Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data

surname
WISZNIOWSKI
surname
versions/aliases
WISZNIEWSKI
forename(s)
John (pl. Jan)
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]
date and place
of death
28.02.1944

Sokolivkaalso: Sokolivka Hetmanska
today: Busk urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
alt. dates and places
of death
20.02.1944
details of death
In 1939 was vicar of the parish of Stare Selo. The village of that name, which was the seat of the parish, in the Bibrka county of the Polish Lviv Voivodeship, located c. 20 km southeast of Lviv, had an estimated population of c. 2,500, of which Roman Catholic Poles constituted c. 74%.
Ministered there when in 09.1939 the Germans and Russians invaded Poland and World War II began. Stare Selo — pursuant to the German–Russian genocidal agreement of 23.08.1939, known as the Molotov–Ribbentrop Pact, confirmed on 28.09.1939 by the so‐called „Treaty on the Borders and Friendship between Germany and Russia”, also known as the second Ribbentrop–Molotov Pact — was captured by the Russians. However, before this happened, upon hearing about the Russian invasion — which took place on 17.09.1939 — in many places, including the area around Stare Selo, according to sources, „numerous attacks, robberies, burning of farmsteads and murders of Poles took place, carried out both by the militias of the [genocidal Ukrainian organization] OUN [illegal in Poland], as well as by local Ukrainian peasants armed with various tools: axes, scythes, pitchforks, knives, chains, bayonets. The number of victims has not been determined”. One witness said: „The Ukrainians came at night, and Marcella (Łukaszczyk, née Rzędzianowska) hid on the bread oven with the children. The Ukrainians asked Marcela's brother, Leo Rzędzianowski.
"Who are you?" He replied, "I"m Polish". "If you"re Polish, get to the doorstep", they said. Leona's mother began screaming terribly. She said, "Kill me before I see this". They shot at her. Killed her. He was lying on the doorstep and they cut off his head. Marcella, the one who was on the stove, later said that his torso had been jumping so much. She said she had been so scared. The Ukrainians found her on the stove. They said, "We"ll spare your life because you have a husband […] in Germany"”.
After the Russian occupation started, arrests began among the Polish intelligentsia, teachers, doctors, landowners, government officials, foresters, policemen, and even the families of Polish servicemen. In 1940‐1941, many other Poles fell victim to four large waves of deportations „to Siberia”, in the vicinity of his parish especially during the first one, on c. 10.02.1940. Accounts often mention that „they came at night, without warning, and took away entire families, from infants to the elderly”. „When we went out into the yard, they let my mother look into the chest‐unfortunately, it was empty, because our neighbors had already emptied it. We took practically nothing with us, because they didn't let us move around the house […] There were large snowdrifts and heavy frost”. In addition, 150,000–200,000 men were conscripted into the Russian army, and c. 100,000 were forced to work for Russian industry, mainly in the mines of the Donets Basin, in heavy industry plants in the Urals and in Siberia. Then the surveillance of priests and monks began. High taxes were imposed on the clergy. Religious instruction for children in schools was abolished.
There survived the Russian occupation, and after the German attack on 22.06.1941 on its erstwhile ally, the Russians, and the beginning of the German occupation, in 10.1941 was transferred to the Sokołówka Hetmańska parish curacy, till 1939 in the Polish Zolochiv county of Ternopil Voivodeship, c. 60 km north‐east of Lviv, near the railway line connecting Lviv with Brody. In the settlement of Sokolivka, where the Roman Catholic church was located, in 1939 lived an estimated c. 3,100 people, of whom Roman Catholic Poles constituted only c. 8‐9%, while Greek Catholic Ukrainians c. 77%, and Jews c. 16%. In the entire Zolochiv county, Roman Catholics constituted c. 30%, and Greek Catholics c. 65%. His curacy ministered to c. 630 Roman Catholics.
Sokolivka was incorporated into the Germ. Kreishauptmannschaft Złoczów (Eng. Zolochiv county), a part of the Germ. Distrikt Galizien (Eng. District of Galicia) of the German‐occupied and run quasi‐state called the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG. The period 1941‐1943 was marked in particular by the extermination of Jews. From the beginning of 1942, the Germans implemented the genocidal plan Germ. «Endlösung der Judenfrage» (Eng. Final Solution of the Jewish Question), in the GG codenamed «Aktion Reinhardt» (Eng. Operation Reinhardt). Units of the Ukrainian, collaborative Germ. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police), also operating as the Germ. Schutzmannschaft (Eng. Protection Battalions), i.e. Schuma, took a significant part in it. The Jews from Sokolivka were transported to Brody, c. 25 km away. In 1941, there were c. 9,000 Jews in Brody. From 25.10.1941, were basically not allowed to leave the town, because of the decree of the Germ. Generalgouverneur (Eng. General Governor) of the GG, Hans Frank, which stated that „Jews who leave their designated district without authorization are subject to the death penalty. The same punishment applies to persons who knowingly provide such Jews with a hiding place”, and „Instigators and helpers are subject to the same punishment as the perpetrator; an attempted act will be punished as a completed act. In less serious cases, heavy imprisonment or imprisonment may be imposed”. On 27.12.1941, several „larger groups” of Jews were transported to „slave labor camps”, from which no one returned. The main extermination operations began on 19.09.1942 when the policemen of the Germ. Jüdischer Ordnungsdienst (Eng. Jewish Order Service) managed to capture c. 2,500 Jews in the ghetto, who were then herded by the Germ. Ukrainische Hilfspolizei to the railway station and transported to the Germ. Vernichtungslager (Eng. extermination camp) VL Belzec, where they were all murdered in the gas chamber. Already on the way to the station, the Germans and Ukrainians murdered c. 300 Jews. The second group of c. 2,500 Jews was transported to VL Belzec from Brody at the end of 11.1942. And then, on 02.12.1942, Jews from the surrounding area were brought to Brody, including prob. from Sokolivka. Eight days later the Germans established a closed ghetto, surrounded by a fence topped with barbed wire with only one exit, guarded by Ukrainians from Germ. Ukrainische Hilfspolizei, in which c. 5,000 Jews were held. In the winter of 1942‐1943, c. 1,000 Jews died of hunger and disease, especially typhus. On 21.05.1943, the final liquidation of the ghetto began. Most of the Jews were prob. deported to the German extermination camp KL Lublin (Majdanek). The rest were murdered by Germans and Ukrainians from the Germ. Ukrainische Hilfspolizei in the ghetto, before 06.1943, when the town was finally defined by the Germans as Germ. „Judenfrei” (Eng. „free of Jews”).
And it was then, in 02.1943, in Volyn located right beyond Brody, Roman Shukhevych, nom de guerre „Taras Chuprynka”, the chief commander of the Ukrainian, genocidal OUN/UPA organisation, who in 1941 was a member of the Ukrainian Germ. Sondergruppe Nachtigall (Eng. Special Group Nightingale) — a unit of the Germ. Wehrmacht (Eng. Armed Forces) that took part in the German attack on Russians in 1941, accused of participating in the Jewish pogrom in Lviv in 1941 — and later a member of the Germ. Schutzmannschaftsbataillon 201 (Eng. 201st Protection team Battalion) — responsible for the murder of Jews and civilians in the territory of Belarus — issued an order: „The extermination operation should be carried out according to the following principles: Polish villages are to be burned, and their populations massacred. Attacks on towns will take place in broad daylight, not at night. In mixed villages, the Polish population alone should be liquidated, and farmsteads should be burned only if they are 15 meters away and when there is no risk of the fire spreading to neighboring Ukrainian buildings. The Ukrainian population will receive instructions as to where to gather during the attack […] For every Ukrainian murdered, whether by Poles or Germans, 100 (one hundred) Poles will be executed”.
It was the de facto signal for the commencement of the «Genocidium Atrox» — i.e. the genocide perpetrated by Ukrainians, known as „Volyn genocide”.
Immediately thereafter, in 03.1943, the UPA issued an appeal to members of the Germ. Ukrainische Hilfspolizei to desert and join the UPA ranks. Perhaps as many as 10,000 Ukrainians did so.
Volyn was drenched in Polish blood. Tens of thousands of Poles were murdered by the Ukrainians — with German passivity — in an extremely barbaric manner. Hundreds of villages were burned.
In 1943, the UPA formally operated only in Volyn, on the territory of the Germ. Reichskommissariat Ukraine (Eng. Reich Commissariate of Ukraine), so Shukhevych's order did not — it would seem — cover the Ternopil region, i.e. the former Polish Ternopil Voivodeship, which was located in the GG. Shukhevych, however — in order not to „annoy” the Germans — founded a group operating in the GG under the euphemistic name of Ukr. Українська Народна Самооборона (Eng. Ukrainian National Self‐Defense), i.e. UNS, reinforced by deserters from the Germ. Ukrainische Hilfspolizei and Schuma, seasoned in the genocide of Jews. Its main goal, like the OUN/UPA, was the extermination of the Polish population, although its internal documentation and reports ostentatiously stated „defense against the terror of the German authorities”. In 08.1943, another Ukrainian génocidaire, Vasyl Sydor nom de guerre „Shelest”, became the commander of the Lviv district of UNS, which included the Ternopil region. When at the turn of 1943/1944 it became clear that the Germans were losing the war in the east — on 24.12.1943, a large‐scale Russian offensive began, known as the Dnieper–Carpathian Operation, which in 04.1944 reached a line c. 80 km east of Lviv, i.e. e.g. Brody — the OUN/UPA decided to extend the «Genocidium Atrox» to the GG and the Germ. Distrikt Galizien. And then Shukhevych liquidated the fiction and transformed the UNS units into the genocidal units of the OUN/UPA. In 01.1944, Vasyl Sydor nom de guerre „Shelest” became the commander of the OUN/UPA operational group „UPA‐West”, covering the Ternopil region, and ordered „to strike the Poles continuously until they are destroyed to the last one from these lands”. Could have done this knowing that the UNS/UPA had nothing else to do at that time, because — as even the Ukrainian Wikipedia confirms — „during the last months of 1943, the UNS units did not conduct military operations, in connection with the introduction on 02.10.1943 by the Germans in Galicia of the system [of collective responsibility] of executing 10 hostages for the murder of every German soldier or representative of the authorities”.
In the area of Brody and Sokolivka, the execution of the Sydor's order was the responsibility of either the UPA Military District WO‐2 „Bug”, led by Ostap Lynda, nom de guerre „Jarema”, or the UPA Military District WO‐3 „Lysonya”, commanded by Emilian (Omelian) Polowy, nom de guerre „Ostap” — the ambiguities result from the fact that the area around Brody and Sokolivka is located on the border of the historical Ternopil and Lviv regions, and the responsibility of various OUN/UPA formations in that early period was not clear. Both Sydor and the degenerates Lynda and Polowy followed the same path of honing their genocidal craft — from the Germ. Sondergruppe Nachtigall, through the murders of Jews while in the Germ. Schutzmannschaftsbataillon 201, to «Genocidium Atrox» — as did their commander, Shukhevych.
Attacks on Poles also began in Sokolivka. The Poles were aware of the growing threat, as one witness described the beginning of the German occupation as follows: „The first Ukrainian attack on Poles actually took place on 13‐14.07.1941, at night [— the Germans occupied Sokolivka on c. 28‐29.06.1941]. Then, local Ukrainians took 12 men from their homes and arrested them […] 180 armed Ukrainians arrived. All the convicts had their hands tied behind their backs, and then all were tied with one rope to prevent escape […] [Nevertheless], six men escaped. Six men were shot near the forest. Of the six escaping, three were wounded, including those who testified. The attacks would certainly have been more frequent if it had not been for the Germ. Ortskommando getting involved [i.e. a unit of the German local commandant's office of the Germ. Wehrmacht, temporarily exercising power in the occupied territories], surrounded the settlement, arrested [and] shot 11 Ukrainians”.
And at the turn of 1943/1944, due to the de facto disinterest of the Germans, who were busy preparing for decisive clashes with the Russians, the Germans ceased to be an obstacle to the achievement of the OUN/UPA goals and attacks on Poles began. In Sokolivka, where — as a witness testified — „there were about 40 Polish [house] numbers, and they were mixed families, most of them Ukrainians, over 1000 numbers”, one of them took place on c. 18.11.1943. Then, „an attack on the forestry district of Sokolivka took place […] The attack began around 3 p.m. A frontal fight took place, which lasted until midnight, and according to another version until the morning. Fifteen Poles armed with shotguns and rifles resisted. A forester and one of the officials were killed in the fight, but also several (perhaps as many as ten) attackers. Around midnight, a ceasefire was reached. In exchange for the release of two hostages — a woman and a child (according to another version, there were five hostages) — the Ukrainians were allowed to collect the dead and wounded”.
A few months later, he fell victim to «Genocidium Atrox».
A witness reported: „There was an attack on the rectory. Jasiński Joseph — 68 years old, Szczęsna Hedwig — 33 years old, and two children — Henry, Wanda — 9 and 3 years old […] They drove out onto the road towards Ozhydiv and disappeared on the road, and Xavera Korgol [sic!]. The attack took place during the day […] The Ukrainians warned the Polish priest to stay put, because nothing would happen to him, and they murdered him in a few days”. Ozhydiv is a village c. 10 km from Sokolivka, on the southern side of the Lviv–Brody railway line.
A contemporary historian describes the murder as follows: „He was arrested on February 28, 1944, by Ukrainians dressed in Gestapo [i.e. Germ. Geheime Staatspolizei (Eng. Secret State Police)] uniforms under the pretext of being transported to the police headquarters in Olesko. He was shot while trying to escape; the priest's body, taken by the parishioners to the rectory, was taken by the Banderites and taken away in an unknown direction”. Olesko is also located c. 10 km from Sokolivka, east of Ozhydiv.
Another witness puts it this way: „the parish priest, Wiszniowski (John, I think), was taken from his house. He was shot on the way. The parishioners brought the body to the rectory and wanted to give it a proper funeral. At night, the Ukrainians stole the body, took it to the forest, and threw it in a swamp, where it is said to be still floating in decay [sic!]. The bandits were local Ukrainians, connected with Ukrainians from Volyn. The bandits" names: Kozłowski Michael, Kozłowski Miron, Zach Vladislav, Kuzyk Vladislav, Kuzyk Vladislav [sic!], Broczkowski Stephen, Kowal Fed, Poczebski Stephean”.
Yet another adds: „On February 28, 1944, on the way back from a funeral, he was detained along with his neighbor, Kargol, by Ukrainian nationalists dressed in Gestapo uniforms, on the pretext of delivering him to the police station in Olesko. While trying to escape, he was bayoneted and shot. The priest's body was taken by the parishioners to the rectory, but at night it was taken by Banderites and taken away in an unknown direction”.
And another testimony from the housekeeper at the rectory: „On February 28, 1944, Banderites attacked the rectory. They shot and then stabbed Father Wiszniowski and threw him in his cassock into a pond”.
On the same day, i.e. 28.02.1944, Germ. Galizisches SS Freiwilligen Regiment 4 ‐ Polizei (Eng. 4th Galician SS Volunteer Regiment ‐ Police) — consisting of Ukrainians not accepted, for various reasons, into the Germ. 14. Waffen–Grenadier–Division der SS — ukrainische Nr. 1 (Eng. 14th Grenadier Division of the Waffen SS ‐ 1st Ukrainian), commonly known as «SS‐Galizien», a criminal line unit fighting alongside the Germans — surrounded Huta Pieniacka, c. 25 km from Sokolivka, in the same Germ. Kreishauptmannschaft Złoczów. Supported by a detachment of OUN/UPA génocidaires and local Ukrainian peasants, it murdered 1,100‐1,300 Poles in an extremely brutal manner.
On 12.10.2007, the génocidaire Roman Shukhevych was posthumously awarded the title of Hero of Ukraine. On 10.12.2017, on behalf of the „Coordination Council for the Commemoration of Decorated Knights of the OUN and UPA”, génocidaire Vasyl Sydor was posthumously awarded in Lviv the Silver Cross of Military Merit of the UPA, 1st Class (No. 009). On 14.01.1945, the degenerate Emilian Polowy was also supposed to receive the Bronze Cross of Military Merit of the UPA. In several locations, monuments and commemorative plaques have been erected to these Lat. „hostis humani generis”, the schools were named after them.
Lat. „O Tempora! O mores!”
cause of death
murder
perpetrators
Ukrainians
sites and events
«Genocidium Atrox»Click to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description
date and place
of birth
1912

presbyter (holy orders)
ordination
29.06.1935

Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
positions held
1941 – 1944
curatus/rector/expositus — Sokolivkaalso: Sokolivka Hetmanska
today: Busk urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ Our Lady of Perpetual Help RC church ⋄ Toporivtoday: Busk urban hrom., Zolochiv rai., Lviv obl., Ukraine, St Stanislav the Bishop and Martyr RC parish ⋄ Busktoday: Busk urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
1938 – 1941
vicar — Stare Selotoday: Davydiv hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] ⋄ Holy Trinity RC parish ⋄ Svirzhtoday: Bibrka urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.10.15] RC deanery
1936 – 1938
vicar — Verkhnya Bilkatoday: Pidberiztsi hrom., Lviv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ St Adalbert the Bishop and Martyr RC parish ⋄ Lviv extra Urbemdeanery name
today: Lviv obl., Ukraine RC deanery
1935 – 1936
vicar — Yazlovetstoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] ⋄ Assumption of the Blessed Virgin Mary RC parish ⋄ Yazlovetstoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery
1930 – 1935
student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16] ⋄ philosophy and theology, Metropolitan Theological Seminary
sites and events
descriptions
«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20])
Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
www.panorama.info.plClick to attempt to display webpage
[access: 2012.11.23], nawolyniu.plClick to attempt to display webpage
[access: 2013.01.06], cracovia-leopolis.plClick to attempt to display webpage
[access: 2013.01.06], lublin.ipn.gov.plClick to attempt to display webpage
[access: 2026.07.13]
bibliographical:
„Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
„Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
„Schematismus Universi Saecularis et Regularis Cleri Archi Diaeceseos Metropol. Leopol. Rit. Lat.”, Lviv Metropolitan Curia, from 1860 till 1938
„Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939‐1945”, Fr Józef Marecki, Institute of National Remembrance IPN, Kraków 2020
„Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part A
„Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
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