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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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surname

IWANICKI

forename(s)

George (pl. Jerzy)

function

presbiter (i.e. iereus)

creed

Eastern Orthodox Church ORmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Volyn OR eparchy (Polish Autocephalous Orthodox Church PAOC)more on
pl.wikipedia.org
[access: 2021.12.19]

date and place
of death

09.1943

Pevchatoday: Pevcha hrom., Dubno rai., Rivne, Ukraine
more on
uk.wikipedia.org
[access: 2024.03.15]

details of death

After the German and Russian invasion of Poland in 09.1939 and the start of World War II, after the German attack on 22.06.1941 against its erstwhile ally, the Russians, and the start of the German occupation, during the «Genocidium Atrox» — the genocide committed by Ukrainians, known also as „Volyn massacres”, on the defenseless Polish population — his parish village, Pevcha, where in 1939 were at least 21 Polish farms (of a dozen or so of them the Russians deported family members to „Siberia” in 1940), in 1943 was in the crosshairs of the genocidal Ukrainian OUN/UPA organization.

According to Polish sources, when found out about this (his former psalmist was a doctor of the UPA troops), warned in c. 04.1943 the Polish Catholic priest, Fr Boleslav Murawski, about the impending danger, and when Murawski decided to take refuge in Dubno, went there and suggested to him: „on my responsibility, please come back to my house”. Murawski returned to his parish, and the attack on the village did not take place, but when the OUN/UPA in 09.1939 decided to try to attack the village again, warned again Fr Murawski, who left the village and survived. OUN/UPA murdered then about 10 Polish families — c. 50 people.

For warning given to the Polish parish priest, was murdered himself — Ukrainian genocidaires prob. threw a grenade into his house.

The village was included by the Polish Institute of National Remembrance IPN in the „Book of the Kresy–Bordlands' Righteous”, 2007.

According to Russian sources, one of the reasons for his murder was opposition to the autocephaly of the Ukrainian Orthodox Church, supported by the OUN/UPA.

cause of death

murder

perpetrators

Ukrainians

sites and events

«Genocidium Atrox»Click to display the description, Ribbentrop‐MolotovClick to display the description

date and place
of birth

15.04.1897

presbyter (holy orders)
ordination

05.1922

positions held

protoiereus (Eng. first priest) — Polish Autocephalous Orthodox Church PACP — dignity conferment

27.09.1932 – 1943

parish priest — Pevchatoday: Pevcha hrom., Dubno rai., Rivne, Ukraine
more on
uk.wikipedia.org
[access: 2024.03.15]
⋄ Holy Trinity OR church ⋄ Dubno 5th distr.Orthodox deanery name
today: Dubno rai., Rivne, Ukraine

more on
en.wikipedia.org
[access: 2020.11.27]
OR deanery

from 05.08.1929

parish priest — Zholobytoday: Kremenets urban hrom., Kremenets rai., Ternopil, Ukraine
more on
uk.wikipedia.org
[access: 2024.03.15]
⋄ Holy Trinity OR church ⋄ Kremenets 1st distr.Orthodox deanery name
today: Kremenets rai., Ternopil, Ukraine

more on
en.wikipedia.org
[access: 2020.10.18]
OR deanery

1923 – c. 1929

vicar — Kremenetstoday: Kremenets urban hrom., Kremenets rai., Ternopil, Ukraine
more on
en.wikipedia.org
[access: 2020.10.18]
⋄ Epiphany of the Lord OR church ⋄ Epiphany of the Lord OR monastery — also: chaplain of a 2nd class penal and remand prison, for prisoners sentenced to 1 to 3 years; prefect; supernumerary member of the Spiritual Consistory of the Volyn Eparchy (from 22.08.1926 and 22.01.1924‐25.05.1926); missionary in Kremyanets county (till 22.01.1924)

05.1922

presbiter (Eng. priest, i.e. iereus) — Polish Autocephalous Orthodox Church PACP — priesthood cheirotonia, i.e. ordination

till 1922

student — Kremenetstoday: Kremenets urban hrom., Kremenets rai., Ternopil, Ukraine
more on
en.wikipedia.org
[access: 2020.10.18]
⋄ philosophy and theology, Orthodox Theological Seminary

others related
in death

WICHORClick to display biography Nahum

sites and events
descriptions

«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

sources

personal:
wolynskie.plClick to attempt to display webpage
[access: 2024.03.15]
, pl.wikipedia.orgClick to attempt to display webpage
[access: 2024.03.15]

bibliographical:
Hierachy, clergy and employees of the Orthodox Church in the 19th‐21st centuries within the borders of the Second Polish Republic and post–war Poland”, Fr Gregory Sosna, M. Antonine Troc-Sosna, Warsaw–Bielsk Podlaski 2017

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