• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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surname

PERUCKI

forename(s)

Leo (pl. Leon)

  • PERUCKI Leo - Commemorative plaque, St Elisabeth church, Wrocław, source: www.miejscapamiecinarodowej.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOPERUCKI Leo
    Commemorative plaque, St Elisabeth church, Wrocław
    source: www.miejscapamiecinarodowej.pl
    own collection

function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]

RC Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]

date and place
of death

17.01.1944

DEATH symbol

Chortkivtoday: Chortkiv urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]

alt. dates and places
of death

Stanislavivtoday: Ivano‐Frankivsk, Stanislaviv/Ivano‐Frankivsk rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]

details of death

In 1939, ministered, together with his parish priest, Fr Joseph Bieńko, in the large village of Kovalivka, then in Buchach County in the Ternopil Voivodeship, c. 6 km north of Monastyryska. It had a population of c. 1,800, including c. 69% Roman Catholic Poles, c. 30% Greek Catholic Ukrainians, and a dozen or so Jews. Meanwhile, in the rural communal settlements of Buchach County, c. 61% were Greek Catholics, c. 35% Roman Catholics, and c. 3.5% Jews. Kovalivka was thus a kind of Polish enclave in an area inhabited mainly by Ukrainians (outside of the towns, where Poles constituted the majority).

Following the German and Russian attack on Poland in 09.1939, World War II began. According to the agreement between the two allies, ratified by the genocidal Molotov–Ribbentrop Pact of 23.08.1939, the Ternopil Voivodeship fell to the Russians. The Russian occupation began. In the fall of 1939, arrests of the intelligentsia, teachers, doctors, landowners, government officials, and the families of Polish military personnel began. In 1940‐1941, many other Poles fell victim to four large waves of deportations „to Siberia”. In addition, 150,000–200,000 men were conscripted into the Russian army, and c. 100,000 were forced to work for Russian industry, mainly in the mines of the Donets Basin, in heavy industry plants in the Urals and in Siberia. Then the surveillance of priests and monks began. High taxes were imposed on the clergy.

The fate of the inhabitants of Kovalivka reflected this Polish fate. On 10.02.1940, during the first great deportation of Poles, together with Fr Bieńko, holding a cross in their hands, said farewell to the Poles gathered in front of the church in Kovalivka — old and young, mothers and small children — who were being driven by the Russians to the railway station in Monastyryska and deported to Siberia.

On 22.06.1941 Germany attacked its erstwhile ally, the Russians, and the German occupation began. Kovalivka became part of the Germ. Kreishauptmannschaft Tschortkiw (Eng. Chortkiv County), which was part of the Germ. Distrikt Galizien (Eng. Galicia District), in German‐occupied and run quasi‐state called the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG.

The period 1941‐1943 was marked in particular by the extermination of Jews. From the beginning of 1942, the Germans implemented the genocidal plan Germ. «Endlösung der Judenfrage» (Eng. Final Solution of the Jewish Question), which in the GG was codenamed Germ. «Aktion Reinhardt» (Eng. Operation Reinhardt). Significant participation in it was taken by units of the Ukrainian, collaborative Germ. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police), also operating as the Germ. Schutzmannschaft (Eng. Protection Battalions), i.e. Schuma, as well as the Germ. Jüdischer Ordnungsdienst (Eng. Jewish Order Service), particularly active e.g. in the ghetto in Buchach — Jewish sources state that the local „Jewish police robbed and killed, worse than the Germans”.

Jews from Kovalivka, prob. in 1942, were brought to an open ghetto in Monastyryska. On 08.10.1942, the majority of them — in 1939, c. 1,500 Jews lived in Monastyryska — were transported by the Germans, with the participation of the Germ. Ukrainian Hilfspolizei, to the Germ. Vernichtungslager (Eng. Extermination Camp) VL Belzec, where they were murdered. The rest were transported to the ghetto in Buchach, c. 16 km east of Monastyryska. The Jews from Buchach, on the other hand, were murdered in four so‐called Germ. Aktion (Eng. operation). The first two batches of Jews on 15‐17.10.1942 and in 11.1942 were also transported to VL Belzec. The last Jews in Buchach were murdered in 02.1943 (c. 2,000 people) and 04.1943 (c. 4,000 victims). In both of these Germ. Aktion, the Germans, with the participation of the Germ. Ukrainische Hilfspolizei, executed the Jews over previously dug pits near the so‐called Mount Fedora in Buchach — the name comes from an Italian daredevil, Fedorini from Florence, who, prob. in the 19th century, climbed the mountain and, on a flying machine he had built, resembling a hang glider, jumped down, took off from the top of the mountain and after a dozen or so meters of smooth flight, fell down, dying instantly. Jewish sources state that during the Germ. Aktion in 02.1943, „the bloodletting [of the victims] was so massive that the town's water supply was polluted”.

In 05.1943, the German authorities were able to declare that Buchach and the surrounding area were Germ. „Judenfrei” (Eng. „free of Jews”).

This was however only partially true. Jewish sources describe the situation that followed the liquidation of the Buchach ghetto as follows: „The hunt for hidden Jews continued with the assistance of local denouncers. A certain dynamic developed in this last phase whereby Jews "hiding among the peasants paid high sums for the shelters, and the simple‐minded peasants went to town and bought whatever they desired". Consequently, "the Ukrainian murderers […] began following these peasants and found Jews in attics, cellars, and so on […] [and] shot them on the spot". This in turn unleashed "large‐scale denunciations", and "the peasants themselves began to kill the Jews or evict them"”.

And it was then, in 02.1943, that Roman Shukhevych, nom de guerre „Taras Chuprynka”, the chief commander of the Ukrainian, genocidal OUN/UPA organisation, who in 1941 was a member of the Ukrainian Germ. Sondergruppe Nachtigall (Eng. Special Group Nightingale) — a unit of the Germ. Wehrmacht (Eng. Armed Forces) that took part in the German attack on Russians in 1941, accused of participating in the Jewish pogrom in Lviv in 1941 — and later a member of the Germ. Schutzmannschaftsbataillon 201 (Eng. 201st Protection team Battalion) — responsible for the murder of Jews and civilians in the territory of Belarus — issued an order: „The extermination operation should be carried out according to the following principles: Polish villages are to be burned, and their populations massacred. Attacks on towns will take place in broad daylight, not at night. In mixed villages, the Polish population alone should be liquidated, and farmsteads should be burned only if they are 15 meters away and when there is no risk of the fire spreading to neighboring Ukrainian buildings. The Ukrainian population will receive instructions as to where to gather during the attack […] For every Ukrainian murdered, whether by Poles or Germans, 100 (one hundred) Poles will be executed”.

It was the de facto signal for the commencement of the «Genocidium Atrox» — i.e. the genocide perpetrated by Ukrainians, known as „Volyn genocide”.

Immediately thereafter, in 03.1943, the UPA issued an appeal to members of the Germ. Ukrainische Hilfspolizei and the Schuma to desert and join the UPA. Perhaps as many as 10,000 Ukrainians did so.

Volyn was drenched in Polish blood. Tens of thousands of Poles were murdered by the Ukrainians — with German passivity — in an extremely barbaric manner. Hundreds of villages were burned.

In 1943, the UPA formally operated only in Volyn, on the territory of the Germ. Reichskommissariat Ukraine (Eng. Reich Commissariat of Ukraine), so Shukhevych's order did not cover — it would seem — the Ternopil region, which was located in the GG. However, Shukhevych — in order not to „annoy” the Germans — founded a group in the GG operating under the euphemistic Ukrainian name Ukr. Українська Народна Самооборона (Eng. Ukrainian National Self–Defense), i.e. UNS, reinforced by deserters from the Germ. Ukrainische Hilfspolizei and Schuma, seasoned in the genocide of Jews. Its main goal, like the OUN/UPA, was the extermination of the Polish population, although its internal documentation and reports ostentatiously stated „defense against the terror of the German authorities”. The position of UNS commander was entrusted to the génocidaire Alexander Lutsky, nom de guerre „Andriyenko”. In 08.1943, another genocide perpetrator, Vasyl Sydor, nom de guerre „Shelest”, became the commander of the Lviv Oblast, which included the Ternopil region. „Shelest” ordered „to strike Poles relentlessly until they are exterminated to the last living soul from these lands”. Both of these „outstanding” Ukrainians followed a similar path of honing their genocidal craft — from the Germ. Sondergruppe Nachtigall, through the Germ. Schutzmannschaftsbataillon 201, to «Genocidium Atrox».

Initially, however — according to Ukrainian and Russian sources — the UNS was supposed to be established to oppose the so‐called Kovpak raid. Sidor Kovpak, a Ukrainian communist, at the behest of the Russians, after a skirmish with the Germans near Bryansk in the area of the historic Seversky region, near the border between Ukrainian and Belarusian lands, set off westward with 2,000 Russian partisans. After over 600 km, reached Volyn — i.a. on 12.06.1943, passing through Miloshevichi in Belarus — where it turned south and reached the area of Ternopil in the GG, practically unmolested. There it began a sabotage operations and e.g. blew up a railway viaduct on the Ternopil‐Volochyskroute, east of Ternopil, on the most important railway line for armaments supplies to the German army, which was then fighting in the decisive battle of World War II in the east, the tank battle of Kursk, disrupting and weakening the German military effort for several weeks. In total, Kovpak's unit traveled over 2,000 km, destroying 19 German rail transports and 51 warehouses, and blowing up 52 bridges.

UNS not only failed to achieve their objective of opposing Kovpak, but in several cases even allowed the partisans to move without a fight. The Ukrainian population in many villages supported the Russian action. The Germans, on the other hand, responded with large forces, pursuing the moving unit, attacking it, e.g. with aircraft, and in several places surrounding it. Each time, the partisans managed to break through the encirclement. In 07.1943, Kovpak's unit broke through from the vicinity of Skalat, c. 30 km east of Ternopil, to Halych on the Dniester. It is not known which route the partisans took along this c. 100 km long stretch, but the area around Kovalivka lies more or less on a straight line connecting the two places.

And it was then, on 15/17.11.1943, or earlier, in 08.1943 — sources are inconsistent — that the Germ. Geheime Staatspolizei (Eng. Secret State Police), i.e. the Gestapo, arrested him, along with his parish priest, Fr Bieńko, in Kovalivka, which had a population of c. 1,680 in 1943.

Sources indicate that the arrest was prompted by a Ukrainian denunciation — it is unclear whether it was from one of the functionaries of the collaborative Germ. Ukrainische Hilfspolizei who did not desert at the call of the genocidal leader Shukhevych, or perhaps from one of the Ukrainian villagers. The denunciation concerned collaboration with Polish partisans and the Polish resistance movement (part of the Polish Clandestine State), as well as hiding partisans.

The resistance Home Army AK operated in the vicinity of Kovalivka. The village belonged to the AK Monastyryska 2nd Circuit, which was part of the AK Buchach District of the AK Chortkiv Inspectorate, which was part of the AK Ternopil Region. The commander of the AK Buchach District, residing in Monastyryska, was Stanislav Ignatowicz, nom de guerre „Markotny”. The AK, apart from defending Polish villages against the genocidal Ukrainians, training, cutting communication lines, i.e. destroying telegraph poles, sabotaging railway rolling stock, e.g. by pouring grinding powder (carborundum) into axle boxes, etc., was attacking German railway transport — e.g. on 15‐16.09.1943, the railway tracks on the Khodoriv‐Ternopil line were dismantled.

Sources indicate that the rectory in Karolówka was the AK contact point, and probable a radio station and weapons were hidden there. Possession of an unregistered radio receiver — called Pl. „radiopajęczarstwo” (Eng. „radio spidering”) — not to mention radio stations, was illegal in the GG. A regulation of 30.06.1940 was in force, under which only the Germ. Deutsche Post Osten (Eng. East German Post) could issue permits for the use of radio equipment. The penalty for „radio spidering”, as well as for simply listening to foreign radio stations, was „imprisonment for a period of not less than 6 months, unless other regulations provide for […] a higher penalty”. And these „other regulations” included i.a. the regulation of 31.10.1939. The following paragraphs were key: „§3 Whoever incites or encourages disobedience to regulations or orders of the German authorities shall be subject to the death penalty”; „§8 Whoever agrees to commit a crime specified in §§1‐5, whoever for this purpose enters into a serious agreement with others, whoever offers himself to commit such a crime or accepts such an offer, shall be subject to the death penalty”; finally, „§6 The instigator and accomplice shall be punished as the perpetrator, an attempted act shall be punished as a completed act”.

Clandestine education of Polish children was also carried out in the rectory (part of the activities of the Polish Clandestine State). A German instruction from 1939 was in force for Poles, stating that „Only primary schools should be permitted, and these should teach only the most primitive subjects: arithmetic, reading and writing. Education in nationally important fields such as geography, history, history of literature and gymnastics must be prohibited”. Even religious education at a level higher than elementary became illegal.

Both priests were transported to the prison in Chortkiv.

Both were prob. tortured (there are reports that Fr Perucki was tortured and fell into madness).

Soon perished in prison. Sources state was shot along with several other prisoners.

After the arrest of the priests, local Ukrainians plundered and vandalized the rectory where they lived.

The aforementioned commander of the AK Buchach District, Stanislav Ignatowicz, was kidnapped on 12/19.02.1944, by four unknown men in German uniforms. Handcuffed, taken away on a sleigh from Monastyryska. Further fate is unknown.

On 12.10.2007, the génocidaire Roman Shukhevych was posthumously awarded the title of Hero of Ukraine. On 10.12.2017, on behalf of the „Coordination Council for the Commemoration of Decorated Knights of the OUN and UPA”, génocidaire Vasyl Sydor was posthumously awarded in Lviv the Silver Cross of Military Merit of the UPA, 1st Class (No. 009). In several locations, monuments and commemorative plaques have been erected to these Lat. „hostis humani generis”, the schools were named after them — also after the génocidaire Alexander Lutsky.

Lat. „O Tempora! O mores!

alt. details of death

According to some sources, perished in prison in Stanislaviv.

cause of death

mass murder

perpetrators

Germans / Ukrainians

sites and events

«Genocidium Atrox»Click to display the description, GeneralgouvernementClick to display the description, Deportations to SiberiaClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

19.11.1912

BIRTH symbol

Monastyryskatoday: Monastyryska urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]

presbyter (holy orders)
ordination

20.06.1937

ORDINATION symbol

Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]

positions held

c. 1939 – 1943

vicar — Kovalivkatoday: Monastyryska urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Motherhood of the Blessed Virgin Mary RC parish ⋄ Buchachtoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15]
RC deanery

from 1938

vicar — Sokaltoday: Sokal urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
⋄ St Michael the Archangel RC parish ⋄ Belztoday: Belz urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15]
RC deanery

1937 – 1938

prefect — Zhydachivtoday: Zhydachiv urban hrom., Stryi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.12.03]
⋄ Assumption of the Blessed Virgin Mary RC parish ⋄ Stryitoday: Stryi urban hrom., Stryi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.12.03]
RC deanery

1932 – 1937

student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ philosophy and theology, Metropolitan Theological Seminary

others related
in death

BIEŃKOClick to display biography Peter, ROGOWSKIClick to display biography Adalbert, SIATECKIClick to display biography Thaddeus

sites and events
descriptions

«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
)

Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13]
)

Deportations to Siberia: In 1939‐1941 Russians deported — in four large groups in: 10.02.1940, 13‐14.04.1940, 05‐07.1940, 05‐06.1941 — up to 1 mln of Polish citizens from Russian occupied Poland to Siberia leaving them without any support at the place of exile. Thousands of them perished or never returned. The deportations east, deep into Russia, to Siberia resumed after 1944 when Russians took over Poland. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.09.21]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
nawolyniu.plClick to attempt to display webpage
[access: 2013.01.06]
, cracovia-leopolis.plClick to attempt to display webpage
[access: 2013.01.06]
, pho.znp.edu.plClick to attempt to display webpage
[access: 2026.07.13]

bibliographical:
Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
Schematismus Universi Saecularis et Regularis Cleri Archi Diaeceseos Metropol. Leopol. Rit. Lat.”, Lviv Metropolitan Curia, from 1860 till 1938
Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part A
Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
original images:
www.miejscapamiecinarodowej.plClick to attempt to display webpage
[access: 2017.03.11]

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