function

diocesan priest

creed

Latin (Roman Catholic) Churchmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Włocławek diocesemore on
en.wikipedia.org
[access: 2013.05.19]
Włocławek ie. Kalisz diocese

date and place
of death

23.03.1942

KL Auschwitzconcentration camp
today: Oświęcim, Oświęcim gm., Oświęcim pow., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.09]

details of death

alt. details of death

cause of death

extermination: exhaustion and starvation

perpetrators

Germans

date and place
of birth

31.12.1895

Łódźtoday: Łódź city pow., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]

presbyter (holy orders)
ordination

13.06.1921

positions held

others related
in death

BARTCZAKClick to display biography Vladislav (Bro. Theodore), BINIEWICZClick to display biography John, GOŁĘBIOWSKIClick to display biography Joseph, GORAJECKIClick to display biography Michael, HERBICHClick to display biography Henry Joseph Adam, ŁOPUSZYŃSKIClick to display biography Casimir Roman, MAKOWSKIClick to display biography Francis (Bro. Simon), MIROCHNAClick to display biography Steven Marian (Fr Julian), MOŻEJKOClick to display biography Joseph (Bro. Albert Mary), NIEWĘGŁOWSKIClick to display biography Stanislaus, NOWACKIClick to display biography Octavian Mieczyslav Boleslaus, ŚWIEŻEWSKIClick to display biography Casimir, ZABOROWICZClick to display biography Stanislaus

murder sites
camp 
(+ prisoner no)

KL Auschwitz (prisoner no: 15384Click to display biography): German KL Auschwitz concentration camp (Germ. Konzentrationslager) and death camp (Germ. Vernichtungslager) camp was set up by Germans around 27.01.1940 n. Oświęcim, on the German territory (initially in Germ. Provinz Schlesien — Silesia Province; and from 1941 Germ. Provinz Oberschlesien — Upper Silesia Province). Initially mainly Poles were interned. From 1942 it became the centre for holocaust of European Jews. Part of the KL Auschwitz concentration camps’ complex was death camp (Germ. Vernichtungslager) KL Auschwitz II Birkenau, located not far away from the main camp. There Germans murder possibly in excess of million people, mainly Jews, in gas chambers. Altogether In excess of 400 priests and religious went through the KL Auschwitz, approx. 40% of which were murdered (mainly Poles). (more on: www.meczennicy.pelplin.plClick to attempt to display webpage
[access: 2013.07.06])

EtG Radegast: Resettlement camp (as part of German resettlement „program” for Poles in 1939), then co–functioning with transit–concentration camp (during genocidal German Intelligenzaktion Litzmannstadt in 1939‑40), finally changed into Germ. Erweitertes Polizeigefängnis (Eng. Expanded Police prison), in Radogoszcz n. Łódź, operational from 1939 till 1945, for Poles from Łódź region. Probably in excess of 40,000 people were held there. For religious this was a transit camp before transfer to KL Dachau concentration camp. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

Kalisz: Prison for men and women built in 1840‑6, during the Russian occupation. It consisted of c. 120 individual cells. After the outbreak of World War II and start of German occupation, it was a pre‑trial detention center and a prison administered by the German Gestapo Secret Political Police. Mainly Poles, but also Germans, including those considered to be political prisoners (members of the Polish resistance movement), were held there. Inmates — if they were not murdered as a result of torture or sentenced to death — were next transported to concentration camps. The prison was overcrowded — e.g. on 30.04.1943, 422 men and 126 women were held there. The prisoners were tortured — c. 700 people were murdered in total (shot, hanged, and those who died as a result of torture and diseases). After the German defeat and the start of the Russian occupation, the prison was run by the Commie–Nazi UB, a unit of the genocidal Russian MGB. In 12.1952, 599 people were detained there — some of them soldiers of the clandestine Greater Poland Independent Volunteer Group WARTA and the NSZ, as well as pre—war Polish policemen, and young high school students opposing the Russian occupation. (more on: sw.gov.plClick to attempt to display webpage
[access: 2022.08.17])

03.1941 arrests (Kalisz): In 02‑03.1941 in Kalisz and vicinity Germans conducted mass arrests of Poles (c. 400 people), under the pretext of a beating of German policeman local Polish population was blamed of. Among the apprehended were people (c. 85) suspected of participation in Polish clandestine resistance National Unity Organisation OJN, belonging to National Fighting Organization NOB (part of Polish Clandestine State). Among those arrested on 04‑06.03.1941 were at least 9 priests and 4 religious friars and many of their parishioners. At least two of them were subsequently tried by German Sondergericht (Eng. special court) and sentenced to death. 204 prisoners among whom 65 were linked to OJN activities were on 02.05.1941 transported to KL Auschwitz concentration camp. Only 34 survived. All the arrested priests and friars perished. In retribution Germans prohibited activities of Conventual Franciscans in Warthegau province (Greater Poland). (more on: www.info.kalisz.plClick to attempt to display webpage
[access: 2016.03.14])

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the II World War in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called Intelligenzaktion, in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic–pre–Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence [...], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions [...] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”... Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

sources

personal:
www.niedziela.plClick to attempt to display webpage
[access: 2013.05.19], www.spkonczewice.org.plClick to attempt to display webpage
[access: 2012.12.28]
bibliograhical:, „Victims of German crime among Włocławek diocese clergy”, Fr Stanislau Librowski, „Włocławek Diocese Chronicle”, 07‑08.1947,
original images:
www.harmeze.franciszkanie.plClick to attempt to display webpage
[access: 2014.03.21]