function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Culm (Chełmno) diocesemore on
pl.wikipedia.org
[access: 2012.11.23]

date and place
of death

01.11.1939

Klamrytoday: Chełmno gm., Chełmno pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

alt. dates and places
of death

Małe Czystetoday: Stolno gm., Chełmno pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
Sarnowotoday: Stolno gm., Chełmno pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02]

details of death

alt. details of death

cause of death

mass murder

perpetrators

Germans

date and place
of birth

27.10.1893

Toruńtoday: Toruń city pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.20]

presbyter (holy orders)
ordination

17.06.1923 (St Barbara Theological Seminary chapel in Pelplin)

positions held

others related
in death

BROCKIClick to display biography Anthony, DRĄŻKOWSKIClick to display biography Valerian, GREGORKIEWICZClick to display biography Leo, JARZĘBOWSKIClick to display biography Stanislav, MIĘTKIClick to display biography Anthony, ODYAClick to display biography Joseph Florian, PUTYNKOWSKIClick to display biography Maximilian John, RYNGWELSKIClick to display biography Joseph, SADOWSKIClick to display biography Anastasius, SCHMELTERClick to display biography Henry, SOWIŃSKIClick to display biography Emil Bronislav, WILCZEWSKIClick to display biography Francis Joseph, ŻYNDAClick to display biography Francis, KOPAŃSKIClick to display biography Conrad, GASIŃSKIClick to display biography Louis, NAGÓRSKIClick to display biography Edmund, MARTENKAClick to display biography John, NIKLASClick to display biography Stanislav

murder sites
camp 
(+ prisoner no)

Klamry: From 12.10 till 11.11.1939, in the forest called „Rybieniec” — a forest complex c. 6 km from Chełmno and the Fort VIII concentration camp, stretching latitudinally, on the west‐east axis (neighboring villages of Klamry, Rybieniec, Wabcz, Paparzyn, among others) — the Germans murdered c. 2,000‐2,500 inhabitants of the Chełmno Land, mainly Polish intelligentsia, in mass executions. The victims were brought to the place of the murders three times a day. Members of the German Volksdeutscher Selbstschutz — a paramilitary formation composed of representatives of the German national minority in Poland — prob. with the support of the SS‐Einsatzgruppen units, used machine guns. Among those shot were teachers (at least 21 educators), officials, engineers, craftsmen, farmers, several Catholic priests, political and social activists. In the second half of 1944, due to the approach of the Russians, the Germans forced a group of Jewish prisoners to dig up the graves and burn the bodies. After this job, the Jews were murdered. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2012.11.23])

Małe Czyste: From 09.1939 to 11.1939, Germans — representatives of the paramilitary organization Volksdeutscher Selbstschutz — in the former sand mine (Piaskownia) between the villages of Małe Czyste and Dorposz Szlachecki, in a series of mass executions, murdered c. 400‐800 inhabitants of the Chełmno county, mainly representatives of local Polish political and economic and intellectual elites — Catholic priests, teachers, officials, members of the Union of Veterans of National Uprisings of the Republic of Poland, the Society of Insurgents and Soldiers and Military Trainees. The victims — only c. 80 names are known — were brought to the place of execution usually at night. They were forced to dig pits (there were probably 6 graves in total, on an area of about 100 m2), and then shot over them in the light of car headlights. In 08.1944, the Germans, as part of the Germ. „Sonderaktion 1005” (Eng. „Special Action 1005”) — using groups of prisoners known as the Germ. „Leichenkommandos” (Eng. „Corpse Units”) — dug up the bodies of the murdered and then burned them. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2021.12.19], www.odznaka.kuj-pom.bydgoszcz.pttk.plClick to attempt to display webpage
[access: 2013.01.13])

Chełmno: Detention centre run by Germans. Death sentences were probably carried out there. In particular in 1939‐40 the prison was used to jail, as a part of «Intelligenzaktion» ‐ extermination of Polish intelligentsia in Pomerania ‐ Polish intelligentsia from Chełmno county prior to sending them to mass execution sites and concentration camps. (more on: www.sw.gov.plClick to attempt to display webpage
[access: 2013.10.05])

«Intelligenzaktion»: (Eng. „Action Intelligentsia”) — extermination program of Polish elites, mainly intelligentsia, executed by the Germans right from the start of the occupation in 09.1939 till around 05.1940, mainly on the lands directly incorporated into Germany but also in the so‐called General Governorate where it was called «AB‐aktion». During the first phase right after start of German occupation of Poland implemented as Germ. Unternehmen „Tannenberg” (Eng. „Tannenberg operation”) — plan based on proscription lists of Poles worked out by (Germ. Sonderfahndungsbuch Polen), regarded by Germans as specially dangerous to the German Reich. List contained names of c. 61,000 Poles. Altogether during this genocide Germans methodically murdered c. 50,000 teachers, priests, landowners, social and political activists and retired military. Further 50,000 were sent to concentration camps where most of them perished. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.10.04])

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

sources

personal:
www.niedziela.diecezja.torun.plClick to attempt to display webpage
[access: 2012.11.23], work.brp.plClick to attempt to display webpage
[access: 2012.12.28], swrodzina.diecezja.gda.plClick to attempt to display webpage
[access: 2015.09.30], www.orsza.nazwa.plClick to attempt to display webpage
[access: 2014.10.04]
bibliographical:
„Biographical dictionary of priests ordained in the years 1921‐1945 working in the Chełmno diocese”, Fr Anastasius Nadolny, prof., Bernardinum publishing house 2021
original images:
docplayer.plClick to attempt to display webpage
[access: 2018.02.15], www.fluidi.plClick to attempt to display webpage
[access: 2014.10.04], gdansk.ipn.gov.plClick to attempt to display webpage
[access: 2020.10.02]