• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
LINK to Nu HTML Checker

full list:

displayClick to display full list

wyświetlKliknij by wyświetlić pełną listę po polsku


Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

review in:

po polskuKliknij by wyświetlić to bio po polsku

link do KARTY OSOBOWEJ - POLSKA WERSJAKliknij by wyświetlić to bio po polsku

surname

MOSZCZEŃSKI

surname
versions/aliases

MOSZCZYŃSKI

forename(s)

Stanislav (pl. Stanisław)

  • MOSZCZEŃSKI Stanislav - Commemorative plaques, Holiest Heart of Jesus church, Turek; source: thanks to Ms Agatha Rola-Bruni's kindness (private correspondence, 09.11.2019), own collection; CLICK TO ZOOM AND DISPLAY INFOMOSZCZEŃSKI Stanislav
    Commemorative plaques, Holiest Heart of Jesus church, Turek
    source: thanks to Ms Agatha Rola-Bruni's kindness (private correspondence, 09.11.2019)
    own collection
  • MOSZCZEŃSKI Stanislav - Commemorative memorial, Holiest Heart of Jesus church, Turek; source: thanks to Ms Agatha Rola-Bruni's kindness (private correspondence, 09.11.2019), own collection; CLICK TO ZOOM AND DISPLAY INFOMOSZCZEŃSKI Stanislav
    Commemorative memorial, Holiest Heart of Jesus church, Turek
    source: thanks to Ms Agatha Rola-Bruni's kindness (private correspondence, 09.11.2019)
    own collection
  • MOSZCZEŃSKI Stanislav - Commemorative plaque, St Catherine parish church, Pęczniew, source: panaszonik.blogspot.com, own collection; CLICK TO ZOOM AND DISPLAY INFOMOSZCZEŃSKI Stanislav
    Commemorative plaque, St Catherine parish church, Pęczniew
    source: panaszonik.blogspot.com
    own collection

function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Włocławek diocesemore on
en.wikipedia.org
[access: 2013.05.19]

Lutsk‐Zhytomyr diocese (aeque principaliter)more on
www.catholic-hierarchy.org
[access: 2021.12.19]

Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]

date and place
of death

18.05.1942

KL Dachau ‐ MunichGermany (Bavaria) ‐ Austria

alt. dates and places
of death

09.06.1942 (KL Dachau „death certificate” date)

details of death

In 08.1918, during World War I, after Bolshevik Russia signed a separatist peace treaty with Central Powers (Germany, Austria–Hungary) on 03.03.1918, left his Diocese of Zhytomyr prob. to visit a family in Warsaw.

There stranded at the end of the war and the rebirth of the Polish state.

From 01.06.1919 chaplain of the Polish Army.

During Polish Russian war of 1919‐1920 chaplain of 2.

Legions Infantry Regiment of Polish Army — prob. took part in battles on the Lithuanian–Belarus front.

After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of German occupation, arrested by the Germans on 06.10.1941.

Interned in DL Konstantinow transit camp.

On 30.10.1941 transported to KL Dachau.

Finally from there — totally exhausted — transported in a so‐called Germ. „Invalidentransport” (Eng. „Invalids' transport”) towards TA Hartheim Euthanasia Center where was to be murdered in a gas chamber.

Did not reach the destination — prob. died during the first stage of the trip to TA Hartheim, on the way to Munich, and there dragged out of the truck and incinerated in city crematorium.

cause of death

extermination: gassing in a gas chamber

perpetrators

Germans

date and place
of birth

31.03.1890

Warsawtoday: Warsaw city pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]

presbyter (holy orders)
ordination

01.09.1912

positions held

1928 – 1941

parish priest — Pęczniewtoday: Pęczniew gm., Poddębice pov., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ St Catherine the Virgin and Martyr RC parish ⋄ Uniejówtoday: Uniejów gm., Poddębice pov., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
RC deanery

1925 – 1928

parish priest — Niewiesztoday: Poddębice gm., Poddębice pov., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ All the Saints RC parish ⋄ Uniejówtoday: Uniejów gm., Poddębice pov., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
RC deanery

1920 – 1925

chaplain — Kalisztoday: Kalisz city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2020.12.16]
⋄ garrison, Command of the Corps District DOK No. VII Poznań, Polish Armed Forces

1917 – 1918

parish priest — Toporytoday: Ruzhyn hrom., Berdychiv rai., Zhytomyr, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Holy Trinity RC parish ⋄ Skvyratoday: Skvyra urban hrom., Bila Tserkva rai., Kiev, Ukraine
more on
en.wikipedia.org
[access: 2020.11.27]
RC deanery — in sources: Toporów/Toporowo

1914 – 1917

parish priest — Rașcovtoday: Transnistria dist., Moldova
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ St Cajetan the Confessor RC parish ⋄ Baltatoday: Balta urban hrom., Podilsk rai., Odessa, Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
RC deanery

1913 – 1914

administrator — Yaryshivtoday: Yaryshiv hrom., Mohyliv‐Podilskyi rai., Vinnytsia, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Assumption of the Blessed Virgin Mary RC parish ⋄ Mohyliv‐Podilskyitoday: Mohyliv‐Podilskyi urban hrom., Mohyliv‐Podilskyi rai., Vinnytsia, Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
RC deanery

1912 – 1913

vicar — Zhytomyrtoday: Zhytomyr urban hrom., Zhytomyr rai., Zhytomyr, Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
⋄ St Sophie RC cathedral parish

1912

vicar — Zvenyhorodkatoday: Zvenyhorodka urban hrom., Zvenyhorodka rai., Cherkasy, Ukraine
more on
en.wikipedia.org
[access: 2021.12.19]
⋄ Divine Providence RC parish ⋄ Zvenyhorodkatoday: Zvenyhorodka urban hrom., Zvenyhorodka rai., Cherkasy, Ukraine
more on
en.wikipedia.org
[access: 2021.12.19]
RC deanery

1911 – 1912

student — Rometoday: Rome prov., Lazio reg., Italy
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ canon law, „Gregorianum[i.e. Lat. Pontificia Universitas Gregoriana (Eng. Pontifical Gregorian University)]

1908 – 1911

student — Zhytomyrtoday: Zhytomyr urban hrom., Zhytomyr rai., Zhytomyr, Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
⋄ philosophy and theology, Theological Seminary

1906 – 1908

student — Włocławektoday: Włocławek city pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ philosophy and theology, Theological Seminary

comments

The urn containing the ashes of the victim — the body was prob. cremated at Germ. Ostfriedhof (Eng. Eastern cemetery) in Munich — is being kept in Am Perlacher Forst cemetery, at place known as Germ. Ehrenhain I (Eng. „Remembrance Grove nr 1”), in Munich (marked as urn no K3883)

others related
in death

KOMARClick to display biography Stanislav, KONIECZNYClick to display biography Julian, KOTLICKIClick to display biography Ignatius, KOTTClick to display biography Valentine, KOWALEWSKIClick to display biography Stanislav, KOWALSKIClick to display biography John (Abp Mary Michael), KOWNACKIClick to display biography Martin Stanislav, KOZANECKIClick to display biography Adam, KOŹBIAŁClick to display biography Michael, KRAWCZYŃSKIClick to display biography Roman, KROPLEWSKIClick to display biography Albin John, KRUKOWSKIClick to display biography Joseph, KRUPCZYŃSKIClick to display biography Casimir Stanislav, KUBIŃSKIClick to display biography Stanislav, KUKLAClick to display biography Stanislav, KULIŃSKIClick to display biography Steven, KUTZNERClick to display biography Leo, KWAŚKIEWICZClick to display biography Leo Henry, KWIATKOWSKIClick to display biography Boleslav, LEWANDOWSKIClick to display biography Francis, LUDWICZAKClick to display biography Anthony John, LUDWIKClick to display biography Joseph, LUDWIKIEWICZClick to display biography Steven Ignatius, ŁABENTOWICZClick to display biography Sigismund Peter, ŁASZKIEWICZClick to display biography Stanislav, MAJKOWSKIClick to display biography Hillary, MAKOWSKIClick to display biography Alexander, MARUSARZClick to display biography Stanislav, MATEUSZCZYKClick to display biography Theodore, MAZALONClick to display biography Benjamin Louis, MICHALEWSKIClick to display biography John, MICKIEWICZClick to display biography Leo, MIJAKOWSKIClick to display biography Bogdan Joseph, MOKSClick to display biography Steven Andrew, MREŁAClick to display biography Francis Xavier (Fr Sigismund), MŚCICHOWSKIClick to display biography Anthony, MULLERClick to display biography Joseph Stanislav Kostka, MUSZYŃSKIClick to display biography Sigismund, NAPIERAŁAClick to display biography Francis, NIEDZIELAClick to display biography Joseph, NITECKIClick to display biography Anthony, NOAKClick to display biography Theodore, NOWAKClick to display biography Vincent, NOWICKIClick to display biography Felician, NOWICKIClick to display biography Joseph Henry, OGŁAZAClick to display biography Joseph Stanislav, OPRZĄDEKClick to display biography John (Bro. Martin), ORYNTClick to display biography Peter, OSIŃSKIClick to display biography Henry, PABICHClick to display biography Stanislav, PACEWSKIClick to display biography Anthony

murder sites
camp 
(+ prisoner no)

TA Hartheim: From 05.1940, in the Germ. Tötungsanstalt (Eng. Killing/Euthanasia Center) TA Hartheim, at the Schloss Hartheim castle in Alkoven in Upper Austria, belonging to KL Mauthausen‐Gusen complex of concentration camps, as part of «Aktion T4» program, the Germans murdered victims — people mentally retarded and disabled — in gas chambers with carbon monoxide. Till 24.08.1941 and the formal end of the «Aktion T4» program, c. 18,000 people were murdered in TA Hartheim. In 04.1941 the program was extended to include concentration camp prisoners. Most, if not all, of the murdered clergy from the KL Dachau concentration camp were taken to TA Hartheim in the so‐called Germ. „Invalidentransport” (Eng. „transport of invalids”), prisoners who were sick and, according to the Germans, „unable to work” (initially under the pretext of transfer to a better camp) — after the formal end of «Aktion T4» as part of the program codenamed «Aktion 14 f 13». It is estimated that at this stage — until 11.12.1944 — c. 12,000 prisoners were gassed at TA Hartheim.
Note: The dates of death of victims murdered in Schloss Hartheim indicated in the „White Book” are the dates of deportations from the last concentration camp the victims where held in. The real dates of death are unknown — apart from c. 49 priests whose names were included in the niem. „Invalidentransports”, but who did not arrive at TA Hartheim. Prob. perished on the day of transport, somewhere between KL Dachau and Munich, and their bodies were thrown out of the transport and cremated in Munich. The investigation conducted by Polish Institute of National Remembrance IPN concluded, that the other victims were murdered immediately upon arrival in Schloss Hartheim, bodies cremated and the ashes spread over local fields and into Danube river. In order to hide details of the genocide Germans falsified both dates of death (for instance those entered into KL Dachau concentration camp books, which are presented in „White Book” as alternative dates of death) and their causes. (more on: ipn.gov.plClick to attempt to display webpage
[access: 2019.05.30]
, en.wikipedia.orgClick to attempt to display webpage
[access: 2019.05.30]
)

«Aktion T4»: German state euthanasia program, systematic murder of people mentally retarded, chronically, mentally and neurologically ill — „elimination of live not worth living” (Germ. „Vernichtung von lebensunwertem Leben”). At a peak, in 1940‐1941, c. 70,000 people were murdered, including patients of psychiatric hospitals in German occupied Poland — German formalists noted then that, among others, „performing disinfection [i.e. gassing] of 70,273 people with a life expectancy of up to 10 years saved food in the amount of 141,775,573.80 Deutschmark”. From 04.1941 also mentally ill and „disabled” (i.e. unable to work) prisoners held in German concentration camps were included in the program — denoted then as «Aktion 14 f 13». C. 20,000 inmates were then murdered, including Polish Catholic priests held in KL Dachau concentration camp, who were murdered in Hartheim gas chambers. The other „regional extension” of «Aktion T4» was «Aktion Brandt» program during which Germans murdered chronically ill patients in order to make space for wounded soldiers. It is estimated that at least 30,000 were murdered in this program. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.10.31]
)

KL Dachau (prisoner no: 28317Click to display biography): KL Dachau in German Bavaria, set up in 1933, became the main German Germ. Konzentrationslager (Eng. concentration camp) KL for Catholic priests and religious during World War II: On c. 09.11.1940, Reichsführer‐SS Heinrich Himmler, head of the SS, Gestapo and German police, as a result of the Vatican's intervention, decided to transfer all clergymen detained in various concentration camps to KL Dachau camp. The first major transports took place on 08.12.1940. In KL Dachau Germans held approx. 3,000 priests, including 1,800 Poles. The priests were forced to slave labor in the Germ. „Die Plantage” — the largest herb garden in Europe, managed by the genocidal SS, consisting of many greenhouses, laboratory buildings and arable land, where experiments with new natural medicines were conducted — for many hours, without breaks, without protective clothing, no food. They slaved in construction, e.g. of camp's crematorium. In the barracks ruled hunger, freezing cold in the winter and suffocating heat during the summer, especially acute in 1941‐1942. Prisoners suffered from bouts of illnesses, including tuberculosis. Many were victims of murderous „medical experiments” — in 11.1942 c. 20 were given phlegmon injections; in 07.1942 to 05.1944 c. 120 were used by for malaria experiments. More than 750 Polish clerics where murdered by the Germans, some brought to Schloss Hartheim euthanasia centre and murdered in gas chambers. At its peak KL Dachau concentration camps’ system had nearly 100 slave labour sub‐camps located throughout southern Germany and Austria. There were c. 32,000 documented deaths at the camp, and thousands perished without a trace. C. 10,000 of the 30,000 inmates were found sick at the time of liberation, on 29.04.1945, by the USA troops… (more on: www.kz-gedenkstaette-dachau.deClick to attempt to display webpage
[access: 2013.08.10]
, en.wikipedia.orgClick to attempt to display webpage
[access: 2016.05.30]
)

DL Konstantinow: Germ. Durchgangslager Konstantinow (Eng. Transit Camp) — resettlement concentration camp established on 05.01.1940 in Konstantynów Łódzki (c. 10 km west of the center of Łódź), and operational till 16.08.1943. Polish prisoners from Greater Poland (Wielkopolska), Pomerania and central Poland were held there. Approx. 42,000 were interned, thousands of them perished out of which approx. 700 were identified. In 10.1941‐12.1941 approx. 450 Polish priests and religious from Częstochowa, Łódź and Włocławek dioceses and Poznań archdiocese were imprisoned there prior to transport to KL Dachau concentration camp. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.08.10]
, ipn.gov.plClick to attempt to display webpage
[access: 2021.12.19]
)

06.10.1941 arrests (Warthegau): On 13.09.1941 Gaulaiter of German province Germ. Warthegau i.e. Germ. Reichsgau Wartheland, in German‐occupied Greater Poland (where German standard law was in force), Artur Greiser, implementing „Ohne Gott, ohne Religion, ohne Priesters und Sakramenten” — „without God, without religion, without priest and sacrament” — policy issued a decree formally dissolving Catholic Church and forming in its place a Roman Catholic German National Church in Germ. Warthegau, an organization subject to a German private law. The ordinance was issued backdated to 01.09.1939, i.e. the date of the German invasion of Poland, which sanctioned the later robbery of the property of the Catholic Church acting for the benefit of the Polish population by the Germans. All the contacts with Vatican were forbidden. All the religion congregations were also dissolved. On 06‐07.10.1941 mass arrests of Polish Catholic priests took place. All were herded into Konstantynów or Ląd on Warta river transit camps or KL Posen concentration camp (in this case, the detainees were first registered, photographed and examined in the infamous Poznań headquarters of the German political police, the Gestapo, in the former Soldier's House). On 30.10.1941 most of them were transported to KL Dachau concentration camp.

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

Polish‐Russian war of 1919‐1921: War for independence of Poland and its borders. Poland regained independence in 1918 but had to fight for its borders with former imperial powers, in particular Russia. Russia planned to incite Bolshevik‐like revolutions in the Western Europe and thus invaded Poland. Russian invaders were defeated in 08.1920 in a battle called Warsaw battle („Vistula river miracle”, one of the 10 most important battles in history, according to some historians). Thanks to this victory Poland recaptured part of the lands lost during partitions of Poland in XVIII century, and Europe was saved from the genocidal Communism. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.12.20]
)

sources

personal:
michaelstanislaus.salon24.plClick to attempt to display webpage
[access: 2012.06.01]
, www.ipgs.usClick to attempt to display webpage
[access: 2012.11.23]
, arolsen-archives.orgClick to attempt to display webpage
[access: 2019.05.30]

bibliographical:
Victims of German crime among Włocławek diocese clergy”, Fr Stanislav Librowski, „Włocławek Diocese Chronicle”, 07‐08.1947
Urns kept at the Am Perlacher Forst cemetery — analysis”, Mr Gregory Wróbel, curator of the Museum of Independence Traditions in Łódź, private correspondence, 25.05.2020
original images:
panaszonik.blogspot.comClick to attempt to display webpage
[access: 2016.04.23]

LETTER to CUSTODIAN/ADMINISTRATOR

If you have an Email client on your communicator/computer — such as Mozilla Thunderbird, Windows Mail or Microsoft Outlook, described at WikipediaPatrz:
en.wikipedia.org
, among others  — try the link below, please:

LETTER to CUSTODIAN/ADMINISTRATORClick and try to call your own Email client

If however you do not run such a client or the above link is not active please send an email to the Custodian/Administrator using your account — in your customary email/correspondence engine — at the following address:

EMAIL ADDRESS

giving the following as the subject:

MARTYROLOGY: MOSZCZEŃSKI Stanislav

To return to the biography press below:

Click to return to biographyClick to return to biography