Sondergruppe Nachtigall and the Germ. Schutzmannschaftsbataillon 201, where they gained experience in the extermination of Jews. The murders of Poles began already in the last quarter of 1943 and intensified at the beginning of 1944. Ended with the arrival of the German–Russian battlefront. On c. 01.04.1944, the Russians — as part of the Dnieper–Carpathian Operation — entered Pidhaitsi, but on c. 07.04.1944, faced with a German counterattack, they withdrew c. 25 km to the east. This coincided with the end of the Dnieper–Carpathian Operation by the Russians and the suspension of frontline fighting for the spring period.
The next major Russian offensive, known as the Lviv–Sandomierz Operation, began on 13.07.1944. The Russians entered Pidhaitsi and its parish on c. 21.07.1944. The Russian occupation began.
The OUN/UPA initially suspended its operations against the Poles during the advance of the battlefront and the saturation of the area with thousands of Russian troops. On 01.09.1944 Vasyl Sydor „Shelest”, commander of „UPA‐West”, ordered a halt to the genocidal action, but the order did not include the „Polish element collaborating with the NKVD and the organs of Moscow imperialism”. The OUN/UPA was still to attack „a Polish militia of 20 people in a certain locality. One third or half of them should be destroyed, the rest disarmed and warned that if they do not stop collaborating with the Bolsheviks against us, they will also be destroyed next time”. The suspension was short‐lived, however — at the turn of 1944/1945, Ukrainian génocidaires resumed the murders of Polish civilians.
And just then fell victim to the Ukrainians. Namely, at the beginning of 1945, briefly took over the administration of the nearby parish of Pidhaitsi, whose parish priest, Fr Stanislav Popkiewicz was prob. arrested by the Russian genocidal NKVD. Returned, however, to his parish in Bekerów and Novosilka — prob. after Fr Popkiewicz's release. May have returned only to collect his belongings before the „departure” — i.e. the next stage of the Russian „ethnic experiment”, that is, the resettlement of hundreds of thousands of Poles from Eastern Galicia to the west.
Was warned of the threat posed by Ukrainian génocidaires. As one witness reported, „was urged […] to leave and thus save his life, but […] replied that as long as even one Pole remained in Bekerów, it was his duty to persist”.
On 28.02.1945 the Ukrainians — prob. one of the genocidal OUN/UPA bands belonging to the WO‐3 „Lysonya” of the „UPA‐West” operational group, under the command of a certain Ivan Shanayda, nom de guerre „Stepanowich” — attacked Bekerów.
The attack was reported several years later by Sr Angela Kordej, Stara Wieś Sisters Servants ABMV: „Half an hour before the terrible tragedy unfolded, the late Fr Marian came to the sisters and asked them to come to the rectory and then go to church together to spend the night (as Ukrainian attacks were recurring in the area). The sisters very willingly agreed to the late parish priest's proposal, because they too felt terrible in the house then. They stopped however for a drink and something warm to wear.
As they left the house, they heard a terrible scream; the rectory was already surrounded by about 50 thugs, and a machine gun was positioned in front of the front door. Six of them burst in, grabbed Fr Marian, threw him to the ground, and tied him with barbed wire.
The poor man cried in pain and begged for at least one hand to be freed.
The sisters crawled through the garden closer to the rectory and saw the late Fr Marian carried out and thrown onto a sleigh. A girl (named Mila Stajnerówna) was also taken along with the priest.
After a moment, the Ukrainians fired three shots at Fr Marian, and the sisters heard his moans, which quickly subsided. The girl was murdered in the same way.
Then the bodies were thrown into a pond or river flowing near the rectory.
The residents of Bekerow stood at a distance, screaming and wailing, demanding that they be killed, since their «Father» had been murdered”.
In total, that day, Ukrainian génocidaires murdered c. 8 residents of Bekerow.
The priest's body has not been found. To this day, the Ukrainian authorities have not allowed a search and exhumation to be carried out.
On 12.10.2007, the génocidaire Roman Shukhevych was posthumously awarded the title of Hero of Ukraine. On 10.12.2017, on behalf of the „Coordination Council for the Commemoration of Decorated Knights of the OUN and UPA”, génocidaire Vasyl Sydor was posthumously awarded in Lviv the Silver Cross of Military Merit of the UPA, First Class (No. 009). In several locations, monuments and commemorative plaques have been erected to these Lat. „hostis humani generis”, the schools were named after them.
Lat. „O Tempora! O mores!”
alt. details of death
According to other sources bound with a barbed wire was driven out of the village on a sledge. Murdered by three shots. The body was apparently dumped into a nearby village pond. After some time it resurfaced.
It had a cross burnt out on the chest, fingernails and tongue torn out, eyes gouged out.
cause of death
mass murder
perpetrators
Ukrainians
sites and events
«Genocidium Atrox»Click to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description, Polish‐Russian war of 1919‐1921Click to display the description
date and place
of birth
07.09.1900Birth certification on:
metryki.genealodzy.pl
[access: 2025.04.19]

Bobowniacolony
today: part of Szadek, Szadek gm., Zduńska Wola pov., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.05]
parents
DZIAMARSKI Joseph
🞲 ?, ? — 🕆 ?, ?

KUPŚ Joanna
🞲 ?, ? — 🕆 ?, ?
baptism
09.09.1903Birth certification on:
metryki.genealodzy.pl
[access: 2025.04.19]

Szadektoday: Szadek gm., Zduńska Wola pov., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.05]
Assumption of the Blessed Virgin Mary, st Lawrence and St James the Apostle RC church
presbyter (holy orders)
ordination
1926

Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
positions held
1933 – 1945
curatus/rector/expositus — Nowosiółka‐Bekerówparish name
today: Pidhaitsi urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ Our Lady of Perpetual Help RC church ⋄ Pidhaitsitoday: Pidhaitsi urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20], Holy Trinity RC parish ⋄ Pidhaitsitoday: Pidhaitsi urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
c. 02.1945
administrator — Pidhaitsitoday: Pidhaitsi urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] ⋄ Holy Trinity RC parish ⋄ Pidhaitsitoday: Pidhaitsi urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery — acting („ad interim”)
1932 – 1933
administrator — Rosokhovatetstoday: Kupchyntsi hrom., Ternopil rai., Ternopil obl., Ukraine
more on
pl.wikipedia.org
[access: 2020.11.20] ⋄ St Adalbert the Bishop and Martyr RC parish ⋄ Pidhaitsitoday: Pidhaitsi urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
1930 – 1932
prefect — Yanivtoday: Ivano‐Frankove, Ivano‐Frankove hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.12.13] ⋄ Holy Trinity RC parish ⋄ Jagiellonian Horodoktoday: Horodok, Horodok urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
1928 – 1930
prefect — Cieszanówtoday: Cieszanów gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.20] ⋄ St Adalbert the Bishop and Martyr RC parish ⋄ Lubaczówtoday: Lubaczów urban gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery ⋄ Lviv AC archdiocese
1927 – 1928
prefect — Kozovatoday: Kozova hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.24] ⋄ St Stanislav the Bishop and Martyr RC parish ⋄ Berezhanytoday: Berezhany urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery
1926 – 1927
vicar — Verkhnya Bilkatoday: Pidberiztsi hrom., Lviv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ St Adalbert the Bishop and Martyr RC parish ⋄ Lviv extra Urbemdeanery name
today: Lviv obl., Ukraine RC deanery
c. 07.1926
priest — Stara Wieśtoday: Brzozów gm., Brzozów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18] ⋄ Assumption of the Blessed Virgin Mary RC parish ⋄ Brzozówtoday: Brzozów gm., Brzozów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] RC deanery ⋄ Przemyśl RC diocese
1922 – 1926
student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16] ⋄ philosophy and theology, Metropolitan Theological Seminary
comments
In the available baptismal certificate he is registered as a female child.
others related
in death
BRONIKOWSKAClick to display biography Henrietta, JURASZClick to display biography Stephen, KASPERSKIClick to display biography Theodore, KOPACZYŃSKAClick to display biography Josefa, LINOWSKAClick to display biography Claire, ROGOWSKIClick to display biography Adalbert, RUPNICKIClick to display biography Joseph, WALNICZEKClick to display biography John, WIERNIKClick to display biography John
sites and events
descriptions
«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
Polish‐Russian war of 1919‐1921: War for independence of Poland and its borders. Poland regained independence in 1918 but had to fight for its borders with former imperial powers, in particular Russia. Russia planned to incite Bolshevik‐like revolutions in the Western Europe and thus invaded Poland. Russian invaders were defeated in 08.1920 in a battle called Warsaw battle („Vistula river miracle”, one of the 10 most important battles in history, according to some historians). Thanks to this victory Poland recaptured part of the lands lost during partitions of Poland in XVIII century, and Europe was saved from the genocidal Communism. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.12.20])
sources
personal:
biuletynszadkowski.geo.uni.lodz.plClick to attempt to display webpage
[access: 2013.01.06], nawolyniu.plClick to attempt to display webpage
[access: 2013.01.06], metryki.genealodzy.plClick to attempt to display webpage
[access: 2025.04.19], cracovia-leopolis.plClick to attempt to display webpage
[access: 2013.01.06], cejsh.icm.edu.plClick to attempt to display webpage
[access: 2015.03.01]
bibliographical:
„Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
„Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
„Schematismus Universi Saecularis et Regularis Cleri Archi Diaeceseos Metropol. Leopol. Rit. Lat.”, Lviv Metropolitan Curia, from 1860 till 1938
„Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part A
„Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
original images:
cejsh.icm.edu.plClick to attempt to display webpage
[access: 2015.03.01], cejsh.icm.edu.plClick to attempt to display webpage
[access: 2015.03.01], wegliniec.plClick to attempt to display webpage
[access: 2014.10.31]
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