function

diocesan priest

creed

Latin (Roman Catholic) Churchmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Vilnius archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]
Siedlce diocesemore on
en.wikipedia.org
[access: 2022.01.06]
Pinsk diocesemore on
en.wikipedia.org
[access: 2013.05.19]
Mogilev archdiocesemore on
en.wikipedia.org
[access: 2013.06.23]

date and place
of death

07.02.1951

VorkutLag labour campGULAG slave labour camp network
today: Komi rep., Russia
more on
en.wikipedia.org
[access: 2022.01.09]

details of death

cause of death

extermination

perpetrators

Russians

date and place
of birth

07.12.1884

Jodzietoday: zaścianek (yeomen's settlement) non–existent, Voranava dist., Grodno reg., Belarus

presbyter (holy orders)
ordination

10.11.1910 (Sankt Petersburgtoday: Saint Petersburg city, Russia
more on
en.wikipedia.org
[access: 2020.07.31])

positions held

others related
in death

CEBROWSKIClick to display biography Victor, CZUBATYClick to display biography Vladimir, MENDRIKSClick to display biography John, RUDISClick to display biography Ignatius, WACZYŃSKIClick to display biography Peter, ŻDANClick to display biography John, GRABLIKASClick to display biography Paul, LIUTKUSClick to display biography Peter

murder sites
camp 
(+ prisoner no)

VorkutLag: Russian complex of concentration camps and forced labour camp (part of Gulag penal system), near Vorkuta in Komi republic, created on 10.15.1938 — as a result of the split of larger UktpechLag complex of camps — where Russians held many Poles prisoners. Up to 75,000 (at peak — in 1950‑1 — c. 100,000) prisoners slaved there mainly in coal mines. In the most tragic 1943 c. 15.5% of prisoners held in the camp perished. Total number of victims of Vorkuta camps remains unknown. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2014.05.09])

Gulag: Network of Russian slave labour concentration camps. At any given time up to 12 mln inmates where held in them, milions perished. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.05.09])

Grodno: Prison used both by the Russians (in 1920, 1939‑41 and from 1944) and the Germans (in 1941‑4). Thousands of Poles were jailed there.

Collective responsibility („Hostages”): A criminal practice implemented by the Germans in the occupied territories of Poland, applied from the very first day of World War II. At its core was an appointment and public announcement of a list of names of selected people whose lives depended on absolute compliance with German orders. Any violation of these ordinances, by any person, regardless of the circumstances, resulted in the murder of the designated „hostages”. In the first days of the war and occupation, it was used i.a. by the German Wehrmacht army to prevent acts of continuation of the defense by the Poles. Later, especially in the German–run General Governorate, it was part of the official policy of the occupation authorities — collective responsibility for any acts of resistance to the occupier's practices. For the life of one German, even if death was due to customary reasons, the Germans carried out executions from a dozen to even a hundred Poles previously designated as „hostages”.

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the II World War in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called Intelligenzaktion, in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic–pre–Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence [...], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions [...] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”... Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

sources

bibliograhical:, „Vilnius archdiocese clergy martyrology 1939‑1945”, Fr Thaddeus Krahel, Białystok, 2017, „Lexicon of Polish clergy repressed in USSR in 1939‑1988”, Roman Dzwonkowski, SAC, ed. Science Society KUL, 2003, Lublin,
original images:
ipn.gov.plClick to attempt to display webpage
[access: 2019.02.02]