• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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  • ZACHARCZUK Sergius, source: www.apokryfruski.org, own collection; CLICK TO ZOOM AND DISPLAY INFOZACHARCZUK Sergius
    source: www.apokryfruski.org
    own collection
  • ZACHARCZUK Sergius - grave, Szychowice, source: roberthorbaczewski.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOZACHARCZUK Sergius
    grave, Szychowice
    source: roberthorbaczewski.pl
    own collection
  • ZACHARCZUK Sergius, source: www.youtube.com, own collection; CLICK TO ZOOM AND DISPLAY INFOZACHARCZUK Sergius
    source: www.youtube.com
    own collection
  • ZACHARCZUK Sergius - Contemporary icon, source: www.impantokratoros.gr, own collection; CLICK TO ZOOM AND DISPLAY INFOZACHARCZUK Sergius
    Contemporary icon
    source: www.impantokratoros.gr
    own collection

religious status

saint

surname

ZACHARCZUK

forename(s)

Sergius (pl. Sergiusz)

  • ZACHARCZUK Sergius - Tomb, Szychowice, source: upload.wikimedia.org, own collection; CLICK TO ZOOM AND DISPLAY INFOZACHARCZUK Sergius
    Tomb, Szychowice
    source: upload.wikimedia.org
    own collection

canonisation date

07.06.2003

Saint Council of the Bishops of the Polish Autocephalous Orthodox Churchmore on
en.wikipedia.org
[access: 2019.12.07]

function

presbiter (i.e. iereus)

creed

Eastern Orthodox Church ORmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Chełm‐Podlachia OR eparchy (Autocephalous Orthodox Church in the Generalgouvernement AOC‐GG)more on
pl.wikipedia.org
[access: 2021.08.20]

date and place
of death

06.05.1943

Nabróżtoday: Łaszczów gm., Tomaszów Lubelski pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2021.08.20]

details of death

After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of German occupation, murdered — according to Ukrainian historians — during a bandit attack.

Allegedly tortured, beaten unconscious, killed with a shot the the head — his church was supposed to be desecrated (prob. an Orthodox chapel in a local Ukrainian school).

According to Polish sources was not tortured. Was a member of murderous Ukrainian nationalist genocidal organisation OUN, and was informing OUN on Poles, denouncing them to Germans.

As a result few Poles were allegedly arrested and murdered.

Sentenced to death by Polish Clandestine State. The sentence was carried out by Polish resistance organization (part of Polish Clandestine StateIn retribution OUN/UPA — in the midst of genocide of Poles, known as «Genocidium Atrox» — carried out by Ukrainians, including the genocidal Ukrainian organization OUN/UPA.attacked Polish Catholic parish murdering Fr Vladislav Jacniacki.

The murder took place during the German «Aktion Zamość», aimed at the total displacement of Poles from the Zamość region.

cause of death

mass murder

perpetrators

Poles

sites and events

«Aktion Zamość»Click to display the description, «Genocidium Atrox»Click to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description

date and place
of birth

1915

Szychowicetoday: Mircze gm., Hrubieszów pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2021.08.20]

presbyter (holy orders)
ordination

1939 (Pentecost monastery in Vilniusmore on
pl.wikipedia.org
[access: 2023.07.16]
)

positions held

c. 1939 – 1943

parish priest — Nabróżtoday: Łaszczów gm., Tomaszów Lubelski pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2021.08.20]
⋄ OR chapel — resident at a local school, where there was also a chapel

c. 1939

presbiter (Eng. priest, i.e. iereus) — Vilniustoday: Vilnius city dist., Vilnius Cou., Lithuania
more on
en.wikipedia.org
[access: 2022.01.06]
⋄ Polish Autocephalous Orthodox Church PACP ⋄ Descent of the Holy Spirit (Pentecost) OR monastery — priesthood cheirotonia, i.e. ordination

till c. 1939

student — Kremenetstoday: Kremenets urban hrom., Kremenets rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.10.18]
⋄ philosophy and theology, Orthodox Theological Seminary

student — Jabłecznatoday: Sławatycze gm., Biała Podlaska pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ School of Conductors and Psalmists ⋄ St Onuphrius OR monastery (stavropegial)

from 1938

married — one daughter

others related
in death

JACNIACKIClick to display biography Vladislav, BAZYLUKClick to display biography James (monk Ignatius), HOLCClick to display biography Nicholas, KOROBCZUKClick to display biography Lew, MARTYSZClick to display biography Basil, OHRYZKOClick to display biography Peter, PERADZEClick to display biography Gregory (Fr Gregory), SZWAJKOClick to display biography Paul

sites and events
descriptions

«Aktion Zamość»: On 11.1942, the Germans began «Aktion Zamość» — a series of forced resettlement, an ethnic cleansing actions of the Polish population and pacification of Polish villages carried out in the Zamość region, in the territory of the Germ. Generalgouvernement (Eng. General Governorate) occupied by Germans, under the Germ. Generalplan Ost GPO (Eng. General Plan East), i.e. the plan of German settlement and Germanization of territories in Central and Eastern Europe. Until 08.1943, it covered a total of 100,000‐110,000 displaced Poles, including 30,000 children (some of them were taken from their parents and semt for a forced Germanization in German families) — most of them passed through the special Germ. UWZ Lager Zamość (Eng. resettlement camp in Zamość), where selection took place, e.g. group IV, children separated from parents. In place of the displaced, it was intended to settle 60,000 German colonists from Bessarabia, Ukraine, Bosnia, Serbia, Slovenia and Russia. In the first phase (28.11.1942‐03.1943) 116 villages were forcibly displaced — the displacements were carried out by Germ. Schutzpolizei units or the gendarmerie, with the help of the Ukrainian Auxiliary Police collaborating with Germany; in the second, as part of the so‐called Aktion Werwolf (06.1943‐08.1943) — 171 villages — the displacements were supervised by Wehrmacht and Waffen‐SS units, supported by the employees of UWZ Lager Zamość. As a result of the actions of the Polish resistance movement — during the so‐called Zamość Uprising, Polish partisans fought several large battles with the overwhelming German forces — 293 villages were displaced out of the 696 planned. In some villages Germans settled resettled Ukrainians — during the so‐called Ukraineraktion — under control of collaborating with Germans Ukrainian Support Committees among others. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2021.08.20]
, journals.umcs.plClick to attempt to display webpage
[access: 2021.08.20]
)

«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
)

Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

sources

personal:
prasa.wiara.plClick to attempt to display webpage
[access: 2013.05.19]
, www.przegladprawoslawny.plClick to attempt to display webpage
[access: 2013.05.19]
, www.impantokratoros.grClick to attempt to display webpage
[access: 2013.05.19]
, pl.wikipedia.orgClick to attempt to display webpage
[access: 2020.04.04]

bibliographical:
Hierachy, clergy and employees of the Orthodox Church in the 19th‐21st centuries within the borders of the Second Polish Republic and post–war Poland”, Fr Gregory Sosna, M. Antonine Troc-Sosna, Warsaw–Bielsk Podlaski 2017
original images:
www.apokryfruski.orgClick to attempt to display webpage
[access: 2020.09.24]
, roberthorbaczewski.plClick to attempt to display webpage
[access: 2014.08.14]
, www.youtube.comClick to attempt to display webpage
[access: 2024.03.15]
, www.impantokratoros.grClick to attempt to display webpage
[access: 2020.09.24]
, upload.wikimedia.orgClick to attempt to display webpage
[access: 2020.09.24]

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