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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    St Sigismund parish church, Słomczyn, Poland
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

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surname

RADIWONIK

forename(s)

Vladimir (pl. Włodzimierz)

function

presbiter (i.e. iereus)

creed

Eastern Orthodox Church ORmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Volyn‐Podilsky OR eparchy (Ukrainian Autonomous Orthodox Church UAOC)more on
drevo-info.ru
[access: 2023.08.19]

Volyn‐Zhytomyr OR eparchy (Rosyjska Cerkiew Prawosławna Patriarchatu Moskiewskiego)more on
ru.wikipedia.org
[access: 2023.07.16]

Volyn OR eparchy (Polish Autocephalous Orthodox Church PAOC)more on
pl.wikipedia.org
[access: 2021.12.19]

Warsaw‐Chełm OR eparchy (Polish Autocephalous Orthodox Church PAOC)

date and place
of death

22.10.1944

DEATH symbol

alt. dates and places
of death

Zlaznotoday: Zlazne, Holovyn hrom., Rivne rai., Rivne obl., Ukraine
more on
uk.wikipedia.org
[access: 2024.01.26]

details of death

In 1938, was prob. the parish priest of the Orthodox parish of Mogilnica, c. 20 km from Chełm. The authorities of independent Poland then carried out i.a. in the Chełm region a Polonization and restitution campaign aimed at limiting Orthodoxy, which was considered one of the strongholds of Russian and Commie‐Nazi influence in Poland. As a result, up to 127 Orthodox churches were demolished, sometimes desecrated, subjecting priests and faithful to persecution. Polish President Lech Kaczyński said in 2008: „We must express regret for the evil that has been done”. The church in Moglinica was demolished on 11.07.1938.

Moved then to the parish of Złazno, in the Rivne county of Volyn voivodeship. Złazno, on the Horyn River, was a large village inhabited by an estimated 2,800 people, c. 95% Ukrainians of the Orthodox faith, c. 5%, i.e. c. 140 Jews, and prob. a few or a dozen Poles.

He also ministered there during the Russian occupation, after the German and Russian invasion of Poland in 09.1939 and the beginning of World War II, when the Russian occupation authorities forcibly incorporated all Orthodox priests into the Russian Church of the Moscow Patriarchate.

After the German attack on 22.06.1941 on their erstwhile ally, the Russians, and the beginning of the German occupation, the village became part of the Germ. Bezirk Kostopol (Eng. Kostopil County) in the Germ. Generalbezirk Wolhynien–Podolien (Eng. General District Volyn‐Podolia) of the German‐occupied entity Germ. Reichskommissariat Ukraine (Eng. Reich Commissariat Ukraine).

It is not clear which faction of the Orthodox Church joined. One of these was the Autonomous Ukrainian Orthodox Church AUOC, the canonical proclamation of which was announced on 18.08.1941, by the synod of Ukrainian Orthodox bishops in Pochayiv Lavra. The AUOC strove for autocephaly, i.e. independence, but recognizing the supremacy of the Moscow Patriarchate. On 08‐10.02.1942, however, another group of Orthodox bishops announced the establishment of the Ukrainian Autocephalous Orthodox Church UAOC, under the auspices of the Polish Autocephalous Orthodox Church PAOC, which in turn, as early as 1940, had made an act of loyalty to the German genocide killer Hans Frank, Germ. Generalgouverneur (Eng. General Governor) of the German‐occupied and run quasi‐state called the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG. In the territory of the Germ. Reichskommissariat Ukraine, the bishops of the UAOC considered themselves the successors of the PAOC, whose autocephaly had been granted by the Patriarchate of Constantinople.

The two sides were in strong conflict when in 02.1943 Roman Shukhevych, nom de guerre „Taras Chuprynka”, the chief commander of the Ukrainian, genocidal OUN/UPA organisation, who in 1941 was a member of the Ukrainian Germ. Sondergruppe Nachtigall (Eng. Special Group Nightingale) — a unit of the Germ. Wehrmacht (Eng. Armed Forces) that took part in the German attack on Russians in 1941, accused of participating in the Jewish pogrom in Lviv in 1941 — and later a member of the Germ. Schutzmannschaftsbataillon 201 (Eng. 201st Protection team Battalion) — responsible for the murder of Jews and civilians in the territory of Belarus — issued an order: „The extermination operation should be carried out according to the following principles: Polish villages are to be burned, and their populations massacred. Attacks on towns will take place in broad daylight, not at night. In mixed villages, the Polish population alone should be liquidated, and farmsteads should be burned only if they are 15 meters away and when there is no risk of the fire spreading to neighboring Ukrainian buildings. The Ukrainian population will receive instructions as to where to gather during the attack […] For every Ukrainian murdered, whether by Poles or Germans, 100 (one hundred) Poles will be executed”.

It was the de facto signal for the commencement of the «Genocidium Atrox» — i.e. the genocide perpetrated by Ukrainians, known as „Volyn genocide”.

Immediately afterwards, in 03.1943, the UPA issued an appeal addressed to members of the collaborative German Ukrainische Hilfspolizei (Ukrainian Auxiliary Police), in some regions also referred to as Germ. Schutzmannschaft (Eng. Protection Battalions), i.e. Schuma, which participated in the implementation of the German genocidal plan of the Germ. «Endlösung der Judenfrage» (Final Solution of the Jewish Question) — i.a. participated in the extermination of Jews from the town of Derazne, located c. 15 km to the southwest, where a ghetto was established as early as 05.10.1941, in which the Germans gathered Jews from Derazne and the surrounding area, including prob. from Złazno; then, on 25.08.1942, with the help of the Germ. Ukrainische Hilfspolizei, they gathered c. 1,868 Jews and drove them c. 25 km to the east, across the bridge over the Horyn River, c. 5 km from Złazno, through the settlement of Janowa Dolina, near Kostopil, where they were shot in the local forests; in the autumn of 1942, the Germ. Ukrainische Hilfspolizei organized a series of raids on hiding Jews, during which they caught c. 152 people, and murdered them near Derazne — to desert and join the UPA. Perhaps as many as 10,000 Ukrainians did so.

The tactics of the genocidal Ukrainians were detailed in an order issued a little later, in 06.1943, by the UPA commander in Volyn, Dmytro Klachkivsky nom de guerre „Klym Savur”. Anticipating Germany's defeat in the war with Russia, explained and ordered: „We should carry out a major operation to eliminate the Polish element. When the German troops withdraw, we should use this opportune moment to eliminate the entire male population aged 16 to 60 […] We cannot lose this fight, and we must weaken Polish forces at all costs. Forest villages and villages located near forest massifs should disappear from the face of the earth”.

And it was then, in 03.1943, in Złazno and the surrounding area, that Ukrainians murdered c. 30 Poles. Their bodies were recovered, i.a. from the Horyn River. Next on 23‐24.04.1943, on Maundy Thursday and Good Friday, OUN/UPA genocide perpetrators, reinforced by deserters from the Germ. Ukrainische Hilfspolizei, attacked the settlement of Janowa Dolina, on the opposite side of the Horyn River. Janowa Dolina was founded in the 1920s as a workers" settlement near a basalt mine. It was inhabited by c. 3,000 people, mainly Poles — including several hundred refugees from Ukrainian attacks in early 1943. Genocide perpetrators, prob. on the orders of „Klym Savur” himself, burned the bridge connecting Złazno with Janowa Dolina and blocked the railway line. Then they massacred the Polish population. The victims were murdered with knives, axes, pitchforks, and bullets from firearms, tied to trees and burned alive, and children were impaled on stakes. C. 600 Poles were murdered, although some sources say as many as 2,000.

In response, the Germans brought to Janowa Dolina the Germ. Schutzmannschaftsbataillon 202 (Eng. 202nd Protection team Battalion), commanded by the Germans but consisting mainly of Poles from the GG, recruited under the guise of fighting „banditry”, i.e. Russian partisans, in the „new eastern territories”, i.e. in the occupied Polish eastern voivodeships. Sources say that members of the battalion, „shocked by the images of their fellow countrymen being murdered [by Ukrainians]”, began to defend them, even against German orders. They began to conduct „spontaneous retaliatory actions, attacking Ukrainian villages”. Perhaps the short entry in some sources about the „pacification of Złazno” by the battalion refers to such an action. In 11.1943, more than half of the battalion deserted, probably joining the Polish self‐defense in Volyn.

For Volyn was being drenched in Polish blood. Tens of thousands of Poles were murdered by the Ukrainians — with German passivity — in an extremely barbaric manner. Hundreds of villages were burned.

In early 1944, it became clear that the German occupation was ending. On 24.12.1943, a major Russian offensive, known as the Dnieper–Carpathian Operation, began. Then, on 20‐21.01.1944, talks took place in Złazno between the representatives of the Germ. Wehrmacht (Eng. Armed Forces) and one of the genocidal OUN/UPA groups. It was agreed that the OUN/UPA would continue fighting against Russian partisans and front‐line troops and would provide intelligence to the Germans. In the Złaźno area, this cooperation did not however last long, as the Russians captured Złazno on c. 30.01.1944. The Russian occupation began.

Yet the OUN/UPA continued its criminal and genocidal activities for several more years. After the extermination of the Poles, it directed its efforts against the Russian occupier.

And then, on 22.10.1944, was murdered prob. by the OUN/UPA, under unknown circumstances.

Reports from local OUN cells at the time indicated a low level of „Ukrainization of church life” in many localities, and local OUN/UPA formations were entrusted with the task of „improving Ukrainization”. Perhaps revealed himself then as a supporter of the AUOC, which recognized the supremacy of the Moscow Patriarchate, which the OUN/UPA considered a betrayal of the Ukrainian character of Orthodoxy, as expressed by the UAOC — although the sources contain no information about his stance during the German occupation or the genocide of Jews and Poles, which could prove the thesis advanced here.

On 12.10.2007, the génocidaire Roman Shukhevych was posthumously awarded the title of Hero of Ukraine. In 12.2020, the Verkhovna Rada of Ukraine, in a resolution, recognized génocidaire Dmitry Klachkivsky as „the leader of the Ukrainian Insurgent Army in Volyn and a participant in the struggle for Ukraine's independence in the 20th century”. In several locations, monuments and commemorative plaques have been erected to these Lat. „hostis humani generis”, the schools were named after them. To this day, the Ukrainian state has not exhumed those murdered in Janowa Dolina (today Bazaltowe), but in the center of this settlement there is a UPA monument commemorating the genocidal „combat action” of 21‐22.04.1943. As the inscription says, an OUN/UPA unit liquidated the base of the „Polish‐German occupiers of Volyn” at that time. When the Poles tried to unveil the monument to the murdered, „the Ukrainian contractor removed, without the knowledge of the commissioners, the date ok 23.04.1943”, leaving only the inscription „In memory of the Poles from Janowa Dolina”.

Lat. „O Tempora! O mores!

cause of death

murder

perpetrators

Ukrainians

sites and events

«Genocidium Atrox»Click to display the description, Ribbentrop‐MolotovClick to display the description

date and place
of birth

05.01.1910

BIRTH symbol

alt. dates and places
of birth

Ovruchtoday: Ovruch urban hrom., Korosten rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]

presbyter (holy orders)
ordination

01.11.1936

ORDINATION symbol

positions held

till 1944

parish priest — Zlaznotoday: Zlazne, Holovyn hrom., Rivne rai., Rivne obl., Ukraine
more on
uk.wikipedia.org
[access: 2024.01.26]
⋄ St Nicholas the Wonderworker OR parish

from 01.11.1938

psalmist — Zlaznotoday: Zlazne, Holovyn hrom., Rivne rai., Rivne obl., Ukraine
more on
uk.wikipedia.org
[access: 2024.01.26]
⋄ St Nicholas the Wonderworker OR parish

parish priest — Mogilnicatoday: Siedliszcze gm., Chełm pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2024.01.26]
⋄ St Nicholas the Wonderworker OR parish

01.11.1936

presbiter (Eng. priest, i.e. iereus) — Polish Autocephalous Orthodox Church PACP — priesthood cheirotonia, i.e. ordination

c. 1931

student — Kremenetstoday: Kremenets urban hrom., Kremenets rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.10.18]
⋄ philosophy and theology, Orthodox Theological Seminary

others related
in death

MIERŻWIŃSKIClick to display biography Eugene, RYŻKOWSKIClick to display biography Meletius, TARNAWSKIClick to display biography Severin Michael (Bp Manuil), KONOPLANKOClick to display biography Eugene

sites and events
descriptions

«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

sources

personal:
www.pravenc.ruClick to attempt to display webpage
[access: 2024.01.26]

bibliographical:
Hierachy, clergy and employees of the Orthodox Church in the 19th‐21st centuries within the borders of the Second Polish Republic and post–war Poland”, Fr Gregory Sosna, M. Antonine Troc-Sosna, Warsaw–Bielsk Podlaski 2017
Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part B
Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm

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