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    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

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    St Sigismund parish church, Słomczyn, Poland
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    St Sigismund parish church, Słomczyn, Poland
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    St Sigismund parish church, Słomczyn, Poland
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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surname

MALINOWSKI

forename(s)

Thaddeus (pl. Tadeusz)

  • MALINOWSKI Thaddeus - Commemorative plaque, cathedral basilica, Płock, source: own collection; CLICK TO ZOOM AND DISPLAY INFOMALINOWSKI Thaddeus
    Commemorative plaque, cathedral basilica, Płock
    source: own collection

function

diocesan seminarian

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Płock diocesemore on
en.wikipedia.org
[access: 2013.05.19]

date and place
of death

12.03.1943

KL Stutthofconcentration camp
today: Sztutowo, Sztutowo gm., Nowy Dwór Gdański pov., Pomerania voiv., Poland

more on
en.wikipedia.org
[access: 2022.01.09]

details of death

After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of German occupation, the Germans expelled on 09.12.1939 all professors and seminarians from the buildings of the Theological Seminary in Płock.

The property of the seminary was looted or destroyed, including c. 50,000 library volumes (c. 500 valuable incunabula, over 1,000 old prints from the 16th century), most of which have not been recovered to this day.

The Germans also plundered the private property of priests and seminarians.

In the seminar theater hall, the German genocidal SS organized a canteen.

The clerics went to their family homes.

Arrested by the Germans on 01.01.1943 in Rypin, c. 13 km from a Wąpielsk home village — then Germ. Regierungsbezirk Zichenau (Eng. Ciechanów regency), within German Germ. Provinz Ostpreußen (Eng. Province East Prussia) — and accused of collaboration with Polish armed resistance (part of Polish Clandestine State).

Tortured mercilessly.

Jailed in Grudziądz prison.

From there after 20 days transported to KL Stutthof concentration camp where tortured again and perished: in the camp hospital.

cause of death

extermination: murder / exhaustion

perpetrators

Germans

date and place
of birth

14.09.1919

Wąpielsktoday: Wąpielsk gm., Rypin pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

positions held

till 1939

student — Płocktoday: Płock city pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ philosophy and theology, Theological Seminary — 2nd year from 09.1939

others related
in death

BOLTClick to display biography Felix, BORKOWSKIClick to display biography Paul, BRUDNICKIClick to display biography Alexander, BRZEZIŃSKIClick to display biography Paul John, CZAPLEWSKIClick to display biography John Bruno, DOMACHOWSKIClick to display biography Joseph, FARULEWSKIClick to display biography Thaddeus, GÓRECKIClick to display biography Marian, GRABOWSKI–WIDŁAKClick to display biography Casimir, GUMPERTClick to display biography Steven Edward, KALINOWSKIClick to display biography Anthony, KARBAUMClick to display biography Ernest, KOMOROWSKIClick to display biography Bronislav, KREFFTClick to display biography Constantine Francis, KUBICKIClick to display biography Telesphorus, LESIŃSKIClick to display biography Alex, LESIŃSKIClick to display biography John, ŁĘGOWSKIClick to display biography Vladislav Leonard, MAŁKOWSKIClick to display biography Julius, MAŃKOWSKIClick to display biography Alphonse, MATERNICKIClick to display biography Vladislav, MAZELLAClick to display biography John, NIEMIRClick to display biography Joseph, OSSOWSKIClick to display biography Valerian, POŁOMSKIClick to display biography Leo, RODZIŃSKAClick to display biography Stanislava (Sr Mary Julia), ROGACZEWSKIClick to display biography Francis, RÓŻYCKIClick to display biography Mieczyslav, RYGLEWICZClick to display biography John, SĄDECKIClick to display biography Bernard, SARNOWSKIClick to display biography Joseph, SCHULZClick to display biography Alphonse Vaclav, SEPEŁOWSKIClick to display biography Vaclav, SMOLEŃSKIClick to display biography Bronislav, SROKAClick to display biography Leo Florian, SZWEDOWSKIClick to display biography Ignatius Mieczyslav, SZYMAŃSKIClick to display biography John Damasus, SZYMAŃSKIClick to display biography Vladislav, WIECKIClick to display biography Bernard Anthony, WILMOWSKIClick to display biography John

murder sites
camp 
(+ prisoner no)

KL Stutthof (prisoner no: 18648Click to display biography): In KL Stutthof (then in Eastern Prussian belonging to Germany, today: Sztutowo village) concentration camp, that Germans started to build on 02.09.1939, a day after German invasion of Poland and start of the World War II, Germans held c. 100‑127 thousands prisoners from 28 countries, including 47 thousands women and children. C. 65,000 victims were murdered and exterminated. In the period of 25.01–27.04.1945 in the face of approaching Russian army Germans evacuated the camp. When on 09.05.1945 Russians soldiers entered the camp only 100 prisoners were still there. In an initial period (1939‑40) Polish Catholic priests from Pomerania were held captive there before being transported to KL Dachau concentration camp. Some of them were murdered in KL Stutthof or vicinity (for instance in Stegna forest). Also later some Catholic priests were held in KL Stutthof. (more on: stutthof.orgClick to attempt to display webpage
[access: 2018.11.18]
, en.wikipedia.orgClick to attempt to display webpage
[access: 2013.07.06]
)

IL Graudenz: As part of «Intelligenzaktion» — physical extermination of Polish intelligentsia from Pomerania — Germans initially in 09.1939 held Poles captive in investigative prison in Grudziądz. After it became too small the genocidal German paramilitary organization Volksdeutscher Selbstschutz organized the Germ. Internierungslager (Eng. internment camp) in the building of the so‑called Borderlands Hostel building at Chopin Str. (on 31.03.1937, before German invasion, it housed 97 boys). In this building Germans held captive 4,000 to 5,000 Poles, including c. 150 local priests and c. 100 teachers and students of the local teachers' seminary. Most of them were subsequently murdered in local forests (Księże Góry, Mniszek‑Grupa), some were taken to concentration camps and 200 boys — residents of the Borderlands Hostel — were after some time deported as slave laborers to Germany. Everything was obviously done in accordance with „German law” — there was an ad hoc Volksdeutscher Selbstschutz kangaroo court in the camp, which „issued sentences” deciding on the fate of imprisoned Poles. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.01.13]
)

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic–pre–Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
mazowsze.hist.plClick to attempt to display webpage
[access: 2012.12.28]
, www.niedziela.plClick to attempt to display webpage
[access: 2013.12.04]
, www.straty.plClick to attempt to display webpage
[access: 2019.04.16]

bibliographical:
Płock diocese clergy martyrology during II World War 1939‑1945”, Fr Nicholas Marian Grzybowski, Włocławek–Płock 2002„Martyrology of the Polish Roman Catholic clergy under nazi occupation in 1939‑1945”, Victor Jacewicz, John Woś, vol. I‑V, Warsaw Theological Academy, 1977‑1981„A martyrology of Polish clergy under German occupation, 1939‑45”, Fr Szołdrski Vladislaus CSSR, Rome 1965

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