function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Culm (Chełmno) diocesemore on
pl.wikipedia.org
[access: 2012.11.23]

honorary titles

„Medal of Independence”more on
en.wikipedia.org
[access: 2019.02.02]

date and place
of death

20.11.1939

Klamrytoday: Chełmno gm., Chełmno pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

alt. dates and places
of death

10.1939, 11.1939, 27.11.1939

Grudziądztoday: Grudziądz city pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02]
Mniszek ‐ Grupa foresttoday: Dragacz gm., Świecie pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

details of death

alt. details of death

cause of death

mass murder

perpetrators

Germans

sites and events

KlamryClick to display the description, Mniszek / Grupa forestClick to display the description, Grudziądz‐FortressClick to display the description, VSH GraudenzClick to display the description, «Intelligenzaktion»Click to display the description, Reichsgau Danzig‐WestpreußenClick to display the description, Pius XI's encyclicalsClick to display the description, Pius XI's encyclicalsClick to display the description, Pomeranian PhilomathsClick to display the description, Thomas Zan SocietiesClick to display the description

date and place
of birth

29.11.1886

Łągform.: Łęg
today: Czersk gm., Chojnice pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02]

presbyter (holy orders)
ordination

10.07.1921 (St Barbara Theological Seminary chapel in Pelplin)

positions held

others related
in death

BROCKIClick to display biography Anthony, DRĄŻKOWSKIClick to display biography Valerian, GREGORKIEWICZClick to display biography Leo, JARZĘBOWSKIClick to display biography Stanislav, MARCINKOWSKIClick to display biography Anthony, MIĘTKIClick to display biography Anthony, ODYAClick to display biography Joseph Florian, PUTYNKOWSKIClick to display biography Maximilian John, RYNGWELSKIClick to display biography Joseph, SADOWSKIClick to display biography Anastasius, SCHMELTERClick to display biography Henry, WILCZEWSKIClick to display biography Francis Joseph, ŻYNDAClick to display biography Francis, GASIŃSKIClick to display biography Louis, KOPAŃSKIClick to display biography Conrad, MARTENKAClick to display biography John, NAGÓRSKIClick to display biography Edmund, NIKLASClick to display biography Stanislav, BATKOClick to display biography Alexander, BIELEŃClick to display biography Anthony, BOJUŁKAClick to display biography Bronislav Francis, BORZYSZKOWSKIClick to display biography Joseph, BUSZTAClick to display biography Anthony (Fr Simon), CZUBEKClick to display biography Joseph, FLACZYŃSKIClick to display biography Francis, GOŁĘBIEWSKIClick to display biography Joseph, GRABOWSKIClick to display biography Sigismund, HINZClick to display biography Thaddeus, KACZOROWSKIClick to display biography Michael, KĘDZIERSKIClick to display biography Francis, KLUNDERClick to display biography John, KOWNACKIClick to display biography Martin Stanislav, ŁĘGOWSKIClick to display biography Vladislav Leonard, ŁUBIEŃSKIClick to display biography John, MAKOWSKIClick to display biography Paul (Fr Bruno), MALINOWSKIClick to display biography Constantine Peter, MAŃKOWSKIClick to display biography Alphonse, MATEUSZCZYKClick to display biography Theodore, NOWAKClick to display biography Stanislav Zeno, ODYAClick to display biography Lucyn Joseph, OLSZEWSKIClick to display biography Edward, OSSOWSKIClick to display biography John Anthony, OSTROWSKIClick to display biography Francis Xavier, PARTYKAClick to display biography Boleslav, PASTWAClick to display biography Anthony, PRABUCKIClick to display biography Boleslav Rock, PRYBAClick to display biography Leo Simon, PTACHClick to display biography Louis Paul, RADTKEClick to display biography Steven Boleslav, ROGALSKIClick to display biography John, SOBISZClick to display biography Anthony, STELLAClick to display biography Joseph, TUSZYŃSKIClick to display biography Joseph, WILAMOWSKIClick to display biography Alexander, WOLSKIClick to display biography Vaclav, ZIELIŃSKIClick to display biography Paul Nicholas, ŻUCHOWSKIClick to display biography Vaclav

sites and events
descriptions

Klamry: From 12.10 till 11.11.1939, in the forest called „Rybieniec” — a forest complex c. 6 km from Chełmno and the Fort VIII concentration camp, stretching latitudinally, on the west‐east axis (neighboring villages of Klamry, Rybieniec, Wabcz, Paparzyn, among others) — the Germans murdered c. 2,000‐2,500 inhabitants of the Chełmno Land, mainly Polish intelligentsia, in mass executions. The victims were brought to the place of the murders three times a day. Members of the German Volksdeutscher Selbstschutz — a paramilitary formation composed of representatives of the German national minority in Poland — prob. with the support of the SS‐Einsatzgruppen units, used machine guns. Among those shot were teachers (at least 21 educators), officials, engineers, craftsmen, farmers, several Catholic priests, political and social activists. In the second half of 1944, due to the approach of the Russians, the Germans forced a group of Jewish prisoners to dig up the graves and burn the bodies. After this job, the Jews were murdered. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2012.11.23])

Mniszek / Grupa forest: From 10.1939 till approx. 04.1940 in the complex of forests by villages of Mniszek (in a former gravel mine) and Grupa (on the former Polish military training ground), c. 16 km to the north‐east of Świecie and c. 10 km to the west of Grudziądz, Germans murdered in mass executions approx. 10,000 Poles, brought from prison in Świecie, from Psychiatric Hospital in Świecie (c. 1,000 patients — the patients were brought in parties 60‐strong, having been given sedatives prior to dispatch), prison in Grudziądz, internment camp in Nowe on Vistula, from Divine Word Missionaries SVD missionary house in Górna Grupa — mainly intelligentsia, from Świecie, Bydgoszcz, Chełmno, Grudziądz and Starogard Gdański counties in Pomerania. Among the victims were c. 120 children brought out under a school trip guise. Murders were perpetrated by Germans from Volksdeutscher Selbstschutz and SS genocidal organisations. Wehrmacht soldiers served as truck drivers. The victims were being killed of with shovels, sticks, sometimes buried alive. Those who attempted to defend themselves were hung. In 1944 Germand dug out most of the bodies and burnt them. (more on: groby.radaopwim.gov.plClick to attempt to display webpage
[access: 2013.01.13], pl.wikipedia.orgClick to attempt to display webpage
[access: 2021.12.19])

Grudziądz‐Fortress: On the grounds of military Fortress Grudziądz — mainly near so‐called Priests Hills, but also in fortress’ Citadel — on the outskirts of Grudziądz from 10.1939 till 12.1939, as part of so‐called «Intelligenzaktion», Germans murdered in mass executions few hundred Poles from Grudziądz and vicinity, mainly intelligentsia. The biggest atrocities, perpetrated by special Einsatzkommando 16 unit operating in Grudziądz vicinity from 26.09.1939 and local Volksdeutscher Selbstschutz units (Eng. Self‐Defense groups), started after 19.10.1939 when Grudziądz was visited by Albert Forster, the Gauleiter of Danzig‐West Prussia German Reichsgau, who stated that „Danzig‐West Prussia province in short time is to become 100% German and Poles have nothing to do there and should be expelled”, adding: „there is still no Polish blood on the streets of this city”. In Priests Hills executions were carried out early in the mornings and in the evenings, and the victims where brought in groups, in two cars, each with approximately thirty people. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.01.13])

VSH Graudenz: As part of «Intelligenzaktion» — physical extermination of Polish intelligentsia from Pomerania — Germans initially in 09.1939 held Poles captive in investigative prison in Grudziądz. After it became too small the genocidal German paramilitary organization Volksdeutscher Selbstschutz — the decision to create Selbstschutz in the Polish lands occupied by German troops was made in Berlin on September 08‐10.09.1939 at a conference headed by Reichsführer‐SS Heinrich Himmler (the formal order bears the date 20.09.1939), and the chaotically formed units were directly subordinated to the officers of the genocidal SS organization — organized the Germ. Volksdeutscher Selbstschutzhaft (Eng. Volksdeutscher Selbstschutz custody) VSH in the building of the so‐called Borderlands Hostel building at Chopin Str. (on 31.03.1937, before German invasion, it housed 97 boys). In this building Germans held captive 4,000 to 5,000 Poles, including c. 150 local priests and c. 100 teachers and students of the local teachers' seminary. Most of them were subsequently murdered in local forests (Księże Góry, Mniszek‐Grupa), some were taken to concentration camps and 200 boys — residents of the Borderlands Hostel — were after some time deported as slave laborers to Germany. Everything was obviously done in accordance with „German law” — there was an ad hoc Volksdeutscher Selbstschutz kangaroo court in the camp, which „issued sentences” deciding on the fate of imprisoned Poles. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.01.13])

«Intelligenzaktion»: (Eng. „Action Intelligentsia”) — extermination program of Polish elites, mainly intelligentsia, executed by the Germans right from the start of the occupation in 09.1939 till around 05.1940, mainly on the lands directly incorporated into Germany but also in the so‐called General Governorate where it was called «AB‐aktion». During the first phase right after start of German occupation of Poland implemented as Germ. Unternehmen „Tannenberg” (Eng. „Tannenberg operation”) — plan based on proscription lists of Poles worked out by (Germ. Sonderfahndungsbuch Polen), regarded by Germans as specially dangerous to the German Reich. List contained names of c. 61,000 Poles. Altogether during this genocide Germans methodically murdered c. 50,000 teachers, priests, landowners, social and political activists and retired military. Further 50,000 were sent to concentration camps where most of them perished. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.10.04])

Reichsgau Danzig‐Westpreußen: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions (and a few smaller). The largest one was transformed into Germ. Generalgouvernement (Eng. General Governorate), intended exclusively for Poles and Jews and constituting part of the so‐called Germ. Großdeutschland (Eng. Greater Germany). Two were added to existing German provinces. From two other separate new provinces were created. Vistula Pomerania region was one of them, incorporated into Germany on 08.10.1939, by decree of the German leader Adolf Hitler (formally came into force on 26.10.1939), and on 02.11.1939 transformed into the Germ. Reichsgau Danzig‐Westpreußen (Eng. Reich District of Gdańsk‐West Prussia) province, in which the law of the German state was to apply. The main axis of the policy of the new province, the territory of which the Germans recognized as the Germ. „Ursprünglich Deutsche” (Eng. „natively German”), despite the fact that 85% of its inhabitants were Poles, was Germ. „Entpolonisierung” (Eng. „Depolonisation”), i.e. forced Germanization. C. 60,000 Poles were murdered in 1939‐1940, as part of the Germ. „Intelligenzaktion”, i.e. extermination of Polish intelligentsia and ruling classes, in c. 432 places of mass executions — including c. 220 Polish Catholic priests. The same number were sent to German concentration camps, from where few returned (over 300 priests were arrested, of whom c. 130 died in concentration camps). C. 124,000‐170,000 were displaced, including c. 90,000 to the Germ. Generalgouvernement. Poles were forced en masse to sign the German nationality list, the Germ. Deutsche Volksliste DVL. Polish children could only learn in German. It was forbidden to use the Polish language during Catholic Holy Masses and during confession. Polish landed estates were confiscated..To further reduce the number of the Polish population, Poles were sent to forced labor deep inside Germany. The remaining Poles were treated as low‐skilled labor, isolated from the Germans and strictly controlled — legally, three or three of them could only meet together, even in their own apartments. Many were conscripted into the German Wehrmacht army. After the end of hostilities of World War II, the overseer of this province, the Germ. Reichsstatthalter (Eng. Reich Governor) and the Germ. Gauleiter (Eng. district head) of the German National Socialist Party, Albert Maria Forster, was executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.06.24])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

Pomeranian Philomaths: Secret societies of Polish youth, aiming at self‐education, patriotic in form and content, functioning 1830‐1920, mainly in secondary schools — gymnasia — in Pomerania around Vistula river (Gdańsk Pomerania and Chełmno county), in Prussian‐occupied Polish territories (one of the partitions of Poland). On 08.01.1901 Germans conducted a series of interrogations of students at Chełmno, Brodnica and Toruń gymnasiums. On 09‐12.09.1901 the first of court trials of Polish students from those gymnasiums and students of Theological Seminary in Pelplin was held in Toruń. 1 person was sentenced to 3 months in prison, 1 to 2 months, 3 to 6 weeks, 7 to 3 weeks, 2 to 2 weeks, 19 to a week, 2 to 1 day, 10 were reprimanded. 15 were cleared. More definitive penalties were relegations from the schools with so‐called wolf’s ticket, forbidding sentenced students to continue secondary and higher studies in Prussia (Germany). Among those penalized were a few future Catholic priests — those were able to continue their education for the Chełmno diocese bishop, Bp August Rosentreter, refused to relegate students from Theological Seminary. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2018.11.18])

Thomas Zan Societies: Secret societies of Polish youth, aiming at self‐education, patriotic in form and content, functioning 1830‐1920, in mutiny against enforced Germanisation and censure of Polish culture, mainly in secondary schools — gymnasia — mainly in Greater Poland (Wielkopolska) and later in Silesia. The first groups were formed in 1817. In 1897 a congress in Bydgoszcz was held when rules of clandestine activities were formulated. At other congress in Bydgoszcz in Poznań a „Red Rose” society was formed, heading all others groups in various gymnasiums and coordinating their activities. In 1900 „Red Rose” consolidated Philomaths organizations from Pomerania as well. After Toruń trial of Pomeranian Philomaths in Toruń Germans arrested 24 members of Thomas Zan Society from Gniezno. 21 of them were sentenced up to 6 weeks in prison and reprimands. All were relegated from schools without the right to continue education in secondary and higher schools in Prussia. Despite repression the Societies existed till 1918 and rebirth of Poland. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2021.12.19])

sources

personal:
zbyneks.blox.plClick to attempt to display webpage
[access: 2013.02.09], zbyneks.blox.plClick to attempt to display webpage
[access: 2012.11.23]
bibliographical:
„Biographical dictionary of priests ordained in the years 1921‐1945 working in the Chełmno diocese”, Fr Anastasius Nadolny, prof., Bernardinum publishing house 2021
original images:
www.sw.gov.plClick to attempt to display webpage
[access: 2022.02.24], www.sw.gov.plClick to attempt to display webpage
[access: 2022.02.24], gdansk.ipn.gov.plClick to attempt to display webpage
[access: 2020.10.02], gdansk.ipn.gov.plClick to attempt to display webpage
[access: 2020.10.02]