• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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  • MARTYSZ Basil, source: commons.wikimedia.org, own collection; CLICK TO ZOOM AND DISPLAY INFOMARTYSZ Basil
    source: commons.wikimedia.org
    own collection
  • MARTYSZ Basil - 06.01.1931, Warsaw, source: twitter.com, own collection; CLICK TO ZOOM AND DISPLAY INFOMARTYSZ Basil
    06.01.1931, Warsaw
    source: twitter.com
    own collection
  • MARTYSZ Basil - 03.1927, Cracow, source: www.szkolawielgus.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOMARTYSZ Basil
    03.1927, Cracow
    source: www.szkolawielgus.pl
    own collection
  • MARTYSZ Basil - Contemporary icon, source: prawoslawie.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOMARTYSZ Basil
    Contemporary icon
    source: prawoslawie.pl
    own collection
  • MARTYSZ Basil - Contemporary icon, source: orthpol.be, own collection; CLICK TO ZOOM AND DISPLAY INFOMARTYSZ Basil
    Contemporary icon
    source: orthpol.be
    own collection
  • MARTYSZ Basil - Contemporary icon, source: www.impantokratoros.gr, own collection; CLICK TO ZOOM AND DISPLAY INFOMARTYSZ Basil
    Contemporary icon
    source: www.impantokratoros.gr
    own collection

religious status

saint

surname

MARTYSZ

forename(s)

Basil (pl. Bazyli)

canonisation date

07.06.2003

Saint Council of the Bishops of the Polish Autocephalous Orthodox Churchmore on
en.wikipedia.org
[access: 2019.12.07]

function

presbiter (i.e. iereus)

creed

Eastern Orthodox Churchmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]

honorary titles

Officer's Cross „Polonia Restituta”more on
en.wikipedia.org
[access: 2019.04.16]

date and place
of death

04.05.1945

Teratyntoday: Uchanie gm., Hrubieszów pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

details of death

During World War I after Russian defeat by German and Austro–Hungarian troops at battle of Gorlice in 05.1915 escaped to Russia (mass exodus).

Lived at St Andronicus monastery in Moscow.

Taught religion in Walday n. Moscow.

In 1917 after Bolshevik coup lost his job and had to undertake work at unloading train goods.

In 1919 returned to the‑then independent Poland.

From 25.09.1919 chaplain of the Polish Army.

After retirement withdrew to Teratyn.

There after the end of the military conflict of the World War II, started by German and Russian invasion of Poland in 09.1939, after German defeat and start in 1945 of Russian occupation, murdered either by a unit of National Armed Forces NSZ, opposing Russian dominance in Poland, or by criminal bandits.

cause of death

murder

perpetrators

Poles

date and place
of birth

21.02.1874

Teratyntoday: Uchanie gm., Hrubieszów pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

presbyter (holy orders)
ordination

10.12.1900

positions held

retired (from 1934), f. head of Main Pastoral Orthodox Office in Poiish Army (1929‑34), f. head of Orthodox Faith Department at Non–Catholic Churches Office of Ministry of Armed Forces in Warsaw (from 1927), f. head of Main Pastoral Office of Orthodox faith in Non–Catholic Religions and Care of Military Graves Section at Armed Forces Ministry (from 1920), senior protopresbiter from 01.06.1919, f. chaplain of Religious–Faith Section at 1st Department of Ministry of Armed Forces (from 1919), f. catechist in Sosnowiec (from 1912), f. minister in Toronto in Canada (1906‑12), v. minister in Pennsylvania in USA (1905‑6), f. minister of churches in Kodiak and Afognak in Alaska (from 1900), f. catechist in Sosnowiec, Łuków, Suwałki, f. theology and philosophy student at Orthodox Theological Seminary in Chełm (till 1897), married, three children

others related
in death

BAZYLUKClick to display biography James (monk Ignatius), HOLCClick to display biography Nicholas, KOROBCZUKClick to display biography Lew, OHRYZKOClick to display biography Peter, PERADZEClick to display biography Gregory (Fr Gregory), SZWAJKOClick to display biography Paul, ZACHARCZUKClick to display biography Sergius

murder sites
camp 
(+ prisoner no)

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called Intelligenzaktion, in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

sources

personal:
lemko.orgClick to attempt to display webpage
[access: 2013.05.19]
, prasa.wiara.plClick to attempt to display webpage
[access: 2013.05.19]
, www.impantokratoros.grClick to attempt to display webpage
[access: 2020.09.24]
, pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.05.19]
, www.impantokratoros.grClick to attempt to display webpage
[access: 2013.05.19]
,
original images:
commons.wikimedia.orgClick to attempt to display webpage
[access: 2020.09.24]
, twitter.comClick to attempt to display webpage
[access: 2021.12.19]
, www.szkolawielgus.plClick to attempt to display webpage
[access: 2020.09.24]
, prawoslawie.plClick to attempt to display webpage
[access: 2020.09.24]
, orthpol.beClick to attempt to display webpage
[access: 2020.09.24]
, www.impantokratoros.grClick to attempt to display webpage
[access: 2020.09.24]

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