function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Culm (Chełmno) diocesemore on
pl.wikipedia.org
[access: 2012.11.23]

date and place
of death

01.11.1939

Klamrytoday: Chełmno gm., Chełmno pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

details of death

cause of death

mass murder

perpetrators

Germans

sites and events

KlamryClick to display the description, VSH CulmClick to display the description, «Intelligenzaktion»Click to display the description, Collective responsibility („Hostages”)Click to display the description, Reichsgau Danzig‐WestpreußenClick to display the description, Pius XI's encyclicalsClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

16.02.1908

Berlin‐Neuköllnlocality in Berlin, Neukölln borough
today: Berlin state, Germany
more on
en.wikipedia.org
[access: 2021.12.18]

alt. dates and places
of birth

Berlin‐Britzlocality in Berlin, Neukölln borough
today: Berlin state, Germany
more on
en.wikipedia.org
[access: 2021.09.02]

presbyter (holy orders)
ordination

17.12.1932 (Pelpin cathedralmore on
pl.wikipedia.org
[access: 2014.11.14])

positions held

others related
in death

BROCKIClick to display biography Anthony, DRĄŻKOWSKIClick to display biography Valerian, GREGORKIEWICZClick to display biography Leo, JARZĘBOWSKIClick to display biography Stanislav, MARCINKOWSKIClick to display biography Anthony, MIĘTKIClick to display biography Anthony, ODYAClick to display biography Joseph Florian, PUTYNKOWSKIClick to display biography Maximilian John, RYNGWELSKIClick to display biography Joseph, SADOWSKIClick to display biography Anastasius, SOWIŃSKIClick to display biography Emil Bronislav, WILCZEWSKIClick to display biography Francis Joseph, ŻYNDAClick to display biography Francis, KOPAŃSKIClick to display biography Conrad, GASIŃSKIClick to display biography Louis, NAGÓRSKIClick to display biography Edmund, MARTENKAClick to display biography John, NIKLASClick to display biography Stanislav

sites and events
descriptions

Klamry: From 12.10 till 11.11.1939, in the forest called „Rybieniec” — a forest complex c. 6 km from Chełmno and the Fort VIII concentration camp, stretching latitudinally, on the west‐east axis (neighboring villages of Klamry, Rybieniec, Wabcz, Paparzyn, among others) — the Germans murdered c. 2,000‐2,500 inhabitants of the Chełmno Land, mainly Polish intelligentsia, in mass executions. The victims were brought to the place of the murders three times a day. Members of the German Volksdeutscher Selbstschutz — a paramilitary formation composed of representatives of the German national minority in Poland — prob. with the support of the SS‐Einsatzgruppen units, used machine guns. Among those shot were teachers (at least 21 educators), officials, engineers, craftsmen, farmers, several Catholic priests, political and social activists. In the second half of 1944, due to the approach of the Russians, the Germans forced a group of Jewish prisoners to dig up the graves and burn the bodies. After this job, the Jews were murdered. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2012.11.23])

VSH Culm: German Germ. Volksdeutscher Selbstschutzhaft (Eng. Volksdeutscher Selbstschutz custody) VSH, founded by the Germans in Chełmno. The main role in it was played by members of the genocidal paramilitary formation Germ. Volksdeutscher Selbstschutz — the decision to create Selbstschutz in the Polish lands occupied by German troops was made in Berlin on 08‐10.09.1939 at a conference headed by Reichsführer‐SS Heinrich Himmler (the formal order bears the data 20.09.1939), and the chaotically formed units were directly subordinated to the officers of the genocidal SS organization. As part of the «Intelligenzaktion» operation, i.e. the extermination of the Polish intelligentsia and leadership classes, the Germans held thousands of Poles in the court prison building in Chełmno, in temporary detention centers set up in the buildings of primary schools No. 1 and No. 2 in Chełmno, in a makeshift camp set up in the old Fort VIII in Klamry (part of the former Prussian Chełmno Fortress), and also from 10.1939 in the convent of the Daughters of Charity, i.e. the Grey Sisters FdlC in Chełmno (where from 07.12.1939 a dozen or so Polish priests were interned, brought mainly from the VSH Dembowalonka internment camp). A significant number of those held, including c. 19 Catholic priests, were murdered in Klamry; some were transported to the KL Stutthof concentration camp (including, on 22.03.1940, many Catholic priests who remained in custody, most of whom were also subsequently murdered). (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2014.03.10])

«Intelligenzaktion»: (Eng. „Action Intelligentsia”) — extermination program of Polish elites, mainly intelligentsia, executed by the Germans right from the start of the occupation in 09.1939 till around 05.1940, mainly on the lands directly incorporated into Germany but also in the so‐called Germ. Generalgouvernement (Eng. General Governorate) where it was called «AB‐aktion». During the first phase right after start of German occupation of Poland implemented as Germ. Unternehmen „Tannenberg” (Eng. „Tannenberg operation”) — plan based on proscription lists of Poles worked out by (Germ. Sonderfahndungsbuch Polen), regarded by Germans as specially dangerous to the German Reich. List contained names of c. 61,000 Poles. Altogether during this genocide Germans methodically murdered c. 50,000 teachers, priests, landowners, social and political activists and retired military. Further 50,000 were sent to concentration camps where most of them perished. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.10.04])

Collective responsibility („Hostages”): A criminal practice implemented by the Germans in the occupied territories of Poland, applied from the very first day of World War II. At its core was an appointment and public announcement of a list of names of selected people whose lives depended on absolute compliance with German orders. Any violation of these ordinances, by any person, regardless of the circumstances, resulted in the murder of the designated „hostages”. In the first days of the war and occupation, it was used i.a. by the German Wehrmacht army to prevent acts of continuation of the defense by the Poles. Later, especially in the German‐run General Governorate, it was part of the official policy of the occupation authorities — collective responsibility for any acts of resistance to the occupier's practices. For the life of one German, even if death was due to customary reasons, the Germans carried out executions from a dozen to even a hundred Poles previously designated as „hostages”.

Reichsgau Danzig‐Westpreußen: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions (and a few smaller). The largest one was transformed into Germ. Generalgouvernement (Eng. General Governorate), intended exclusively for Poles and Jews and constituting part of the so‐called Germ. Großdeutschland (Eng. Greater Germany). Two were added to existing German provinces. From two other separate new provinces were created. Vistula Pomerania region was one of them, incorporated into Germany on 08.10.1939, by decree of the German leader Adolf Hitler (formally came into force on 26.10.1939), and on 02.11.1939 transformed into the Germ. Reichsgau Danzig‐Westpreußen (Eng. Reich District of Gdańsk‐West Prussia) province, in which the law of the German state was to apply. The main axis of the policy of the new province, the territory of which the Germans recognized as the Germ. „Ursprünglich Deutsche” (Eng. „natively German”), despite the fact that 85% of its inhabitants were Poles, was Germ. „Entpolonisierung” (Eng. „Depolonisation”), i.e. forced Germanization. C. 60,000 Poles were murdered in 1939‐1940, as part of the Germ. „Intelligenzaktion”, i.e. extermination of Polish intelligentsia and ruling classes, in c. 432 places of mass executions — including c. 220 Polish Catholic priests. The same number were sent to German concentration camps, from where few returned (over 300 priests were arrested, of whom c. 130 died in concentration camps). C. 124,000‐170,000 were displaced, including c. 90,000 to the Germ. Generalgouvernement. Poles were forced en masse to sign the German nationality list, the Germ. Deutsche Volksliste DVL. Polish children could only learn in German. It was forbidden to use the Polish language during Catholic Holy Masses and during confession. Polish landed estates were confiscated..To further reduce the number of the Polish population, Poles were sent to forced labor deep inside Germany. The remaining Poles were treated as low‐skilled labor, isolated from the Germans and strictly controlled — legally, three or three of them could only meet together, even in their own apartments. Many were conscripted into the German Wehrmacht army. After the end of hostilities of World War II, the overseer of this province, the Germ. Reichsstatthalter (Eng. Reich Governor) and the Germ. Gauleiter (Eng. district head) of the German National Socialist Party, Albert Maria Forster, was executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.06.24])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

sources

personal:
www.niedziela.diecezja.torun.plClick to attempt to display webpage
[access: 2012.11.23]
bibliographical:
„Biographical dictionary of priests ordained in the years 1921‐1945 working in the Chełmno diocese”, Fr Anastasius Nadolny, prof., Bernardinum publishing house 2021
original images:
plus.google.comClick to attempt to display webpage
[access: 2014.03.21], www.fluidi.plClick to attempt to display webpage
[access: 2014.10.04], gdansk.ipn.gov.plClick to attempt to display webpage
[access: 2020.10.02]