• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
LINK to Nu HTML Checker

full list:

displayClick to display full list

wyświetlKliknij by wyświetlić pełną listę po polsku


Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

review in:

po polskuKliknij by wyświetlić to bio po polsku

link do KARTY OSOBOWEJ - POLSKA WERSJAKliknij by wyświetlić to bio po polsku

surname

WICHOR

forename(s)

Nahum

forename(s)
versions/aliases

Naum

function

presbiter (i.e. iereus)

creed

Eastern Orthodox Church ORmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Volyn‐Podilsky OR eparchy (Ukrainian Autonomous Orthodox Church UAOC)more on
drevo-info.ru
[access: 2023.08.19]

Volyn OR eparchy (Polish Autocephalous Orthodox Church PAOC)more on
pl.wikipedia.org
[access: 2021.12.19]

nationality

Ukrainian

date and place
of death

1945

alt. dates and places
of death

31.12.1944, 1946

Rafalivkatoday: Rafalivka hrom., Varash rai., Rivne, Ukraine
more on
en.wikipedia.org
[access: 2022.07.05]

details of death

During World War I served as a medic (it is not clear in which units), prob. in the Russian Imperial Army.

After the German and Russian invasion of Poland in 09.1939 and the start of World War II, after German attack on 22.06.1941 of their erstwhile ally, the Russians, and the start of German occupation, during the «Genocidium Atrox» — genocide, known also as „Volyn massacres”, perpetrated by Ukrainians on the defenseless Polish population — member of the genocidal Ukrainian organization OUN/UPA, nom‐de‐guerre „Hołub” (from 08.1943) and „Marchenko” (from 12.1944).

From 08.1943, an instructor of medical courses, and later the chief doctor in the kuren (unit) of „Bold”, i.e. Ivan Klimchak (in 1942, during the extermination of the Jews, a member of the collaborationist 103rd Batalion „Schutzmannschaft”, i.e. a volunteer police unit subordinated to the Germans, responsible for murdering Jews).

Then, until the end of 12.1943, the chief physician of the UPA „Ozero” unit. After an argument with the clerk of the UPA–North group, returned to the unit headed by „Bold”.

After the attack by Russian communist partisans on the unit's field hospital in the forests near the village of Paryduby near Kovel, escaped and hid in the village of Stara Huta, c. 20 km northeast from his home village of Kusnyshcha. From there moved (returned?) to the Orthodox monastery in the village of Meltsi, where ministered as a chaplain.

There, on 17.11.1944, was „found” by UPA scouts.

On 16.11.1944 went to the headquarters of the UPA unit under the command of Alex Hromadiuk „Ostrogskyi” in the village of Tryputnya, c. 30 km north of Sarny.

On 27.12.1944 escaped from a manhunt organized by the troops of the genocidal Russian organization NKVD and hid in the village of Stara Rafalivka near Warash.

There, on 30.12.1944 arrested by NKVD agents and taken to the local NKVD station in the village of Rafalivka, c. 10 km away.

Further fate unknown — prob. executed by the Russians.

cause of death

execution

perpetrators

Russians

sites and events

«Genocidium Atrox»Click to display the description, Ribbentrop‐MolotovClick to display the description

date and place
of birth

1893

Kusnyshchatoday: Lyuboml urban hrom., Kovel rai., Volyn, Ukraine
more on
en.wikipedia.org
[access: 2024.01.26]

alt. dates and places
of birth

1892

presbyter (holy orders)
ordination

1941

positions held

till 1944

chaplain — Meltsitoday: Sokolyshche hrom., Stara Vyzhivka rai., Volyn, Ukraine
more on
uk.wikipedia.org
[access: 2023.07.16]
⋄ St Nicholas OR monastery

1941

presbiter (Eng. priest, i.e. iereus) — Russian Orthodox Church — priesthood cheirotonia, i.e. ordination, preceded in 1923 by deacon cheirotonia

1939

retired (i.e. „at rest”) — Polish Autocephalous Orthodox Church PACP

from 07.10.1932

psalmist — Pevchatoday: Pevcha hrom., Dubno rai., Rivne, Ukraine
more on
uk.wikipedia.org
[access: 2024.03.15]
⋄ Holy Trinity OR church ⋄ Dubno 5th distr.Orthodox deanery name
today: Dubno rai., Rivne, Ukraine

more on
en.wikipedia.org
[access: 2020.11.27]
OR deanery

from 08.09.1932

psalmist — Zholobytoday: Kremenets urban hrom., Kremenets rai., Ternopil, Ukraine
more on
uk.wikipedia.org
[access: 2024.03.15]
⋄ Holy Trinity OR church ⋄ Kremenets 1st distr.Orthodox deanery name
today: Kremenets rai., Ternopil, Ukraine

more on
en.wikipedia.org
[access: 2020.10.18]
OR deanery

psalmist — Hushchatoday: Rivne hrom., Kovel rai., Volyn, Ukraine
more on
uk.wikipedia.org
[access: 2024.03.15]
⋄ Transfiguration of the Lord OR church — also: while serving in Orthodox churches, owned and ran a pharmacy in his home village of Kuśniszcze

from 05.02.1927

psalmist — Rivnetoday: Rivne urban hrom., Rivne rai., Rivne, Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
⋄ Assumption of the Blessed Virgin Mary OR church

from 20.01.1927

psalmist — Lyubomltoday: Lyuboml urban hrom., Kovel rai., Volyn, Ukraine
more on
en.wikipedia.org
[access: 2022.07.17]
⋄ St George OR church

from 07.01.1927

psalmist — Lyubomltoday: Lyuboml urban hrom., Kovel rai., Volyn, Ukraine
more on
en.wikipedia.org
[access: 2022.07.17]
⋄ Nativity of the Blessed Virgin Mary OR church

from 15.07.1926

psalmist — Rivnetoday: Rivne urban hrom., Rivne rai., Rivne, Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
⋄ Assumption of the Blessed Virgin Mary OR church

from 09.03.1926

psalmist — Zaritsktoday: Dyadkovychi hrom., Rivne rai., Rivne, Ukraine
more on
uk.wikipedia.org
[access: 2024.03.15]
⋄ Nativity of the Blessed Virgin Mary OR church

from 16.03.1925

psalmist — Rivnetoday: Rivne urban hrom., Rivne rai., Rivne, Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
⋄ Assumption of the Blessed Virgin Mary OR church

psalmist — Polapytoday: Rivne hrom., Kovel rai., Volyn, Ukraine
more on
uk.wikipedia.org
[access: 2022.08.05]
⋄ Assumption of the Blessed Virgin Mary OR church

married — three children

others related
in death

IWANICKIClick to display biography George

sites and events
descriptions

«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

sources

personal:
diasporiana.org.uaClick to attempt to display webpage
[access: 2024.03.15]
, history.rayon.in.uaClick to attempt to display webpage
[access: 2024.03.15]

bibliographical:
Hierachy, clergy and employees of the Orthodox Church in the 19th‐21st centuries within the borders of the Second Polish Republic and post–war Poland”, Fr Gregory Sosna, M. Antonine Troc-Sosna, Warsaw–Bielsk Podlaski 2017

LETTER to CUSTODIAN/ADMINISTRATOR

If you have an Email client on your communicator/computer — such as Mozilla Thunderbird, Windows Mail or Microsoft Outlook, described at WikipediaPatrz:
en.wikipedia.org
, among others  — try the link below, please:

LETTER to CUSTODIAN/ADMINISTRATORClick and try to call your own Email client

If however you do not run such a client or the above link is not active please send an email to the Custodian/Administrator using your account — in your customary email/correspondence engine — at the following address:

EMAIL ADDRESS

giving the following as the subject:

MARTYROLOGY: WICHOR Nahum

To return to the biography press below:

Click to return to biographyClick to return to biography