Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
full list:
displayClick to display full list
searchClick to search full list by categories
wyświetlKliknij by wyświetlić pełną listę po polsku
szukajKliknij by przeszukać listę wg kategorii po polsku
Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
NAGÓRSKI
forename(s)
Edmund
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Culm (Chełmno) diocesemore on
pl.wikipedia.org
[access: 2012.11.23]
date and place
of death
20.11.1939
Klamrytoday: Chełmno gm., Chełmno pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
alt. dates and places
of death
11.11.1939, 10.1939
Grudziądztoday: Grudziądz city pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02]
n. Grudziądztoday: Grudziądz city pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02]
details of death
After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of German occupation, arrested by the Germans on 20.10.1939 (or 05/06.10.1939) in Grudziądz.
Held in VSH Graudenz custody in Grudziądz, in Kresy–Borderlands Dormitory building.
On 09.11.1939 included in a list of c. 30 Polish „hostages” — together with Fr Bronislav Bojułka and Fr Joseph Gołębiowski — to be executed in case of „anti–German incidents” during next few days.
On c. 14/15.11.1939 transported to Chełmno.
From there taken to the execution site and murdered in a mass execution.
alt. details of death
According to some murdered in one of mass executions in Grudziądz Forts at Priests' Hill or at other unknown location n. Grudziądz.
cause of death
mass murder
perpetrators
Germans
sites and events
KlamryClick to display the description, Grudziądz‐FortressClick to display the description, ChełmnoClick to display the description, VSH GraudenzClick to display the description, «Intelligenzaktion»Click to display the description, Collective responsibility („Hostages”)Click to display the description, Reichsgau Danzig‐WestpreußenClick to display the description, Pius XI's encyclicalsClick to display the description, Pius XI's encyclicalsClick to display the description
date and place
of birth
12.02.1906
Rożentaltoday: Pelplin gm., Tczew pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02]
presbyter (holy orders)
ordination
23.12.1933 (Pelpin cathedralmore on
pl.wikipedia.org
[access: 2014.11.14])
positions held
1936 – 1939
vicar — Grudziądztoday: Grudziądz city pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02] ⋄ Exaltation of the Holy Cross RC parish ⋄ Grudziądz / Łasindeanery names/seats
today: Kuyavia‐Pomerania voiv., Poland RC deanery
1935 – 1936
vicar — Konarzynytoday: Konarzyny gm., Chojnice pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.19] ⋄ St Peter and St Paul the Apostles RC parish ⋄ Chojnicetoday: Chojnice urban gm., Chojnice pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02] RC deanery
1934 – 1935
vicar — Sierakowicetoday: Sierakowice gm., Kartuzy pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02] ⋄ St Martin and St John Nepomucene RC parish ⋄ Kartuzytoday: Kartuzy gm., Kartuzy pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02] RC deanery
1934
vicar — Wygoda Łączyńskatoday: Stężyca gm., Kartuzy pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02] ⋄ Assumption of the Blessed Virgin Mary and St Joseph RC parish ⋄ Kartuzytoday: Kartuzy gm., Kartuzy pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02] RC deanery
1929 – 1933
student — Pelplintoday: Pelplin gm., Tczew pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.05.06] ⋄ philosophy and theology, Theological Seminary
others related
in death
BIELEŃClick to display biography Anthony, BOJUŁKAClick to display biography Bronislav Francis, GOŁĘBIEWSKIClick to display biography Joseph, KLUNDERClick to display biography John, PASTWAClick to display biography Anthony, SOBISZClick to display biography Anthony, WOLSKIClick to display biography Vaclav, BROCKIClick to display biography Anthony, DRĄŻKOWSKIClick to display biography Valerian, GASIŃSKIClick to display biography Louis, GREGORKIEWICZClick to display biography Leo, JARZĘBOWSKIClick to display biography Stanislav, KOPAŃSKIClick to display biography Conrad, MARCINKOWSKIClick to display biography Anthony, MIĘTKIClick to display biography Anthony, ODYAClick to display biography Joseph Florian, PUTYNKOWSKIClick to display biography Maximilian John, RYNGWELSKIClick to display biography Joseph, SADOWSKIClick to display biography Anastasius, SCHMELTERClick to display biography Henry, WILCZEWSKIClick to display biography Francis Joseph, ŻYNDAClick to display biography Francis, MARTENKAClick to display biography John, NIKLASClick to display biography Stanislav, SOWIŃSKIClick to display biography Emil Bronislav, BATKOClick to display biography Alexander, BORZYSZKOWSKIClick to display biography Joseph, BUSZTAClick to display biography Anthony (Fr Simon), CZUBEKClick to display biography Joseph, FLACZYŃSKIClick to display biography Francis, GRABOWSKIClick to display biography Sigismund, HINZClick to display biography Thaddeus, KACZOROWSKIClick to display biography Michael, KĘDZIERSKIClick to display biography Francis, KOWNACKIClick to display biography Martin Stanislav, ŁĘGOWSKIClick to display biography Vladislav Leonard, ŁUBIEŃSKIClick to display biography John, MAKOWSKIClick to display biography Paul (Fr Bruno), MALINOWSKIClick to display biography Constantine Peter, MAŃKOWSKIClick to display biography Alphonse, MATEUSZCZYKClick to display biography Theodore, NOWAKClick to display biography Stanislav Zeno, ODYAClick to display biography Lucyn Joseph, OLSZEWSKIClick to display biography Edward, OSSOWSKIClick to display biography John Anthony, OSTROWSKIClick to display biography Francis Xavier, PARTYKAClick to display biography Boleslav, PRABUCKIClick to display biography Boleslav Rock, PRYBAClick to display biography Leo Simon, PTACHClick to display biography Louis Paul, RADTKEClick to display biography Steven Boleslav, ROGALSKIClick to display biography John, STELLAClick to display biography Joseph, TUSZYŃSKIClick to display biography Joseph, WILAMOWSKIClick to display biography Alexander, ZIELIŃSKIClick to display biography Paul Nicholas, ŻUCHOWSKIClick to display biography Vaclav
sites and events
descriptions
Klamry: From 12.10 till 11.11.1939, in the forest called „Rybieniec” — a forest complex c. 6 km from Chełmno and the Fort VIII concentration camp, stretching latitudinally, on the west‐east axis (neighboring villages of Klamry, Rybieniec, Wabcz, Paparzyn, among others) — the Germans murdered c. 2,000‐2,500 inhabitants of the Chełmno Land, mainly Polish intelligentsia, in mass executions. The victims were brought to the place of the murders three times a day. Members of the German Volksdeutscher Selbstschutz — a paramilitary formation composed of representatives of the German national minority in Poland — prob. with the support of the SS‐Einsatzgruppen units, used machine guns. Among those shot were teachers (at least 21 educators), officials, engineers, craftsmen, farmers, several Catholic priests, political and social activists. In the second half of 1944, due to the approach of the Russians, the Germans forced a group of Jewish prisoners to dig up the graves and burn the bodies. After this job, the Jews were murdered. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2012.11.23])
Grudziądz‐Fortress: On the grounds of military Fortress Grudziądz — mainly near so‐called Priests Hills, but also in fortress’ Citadel — on the outskirts of Grudziądz from 10.1939 till 12.1939, as part of so‐called «Intelligenzaktion», Germans murdered in mass executions few hundred Poles from Grudziądz and vicinity, mainly intelligentsia. The biggest atrocities, perpetrated by special Einsatzkommando 16 unit operating in Grudziądz vicinity from 26.09.1939 and local Volksdeutscher Selbstschutz units (Eng. Self‐Defense groups), started after 19.10.1939 when Grudziądz was visited by Albert Forster, the Gauleiter of Danzig‐West Prussia German Reichsgau, who stated that „Danzig‐West Prussia province in short time is to become 100% German and Poles have nothing to do there and should be expelled”, adding: „there is still no Polish blood on the streets of this city”. In Priests Hills executions were carried out early in the mornings and in the evenings, and the victims where brought in groups, in two cars, each with approximately thirty people. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.01.13])
Chełmno: Detention centre run by Germans. Death sentences were probably carried out there. In particular in 1939‐1940 the prison was used to jail, as a part of «Intelligenzaktion» ‐ extermination of Polish intelligentsia in Pomerania ‐ Polish intelligentsia from Chełmno county prior to sending them to mass execution sites and concentration camps. (more on: www.sw.gov.plClick to attempt to display webpage
[access: 2013.10.05])
VSH Graudenz: As part of «Intelligenzaktion» — physical extermination of Polish intelligentsia from Pomerania — Germans initially in 09.1939 held Poles captive in investigative prison in Grudziądz. After it became too small the genocidal German paramilitary organization Volksdeutscher Selbstschutz — the decision to create Selbstschutz in the Polish lands occupied by German troops was made in Berlin on September 08‐10.09.1939 at a conference headed by Reichsführer‐SS Heinrich Himmler (the formal order bears the date 20.09.1939), and the chaotically formed units were directly subordinated to the officers of the genocidal SS organization — organized the Germ. Volksdeutscher Selbstschutzhaft (Eng. Volksdeutscher Selbstschutz custody) VSH in the building of the so‐called Borderlands Hostel building at Chopin Str. (on 31.03.1937, before German invasion, it housed 97 boys). In this building Germans held captive 4,000 to 5,000 Poles, including c. 150 local priests and c. 100 teachers and students of the local teachers' seminary. Most of them were subsequently murdered in local forests (Księże Góry, Mniszek‐Grupa), some were taken to concentration camps and 200 boys — residents of the Borderlands Hostel — were after some time deported as slave laborers to Germany. Everything was obviously done in accordance with „German law” — there was an ad hoc Volksdeutscher Selbstschutz kangaroo court in the camp, which „issued sentences” deciding on the fate of imprisoned Poles. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.01.13])
«Intelligenzaktion»: (Eng. „Action Intelligentsia”) — extermination program of Polish elites, mainly intelligentsia, executed by the Germans right from the start of the occupation in 09.1939 till around 05.1940, mainly on the lands directly incorporated into Germany but also in the so‐called General Governorate where it was called «AB‐aktion». During the first phase right after start of German occupation of Poland implemented as Germ. Unternehmen „Tannenberg” (Eng. „Tannenberg operation”) — plan based on proscription lists of Poles worked out by (Germ. Sonderfahndungsbuch Polen), regarded by Germans as specially dangerous to the German Reich. List contained names of c. 61,000 Poles. Altogether during this genocide Germans methodically murdered c. 50,000 teachers, priests, landowners, social and political activists and retired military. Further 50,000 were sent to concentration camps where most of them perished. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.10.04])
Collective responsibility („Hostages”): A criminal practice implemented by the Germans in the occupied territories of Poland, applied from the very first day of World War II. At its core was an appointment and public announcement of a list of names of selected people whose lives depended on absolute compliance with German orders. Any violation of these ordinances, by any person, regardless of the circumstances, resulted in the murder of the designated „hostages”. In the first days of the war and occupation, it was used i.a. by the German Wehrmacht army to prevent acts of continuation of the defense by the Poles. Later, especially in the German‐run General Governorate, it was part of the official policy of the occupation authorities — collective responsibility for any acts of resistance to the occupier's practices. For the life of one German, even if death was due to customary reasons, the Germans carried out executions from a dozen to even a hundred Poles previously designated as „hostages”.
Reichsgau Danzig‐Westpreußen: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions (and a few smaller). The largest one was transformed into Germ. Generalgouvernement (Eng. General Governorate), intended exclusively for Poles and Jews and constituting part of the so‐called Germ. Großdeutschland (Eng. Greater Germany). Two were added to existing German provinces. From two other separate new provinces were created. Vistula Pomerania region was one of them, incorporated into Germany on 08.10.1939, by decree of the German leader Adolf Hitler (formally came into force on 26.10.1939), and on 02.11.1939 transformed into the Germ. Reichsgau Danzig‐Westpreußen (Eng. Reich District of Gdańsk‐West Prussia) province, in which the law of the German state was to apply. The main axis of the policy of the new province, the territory of which the Germans recognized as the Germ. „Ursprünglich Deutsche” (Eng. „natively German”), despite the fact that 85% of its inhabitants were Poles, was Germ. „Entpolonisierung” (Eng. „Depolonisation”), i.e. forced Germanization. C. 60,000 Poles were murdered in 1939‐1940, as part of the Germ. „Intelligenzaktion”, i.e. extermination of Polish intelligentsia and ruling classes, in c. 432 places of mass executions — including c. 220 Polish Catholic priests. The same number were sent to German concentration camps, from where few returned (over 300 priests were arrested, of whom c. 130 died in concentration camps). C. 124,000‐170,000 were displaced, including c. 90,000 to the Germ. Generalgouvernement. Poles were forced en masse to sign the German nationality list, the Germ. Deutsche Volksliste DVL. Polish children could only learn in German. It was forbidden to use the Polish language during Catholic Holy Masses and during confession. Polish landed estates were confiscated..To further reduce the number of the Polish population, Poles were sent to forced labor deep inside Germany. The remaining Poles were treated as low‐skilled labor, isolated from the Germans and strictly controlled — legally, three or three of them could only meet together, even in their own apartments. Many were conscripted into the German Wehrmacht army. After the end of hostilities of World War II, the overseer of this province, the Germ. Reichsstatthalter (Eng. Reich Governor) and the Germ. Gauleiter (Eng. district head) of the German National Socialist Party, Albert Maria Forster, was executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.06.24])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
www.niedziela.diecezja.torun.plClick to attempt to display webpage
[access: 2012.11.23], www.kpbc.ukw.edu.plClick to attempt to display webpage
[access: 2015.09.30]
bibliographical:
„Biographical dictionary of priests ordained in the years 1921‐1945 working in the Chełmno diocese”, Fr Anastasius Nadolny, prof., Bernardinum publishing house 2021
original images:
gdansk.ipn.gov.plClick to attempt to display webpage
[access: 2020.10.02]
If you have an Email client on your communicator/computer — such as Mozilla Thunderbird, Windows Mail or Microsoft Outlook, described at WikipediaPatrz:
en.wikipedia.org, among others — try the link below, please:
LETTER to CUSTODIAN/ADMINISTRATORClick and try to call your own Email client
If however you do not run such a client or the above link is not active please send an email to the Custodian/Administrator using your account — in your customary email/correspondence engine — at the following address:
giving the following as the subject:
MARTYROLOGY: NAGÓRSKI Edmund
To return to the biography press below:
Click to return to biography