• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

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  • WITEK John - 1928; source: thanks to Mr Bart Witek's kindness (private correspondence, 25.02.2021), own collection; CLICK TO ZOOM AND DISPLAY INFOWITEK John
    1928
    source: thanks to Mr Bart Witek's kindness (private correspondence, 25.02.2021)
    own collection
  • WITEK John, source: jbc.bj.uj.edu.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOWITEK John
    source: jbc.bj.uj.edu.pl
    own collection

surname

WITEK

forename(s)

John (pl. Jan)

  • WITEK John - Commemorative plaque, parish church, Czerwona Woda, source: wegliniec.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOWITEK John
    Commemorative plaque, parish church, Czerwona Woda
    source: wegliniec.pl
    own collection

function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]

honorary titles

Expositorii Canonicalis canonmore on
en.wikipedia.org
[access: 2014.11.14]

(c. 1936)

date and place
of death

1943

DEATH symbol

Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]

alt. dates and places
of death

25.08.1941, 25.03.1943, 1943, 25.05.1943, 25.03.1944

Shchurovychitoday: Lopatyn hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]

details of death

In 1918 left, in unknown circumstances, the parish of Seret, which — after the end of World War I and the dissolution of the Austro–Hungarian Monarchy, ruling till then in part of partitioned Poland, from c. 06.11.1918, found itself within Romania, beyond the reach of effective control of Lviv archdiocese. Indeed, for c. 3 years — in connection with the Polish–Ukrainian War of 1918‐1919 and the Polish–Russian War of 1919‐1921 — resided outside the archdiocese, in Siedlce. During the Russian offensive, Siedlce was under Russian occupation for 10 days, on 10‐20.08.1920. His fate during this time is unknown.

From 1926 ministered in the Shchurovychi parish, in the Polish Radekhiv county in the Ternopil Voivodeship. The seat of the parish was a town of the same name, situated on the Styr, in the 19th century the border river between the province and crown land of the Germ. Königreich Galizien und Lodomerien (Eng. Kingdom of Galicia and Lodomeria) of the Austro–Hungarian Monarchy and the Rus. Волынская губерния (Eng. Volyn Governorate) of the another country ruling of part of partitioned Poland, i.e. Russian Empire, and in 1939 the border river between the Ternopil and the Volyn Voivodeships. In 1939, it had an estimated population of c. 1,400 people, of whom Roman Catholic Poles constituted c. 53% of the inhabitants, Greek Catholic Ukrainians c. 41%. In addition, there were c. 100 Jews living there. The parishioners from the town and the surrounding area, among whom ministered, numbered c. 1,530 in 1938.

Was ministering there when in 09.1939 the Germans and Russians invaded Poland and World War II began. Shchurovychi — by virtue of the genocidal German–Russian agreement of 23.08.1939, known as the Molotov–Ribbentrop Pact, confirmed on 28.09.1939 by the so‐called „Treaty on the Borders and Friendship between Germany and Russia”, also known as the second Ribbentrop–Molotov Pact — was captured by the Russians. „As soon as the Russians entered, the Ukrainians took over the local offices. They thought it would be theirs”, reported one of the Polish witnesses living then in the area. Arrests of Polish intelligentsia, teachers, doctors, landowners, government officials, foresters, policemen, and families of Polish servicemen began. In the 1940‐1941, many other Poles became victims of four large waves of deportations „to Siberia”, in the vicinity of his parish especially during the first one, on c. 10.02.1940. The reports often mention that „they came at night, without warning, and took away entire families, from babies to the elderly”. „When we went out into the yard, they let my mother look into the chest ‐ it was unfortunately empty because our neighbors had already emptied it. We took practically nothing with us because they didn't let us move around the house […] There were large snowdrifts and heavy frost”. They were deported not only to Siberia, but also to the north, e.g. to the area around Arkhangelsk — the aforementioned witness from Shchurovychi's vicinity recalled: „In February 1940, they took us to Russia. Me and my entire family. That is, my mother, my father, and five brothers, there were five of us. We went to Arkhangelsk […] unfortunately, my father died there, and one of my brothers”. Poles who were not deported had to face Russian terror. In addition, 150,000–200,000 men were conscripted into the Russian army, and c. 100,000 were forced to work for Russian industry, mainly in the mines of the Donets Basin, in heavy industry plants in the Urals and in Siberia. Then the surveillance of priests and monks began. High taxes were imposed on the clergy. Religious education for children in schools was abolished.

Survived the Russian occupation, and after the German attack on 22.06.1941 on its erstwhile ally, the Russians, and the beginning of the German occupation, Shchurovychi was incorporated into the Germ. Kreishauptmannschaft Kamionka Strumiłłowa (Eng. Kamionka Strumiłłowa County), which was part of the Germ. Distrikt Galizien (Eng. District of Galicia), a German‐occupied and run quasi‐state called the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG, still de facto remaining a border city, this time with another German‐occupied and run quasi‐state called the Germ. Reichskommissariat Ukraine (Eng. Reich Commissariate of Ukraine).

The period 1941‐1943 was marked in particular by the extermination of Jews. From the beginning of 1942, the Germans implemented the genocidal plan Germ. «Endlösung der Judenfrage» (Eng. Final Solution of the Jewish Question), in the GG codenamed «Aktion Reinhardt» (Eng. Operation Reinhardt). Units of the Ukrainian, collaborative Germ. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police), also operating as the Germ. Schutzmannschaft (Eng. Protection Battalions), i.e. Schuma, took a significant part in it. The Jews from Shchurovychi, although formally administratively subordinated to the Germ. Kreishauptmannschaft Kamionka Strumiłłowa, were in fact transported to Brody, c. 25 km away, in the Germ. Kreishauptmannschaft Złoczów. In 1941, there were c. 9,000 Jews in Brody. From 25.10.1941, they were basically not allowed to leave the town, because of the decree of the Germ. Generalgouverneur (Eng. General Governor) of the GG, Hans Frank, which stated that „Jews who leave their designated district without authorization are subject to the death penalty. The same punishment applies to persons who knowingly provide such Jews with a hiding place”, and „Instigators and helpers are subject to the same punishment as the perpetrator; an attempted act will be punished as a completed act. In less serious cases, heavy imprisonment or imprisonment may be imposed”. On 27.12.1941, several „larger groups” of Jews were transported to „slave labor camps”, from which no one returned. The main extermination operations began on 19.09.1942 when the policemen of the Germ. Jüdischer Ordnungsdienst (Eng. Jewish Order Service) managed to capture c. 2,500 Jews in the ghetto, who were then herded by the Germ. Ukrainische Hilfspolizei to the railway station and transported to the Germ. Vernichtungslager (Eng. extermination camp) VL Belzec, where they were all murdered in the gas chamber. Already on the way to the station, the Germans and Ukrainians murdered c. 300 Jews. The second group of c. 2,500 Jews was transported to VL Belzec from Brody at the end of 11.1942. And then, in 12.1942, Jews from the surrounding area were brought to Brody, including prob. from Shchurovychi. On 10.12.1942 the Germans established a closed ghetto, surrounded by a fence topped with barbed wire with only one exit, guarded by Ukrainians from Germ. Ukrainische Hilfspolizei, in which c. 5,000 Jews were held. In the winter of 1942‐1943, c. 1,000 Jews died of hunger and disease, especially typhus.

And it was then, in 02.1943, in Volyn, i.e. in Germ. Reichskommissariat Ukraine, bordering the GG, Roman Shukhevych, nom de guerre „Taras Chuprynka”, the chief commander of the Ukrainian, genocidal OUN/UPA organisation, who in 1941 was a member of the Ukrainian Germ. Sondergruppe Nachtigall (Eng. Special Group Nightingale) — a unit of the Germ. Wehrmacht (Eng. Armed Forces) that took part in the German attack on Russians in 1941, accused of participating in the Jewish pogrom in Lviv in 1941 — and later a member of the Germ. Schutzmannschaftsbataillon 201 (Eng. 201st Protection team Battalion) — responsible for the murder of Jews and civilians in the territory of Belarus — issued an order: „The extermination operation should be carried out according to the following principles: Polish villages are to be burned, and their populations massacred. Attacks on towns will take place in broad daylight, not at night. In mixed villages, the Polish population alone should be liquidated, and farmsteads should be burned only if they are 15 meters away and when there is no risk of the fire spreading to neighboring Ukrainian buildings. The Ukrainian population will receive instructions as to where to gather during the attack […] For every Ukrainian murdered, whether by Poles or Germans, 100 (one hundred) Poles will be executed”.

It was the de facto signal for the commencement of the «Genocidium Atrox» — i.e. the genocide perpetrated by Ukrainians, known as „Volyn genocide”.

Immediately thereafter, in 03.1943, the UPA issued an appeal to members of the Germ. Ukrainische Hilfspolizei and Schuma, to desert and join the UPA ranks. Perhaps as many as 10,000 Ukrainians did so.

Volyn was drenched in Polish blood. Tens of thousands of Poles were murdered by the Ukrainians — with German passivity — in an extremely barbaric manner. Hundreds of villages were burned.

And then was arrested.

Sources are ambiguous. Some state it happened as early as 02.1943, others it happened on 25.05.1943.

Sources mostly agree that the arrest was carried out by members of the Germ. Ukrainische Hilfspolizei, although some claim by the Germ. Geheime Staatspolizei (Eng.Secret State Police), i.e. the Gestapo.

Most also report that was transported to a prison in Lviv, which likely means it was no accident, as the sources do not mention him being held in local detention centers, e.g. at the capital of the Germ. Kreishauptmannschaft in Kamionka Strumiłłowa. It resulted from specific circumstances, considered by the Germans as justifying the arrest and transport to the capital of the Germ. Distrikt Galizien, i.e. to Lviv.

The arrest coincided with the final liquidation of the ghetto in Brody. On 21.05.1943, the majority of the Jews — c. 3,000‐3,500 — were deported from the town to the Germ. KL Lublin (Majdanek) extermination camp or VL Sobibor extermination camp. During this Germ. Aktion (Eng. operation), „some Jews put up armed resistance, killing four Ukrainian and several German policemen”. To „break the resistance, several buildings were set on fire; some people were forced to leave, some died in the fire”. The rest were being murdered by Germans and Ukrainians from the Germ. Ukrainische Hilfspolizei in the ghetto itself until 06.1943, when the town was finally defined by the Germans as Germ. „Judenfrei” (Eng. „free of Jews”).

The Germ. «Endlösung der Judenfrage» had a significant impact on the fate of his successor in the Shchurovychi parish, Fr Stanislav Mazak. Fr Mazak, prob. already in 1942 became the vicar of this parish — some sources even state that „the church authorities ordered him to take over the parish of Shchurovychi in 12.1942”, although most state that became the administrator in 1943. Was supposed to be involved in Polish „conspiratorial activities. At the same time, the aid committee he founded took care of refugees from Volyn, starving teachers and sent parcels to Polish soldiers in German captivity”. And Jewish sources add that „was the spirit behind the campaign to save a group of Jews from the village of Shchurovychi […] In his sermons […] would call upon the faithful to take part in saving the persecuted, trying to convince them to do what they could, even at the cost of self–sacrifice. And indeed, […] his flock responded to his appeal and extended their assistance to the Jews who were hiding in the area […] Even farmers who did not personally hide Jews in their homes volunteered to help, providing food and keeping their hiding places secret from their Ukrainian nationalist neighbors. Reverend Mazak himself visited the hiding places, offering comfort by cheering up the Jewish fugitives and providing them with medicine as needed, without asking for anything and receiving nothing in return”.

It is also known that issued false birth certificates for Jews, i.e., so‐called „Aryan papers”, certifying their Christian origins.

As a vicar, he would not have been able to conduct such activities without the knowledge of his immediate superior.

It is unclear when perished / was murdered. Sources state it happened „a few weeks after his arrest”. Some state perished on 25.05.1943.

It is also unclear where perished. Some sources state it happened in a prison in Lviv, e.g., the prison on Łącki Street. Others suggest perished after release, during the trip back to Shchurovychi — that was murdered by „Ukrainian nationalists”, according to family accounts, „sawn in half”.

The genocidal OUN/UPA formally operated only in Volyn, on the territory of the Germ. Reichskommissariat Ukraine, so the quoted order of Shukhevych did not cover — it would seem — the Germ. District of Galicia in the GG. However, Shukhevych — in order not to „annoy” the Germans — founded a group in the GG operating under the euphemistic name Ukr. Українська Народна Самооборона (Eng. Ukrainian National Sel‐–Defense), i.e. UNS, reinforced by deserters from the Germ. Ukrainische Hilfspolizei and Schuma, seasoned in the genocide of Jews. Its main goal, like the OUN/UPA, was the extermination of the Polish population, although its internal documentation and reports ostentatiously stated „defense against the terror of the German authorities”. Perhaps the murder was the work of agents of the genocidal Ukr. Служба Безпеки (Eng. Security Service), i.e. SB OUN, whose task was to track down political and ideological opponents of the OUN, carry out their physical liquidation, and also participate in the murders of the Polish population, took part in the attack. Sources indicate that „SB OUN could only issue death sentences to "enemies of the Ukrainian nation" […] For minor offenses, the so‐called buki were used, i.e. beatings with beech sticks from 10 to 50 strokes. Major offenses were punished by death. The sentence was carried out by shooting or hanging […] some group commanders "chopped off the heads of their victims"”. The SB OUN was founded in 1940, under the watchful eyes of the Germans, and training was conducted, among others, in Zakopane, at the „Stamary” hotel. According to the contemporary website of this hotel, „the training included the principles of sabotage, Gestapo methods of interrogation and methods of killing”. At the same time, i.e. on 20.02.1940, in Zakopane, at the „Pan Tadeusz” (Eng. „Sir Thaddeus”) and „Telimena” villas, the third so‐called „thematic conference” of the Germ. Geheime Staatspolizei (Eng. Secret State Police), i.e. Gestapo, and the Russian Rus. Народный Комиссариат Внутренних Дел (Eng. People's Commissariat of Internal Affairs), i.e. NKVD, two genocidal allied organizations, debating cooperation and ways of combating and exterminating Poles in the territories they occupied. In Zakopane, all these undertakings were supervised by the Gestapo, which had its headquarters in the „Palace” villa, where Polish patriots were being murdered. German–Ukrainian cooperation was still strong in 1943, as exemplified by the speech of the Reichsführer of the Germ. Die Schutzstaffel der NSDAP (Eng. NSDAP Protection Squad), i.e. «SS», a paramilitary formation subordinate to the ruling National Socialist German Workers' Party NSDAP in Germany, Heinrich Himmler, Germ. „auf dem Appell des Führerkorps der Galizischen SS‐Freiw. Infanterie–Division in Heuhammer am 16 Mai 1944Eng. „at the roll call of the commanders of the Galician Volunteer Infantry Division of the SS in Heuhammer on 16 May 1944”, i.e. the 14th Grenadier Division of the Waffen SS (1st Ukrainian), commonly known as «SS‐Galizien», in which the German leader said: „Your homeland has become so much more beautiful since you got rid of — on our initiative, I must say — those inhabitants who were so often a dirty stain on the good name of Galicia, namely Jews. I know that if I ordered you to liquidate Poles, I would give you permission to do what you already desire so much. However, the privilege of issuing such an order belongs exclusively to the savior of Europe, Adolf Hitler”.

Hitler, it seems, did not manage to issue such an order, but Ukrainian collaborators undertook the task on their own. E.g. in 1944 in Shchurovychi, they learned about Fr Stanislav Mazak organizing help for hiding Jews and sentenced him to death. He was warned and had to leave the parish. And in 1984, was honored by the Yad Vashem Holocaust Martyrs" and Heroes" Remembrance Institute in Jerusalem with the title of „Righteous Among the Nations”.

Ukraine responded by posthumously awarding génocidaire Roman Shukhevych with the title of Hero of Ukraine on 12.10.2007 In several locations, monuments and commemorative plaques have been erected to this Lat. „hostis humani generis”, the schools were named after him.

Lat. „O Tempora! O mores!

alt. details of death

According to some sources, murdered right after the German attack on 22.06.1941 on their erstwhile ally, the Russians, and the beginning of the German occupation. This is supposed to be evidenced by the Holy Masses celebrated apparently in 1942 for his soul in nearby Leshniv.

cause of death

murder

perpetrators

Germans / Ukrainians

sites and events

«Genocidium Atrox»Click to display the description, Lviv (Łąckiego)Click to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

29.12.1887Birth certification on:
skanoteka.genealodzy.pl
[access: 2025.04.13]

BIRTH symbol

Chorzelówtoday: Mielec gm., Mielec pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

parents

WITEK Peter
🞲 ?, ? — 🕆 ?, ?

MAN and WOMAN symbol

MARYNIAK Catherine
🞲 ?, ? — 🕆 ?, ?

baptism

31.12.1887Birth certification on:
skanoteka.genealodzy.pl
[access: 2025.04.13]

BAPTISM symbol

Chorzelówtoday: Mielec gm., Mielec pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

All the Saints RC church

presbyter (holy orders)
ordination

30.06.1912

ORDINATION symbol

Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]

positions held

1926 – 1943

parish priest — Shchurovychitoday: Lopatyn hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
⋄ Holy Trinity RC parish ⋄ Brodytoday: Brody urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
RC deanery — also: initiator and builder of the parish church — the cornerstone was consecrated on 11.06.1933 — the previous was ruined prob. at the beginning of the World War I in 1914

c. 1921 – 1926

parish priest — Zhurivtoday: Rohatyn urban hrom., Stanislaviv/Ivano‐Frankivsk rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ St Stanislav the Bishop and Martyr RC parish ⋄ Dolynatoday: Dolyna urban hrom., Kalush rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
RC deanery

1918 – c. 1921

resident — Siedlcetoday: Siedlce city pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.08.20]

c. 1915 – c. 1918

vicar — Sirettoday: Suceava Cou., Romania
more on
en.wikipedia.org
[access: 2020.12.03]
⋄ Nativity of the Blessed Virgin Mary RC parish ⋄ ChernivtsiBukovina region
today: Chernivtsi urban hrom., Chernivtsi rai., Chernivtsi obl., Ukraine

more on
en.wikipedia.org
[access: 2020.11.20]
RC deanery — also: prefect of elementary schools

1912 – c. 1915

vicar — ChernivtsiBukovina region
today: Chernivtsi urban hrom., Chernivtsi rai., Chernivtsi obl., Ukraine

more on
en.wikipedia.org
[access: 2020.11.20]
⋄ Exaltation of the Holy Cross RC parish ⋄ ChernivtsiBukovina region
today: Chernivtsi urban hrom., Chernivtsi rai., Chernivtsi obl., Ukraine

more on
en.wikipedia.org
[access: 2020.11.20]
RC deanery

1908 – 1912

student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ philosophy and theology, Metropolitan Theological Seminary

1907 – 1908

student — Krakówtoday: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
⋄ Faculty of Philosophy, Jagiellonian University UJ

others related
in death

PIKOTAClick to display biography Joseph, WISZNIOWSKIClick to display biography John

sites and events
descriptions

«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
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Lviv (Łąckiego): Prison at Łącki Str. in Lviv. Founded in 1918‐1920 by Polish authorities, mainly for political prisoners. From 1935 used as investigative jail. After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of Russian occupation Russians — local branch of Russian genocidal NKVD organisation — held thousands of prisoners, mainly Poles and Ukrainians, in prison (then prison no 1). It was also a place of carrying out death sentences passed by Russian summary courts on Poles suspected of participation in Polish clandestine resistance activities. In 06.1941, after German attack on 22.06.1941 of their erstwhile ally, Russians, NKVD agents slaugher — during genocidal massacres of prisoners — c. 924 inmates. During German occupation that followed in 1941‐1944 the prison’s buildings held German Gestapo investigative jail. It was a place of executions. In 1944‐1991, after German defeat and start of another Russian occupation, the building were again used by NKVD (and it successor MVD) as investigative jail and also investigative department. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2014.10.31]
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Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13]
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Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
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Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
www.panorama.info.plClick to attempt to display webpage
[access: 2012.11.23]
, nawolyniu.plClick to attempt to display webpage
[access: 2013.01.06]
, skanoteka.genealodzy.plClick to attempt to display webpage
[access: 2025.04.13]
, cracovia-leopolis.plClick to attempt to display webpage
[access: 2013.01.06]
, www.savingjews.orgClick to attempt to display webpage
[access: 2026.07.13]
, x.comClick to attempt to display webpage
[access: 2026.07.13]

bibliographical:
Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
Schematismus Universi Saecularis et Regularis Cleri Archi Diaeceseos Metropol. Leopol. Rit. Lat.”, Lviv Metropolitan Curia, from 1860 till 1938
Mr Bart Witek, private correspondence, 25.02.2021, 03.03.2021
Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939‐1945”, Fr Józef Marecki, Institute of National Remembrance IPN, Kraków 2020
Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part A
Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
original images:
jbc.bj.uj.edu.plClick to attempt to display webpage
[access: 2026.07.13]
, wegliniec.plClick to attempt to display webpage
[access: 2014.10.31]

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