Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
ZMORA
forename(s)
Marcel (pl. Marceli)
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Przemyśl diocesemore on
www.przemyska.pl
[access: 2013.02.15]
honorary titles
Rochettum et Mantolettum canonmore on
en.wikipedia.org
[access: 2014.11.14]
(c. 1930)
Expositorii Canonicalis canonmore on
en.wikipedia.org
[access: 2014.11.14]
(c. 1926)
date and place
of death
19.07.1944

Mizhenetstoday: Dobromyl urban hrom., Sambir rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
alt. dates and places
of death
14.07.1944, 16.07.1944
Husakivtoday: Shehyni hrom., Yavoriv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
details of death
On c. 14.09.1914, at the beginning of World War I, after the capture of Lviv by the troops of the Russian Empire on 03.09.1944, and then after the defeat of the troops of the Austro–Hungarian Monarchy in the Battle of Rava‐Ruska on 03‐11.09.1939 and their decision to withdraw behind the line of the San River, the Russians entered his parish and the village of Husakiv, c. 80 km west of Lviv and c. 17 km southeast of Przemyśl. Two days later, on 16.09.1914, the siege of Przemyśl began and lasted until 22.03.1915. Years later he wrote: „Please place in the "Messenger of the Heart of Jesus" my great gratitude to the Heart of Jesus for the extraordinary graces with which it surrounded me during the siege of Przemyśl in 1914‐1915, so that I could without any difficulty from the Muscovites rush to the people with spiritual help, near the forts of Przemyśl”. A month later, on 02.05.1915, one of the most important battles of the war began, the Battle of Gorlice, during which the combined forces of the Central Powers (the Austro–Hungarian Monarchy and the German Empire) broke through the front and began pushing the Russian troops eastward. On 15.05.1915, the attack on Przemyśl began. Recalled later: „and in May 1915, for three weeks during the crazy battles in Husakiv itself, when it seemed to be the end of the world, when everything was dying from bullets and fire, when the church and the rectory were burning, people and animals were dying […] "Heart of Jesus, save us" — endlessly called for help on those terrible days, which I recall with fear — gave me extraordinary strength, contempt for life, that I had saved the church and people. For all this, thanks be to the Lord Jesus”. On 03.06.1915, the Austrians returned to Przemyśl and Husakiv.
When the defeat of the Central Powers became obvious, on 16.10.1918, Emperor Charles I of Austria issued Germ. Völkermanifest — „To My Faithful Austrian Peoples” manifesto — announcing the transformation of Austria–Hungary into a federal state. Not only did this not prevent the disintegration of the Empire, but it actually accelerated it. The question of the fate — after the end of World War I — of the Germ. Königreich Galizien und Lodomerien (Eng. Kingdom of Galicia and Lodomeria), a province and crown land of the Austro–Hungarian Monarchy, became urgent. There, an open Polish–Ukrainian conflict broke out. The first to attack were the Ukrainians — slightly outnumbering the Polish nationals, especially in the countryside, while in the cities the Poles significantly outnumbered them — who had already announced 01.11.1918, i.e. 10 days before the end of the war, creation of the West Ukrainian People's Republic ZUNR and simultaneously attacked the capital of Eastern Galicia, Lviv. The Polish–Ukrainian War of 1918‐1919 began. The Ukrainians did not capture Lviv — and were driven out of Przemyśl in 1918 — but began a siege of city. The army of the newly reborn Poland, however, retained control of the strategic railway line from Przemyśl to Lviv. The strip around this main line, however, did not include his Husakiv — c. 10 km to the south — and the Ukrainian occupation began. During this occupation, arrested by the Ukrainians and transported to the prison in Sambir. There beaten and abused.
On 07.03.1919, the Ukrainians took control of the Przemyśl–Lviv main road in several places, but on 19.03.1915, they were repelled and the corridor to Lviv was once again in Polish hands. On 14.05.1919, the Polish offensive began under the command of General Joseph Haller. On 15‐16.05.1919, the Poles entered Sambir. By 16.07.1919, the Ukrainians were forced to withdraw beyond the Zbruch River. Was then able to return, sick and with impaired health, to his parish.
In 1939, in Husakiv, then a small village in the Mostyska county of the Polish Lviv Voivodeship, could have been inhabited by c. 1,100 people, of whom Roman Catholic Poles constituted an estimated 24%, Greek Catholic Ukrainians c. 53%. In addition, there could have been an c. 250 Jews. In the Roman Catholic parish, whose center was the St Stanislav the Bishop and Martyr church in Husakiv, encompassing c. 10 villages — and 10 schools where he taught religion — c. 1,699 faithful lived in 1938. The Greek Catholic parish, also based in Husakiv, numbered c. 6,400 faithful. The population structure of the entire Mostyska district was similar — c. 60% majority were followers of the Greek Catholic Church, i.e. Ukrainians.
On 01.09.1939, in accordance with the genocidal German–Russian agreement of 23.08.1939, known as the Molotov–Ribbentrop Pact, which sparked World War II, Germany attacked Poland. Around his parish village, the Germans, advancing towards Lviv, appeared on c 12‐14.09.1939. On 15‐16.09.1939, the Battle of Javoriv took place, in which a group of Polish troops, under the command of General Casimir Sosnkowski, achieved tactical success, defeating and temporarily holding back the advancing German troops. This group included i.a. the 24th Infantry Division, which successfully stopped the attack of the Germ. 2. Gebirgs‐Division (Eng. 2nd Mountain Division) near Husakiv. Sosnkowski's group however was forced to withdraw to the east, towards Lviv, and on c. 15.09.1939 the Germans entered Husakiv. Soon the Germans reached Lviv and began attacking the city. Fierce fighting for the city was still ongoing when on 17.09.1939, fulfilling the obligations of the rogue Molotov–Ribbentrop Pact, Poland was attacked by the Russians. The Russians reached Lviv on 19.09.1939, and the siege of the city began. However, already on 20.09.1939, the Germans received orders to withdraw. The city was to fall to the Russians. On 22.09.1939, Lviv surrendered. After a few days, the Russians began to advance westward, taking over the areas vacated by the retreating German troops. On c. 27.09.1939 they reached Husakiv. A day later, on 28.09.1939, the Germans and Russians signed the so‐called „Treaty on the Borders and Friendship of Germany‐Russia”, also known as the 2nd Molotov–Ribbentrop Pact. The Russian occupation began in Husakiv.
The Russians subjected Poles in particular to repression, arresting Polish intelligentsia, teachers, doctors, landowners, government officials, foresters, policemen, and families of Polish military personnel. Many other Poles became victims of four large waves of deportations „to Siberia”. Accounts often mention that „they came at night, without warning, and took away entire families, from infants to the elderly”. „When we went out into the yard, they allowed my mother to look into the chest — unfortunately, it was empty, because our neighbors had already emptied it. We took practically nothing, because they did not allow us to move around the house […] There were large snowdrifts and heavy frost”. In addition, 150,000–200,000 men were conscripted into the Russian army, and c. 100,000 were forced to work for Russian industry, mainly in the mines of the Donets Basin, in heavy industry plants in the Urals and in Siberia. Then the surveillance of priests and monks began. High taxes were imposed on the clergy, and religious education was removed from schools. The fate of the Greek Catholic clergy did not differ from the experiences of the Polish clergy during this period.
After the German attack on 22.06.1941 on its erstwhile ally, the Russians, the German occupation began on 23.06.1941. His parish became part of the Germ. Kreishauptmannschaft Lemberg (Eng. Lviv county) — until 1942 part of the Germ. Kreishauptmannschaft Sądowa Wisznia (Eng. Sądowa Wisznia county) — within the Germ. Distrikt Galizien (Eng. district of Galicia), becoming part of the German‐occupied and run quasi‐state called the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG. The period 1941‐1943 was marked in particular by the extermination of Jews. From the beginning of 1942, the Germans implemented the genocidal plan Germ. «Endlösung der Judenfrage» (Eng. Final Solution of the Jewish Question), which in the GG was codenamed Germ. «Aktion Reinhardt» (Eng. Operation Reinhardt). A significant part was played by units of the Ukrainian, collaborationist Germ. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police), also operating as the Germ. Schutzmannschaft (Security Battalions), i.e. Schuma. Already in 1941 — in the „first year of the war”, as one source puts it — in his Husakiv parish, „the Ukrainian police murdered a young Jewish woman near the synagogue on Saturday”. From 25.10.1941, Jews were bound by the decree of the Germ. Generalgouverneur (Eng. General Governor) of the GG, Hans Frank, according to which „Jews who leave their designated district without authorization are subject to the death penalty. The same punishment applies to persons who knowingly provide such Jews with a hiding place”, and „Instigators and helpers are subject to the same punishment as the perpetrator; an attempted act will be punished as a completed act. In less serious cases, heavy imprisonment or prison may be imposed”. After the beginning of the Germ. «Aktion Reinhardt», the local center for the implementation of the genocidal program was Mostyska, c. 15 km to the northeast. In 1939 c. 2,500 Jews lived in Mostyska, i.e. c. 43% of the town's population — in addition, c. 2,700 Poles lived there, i.e. c. 48%, and c. 500 Ukrainians. In 06.1941, when the German occupation began, c. 3,500 Jews were resident there, a significant part of whom were refugees and resettled persons from central Poland in 1939. Already in 07.1941, the Germans ordered the establishment of the Germ. Judenrat (Eng. Jewish Council), charging it with responsibility for all affairs of the Jewish community. The Germ. Jüdischer Ordnungsdienst (Eng. Jewish Order Service) was to assist in achieving these goals. In 05.1942, several hundred Jews were deported to slave labor camps, i.a. to the Germ. Zwangsarbeitslager für Juden (Eng. Forced labor camp for Jews) in Lviv on Yanovska Street, i.e. the so‐called Yanovski ZALfJ Lemberg camp, providing slave labor for the Deutsche Ausrüstungswerke DAW company, belonging to the genocidal Germ. Die Schutzstaffel der NSDAP (Eng. NSDAP Protection Squad), i.e. «SS», a paramilitary formation subordinate to the ruling National Socialist German Workers' Party NSDAP in Germany, which supplied the German war machine with supplies of uniforms, wood, metals, and repairs to war equipment. At the beginning of the summer of 1942, Jews from the surrounding towns, including his parish, were herded to Mostyska and the Germ. Judenviertel (Eng. Jewish quarter) was established, i.e. an open ghetto. On 12‐13.10.1942, the Germ. Aktion (Eng. operation) took place — the Germans and members of the Germ. Ukrainian Hilfspolizei herded c. 2,000 Jews to the railway station and then deported them to the Germ. Vernichtungslager (Eng. extermination camp) VL Belzec, where they were murdered. The Germ. Ukrainian Hilfspolizei organized hunts for those trying to hide, during which c. 500 Jews were murdered at the Jewish cemetery in Mostyska. The ghetto existed for another 5 weeks, during which the Germ. Ukrainian Hilfspolizei did not allow any food to be delivered to the remaining c. 1,000 Jews. Many died of hunger and diseases, especially the typhus epidemic. In 10.1942, all the remaining Jews were deported to the ghetto in Javoriv, where they were extermination in 04.1943. The heroic Germans could report that Mostyska was Germ. „Judenrein” (Eng. „free of Jews”).
At about the same time, in 02.1943, in Volyn, c. 200 km to the northeast, Roman Shukhevych, nom de guerre „Taras Chuprynka”, the chief commander of the Ukrainian, genocidal OUN/UPA organisation, who in 1941 was a member of the Ukrainian Germ. Sondergruppe Nachtigall (Eng. Special Group Nightingale) — a unit of the Germ. Wehrmacht (Eng. Armed Forces) that took part in the German attack on Russians in 1941, accused of participating in the Jewish pogrom in Lviv in 1941 — and later a member of the Germ. Schutzmannschaftsbataillon 201 (Eng. 201st Protection team Battalion) — responsible for the murder of Jews and civilians in the territory of Belarus — issued an order: „The extermination operation should be carried out according to the following principles: Polish villages are to be burned, and their populations massacred. Attacks on towns will take place in broad daylight, not at night. In mixed villages, the Polish population alone should be liquidated, and farmsteads should be burned only if they are 15 meters away and when there is no risk of the fire spreading to neighboring Ukrainian buildings. The Ukrainian population will receive instructions as to where to gather during the attack […] For every Ukrainian murdered, whether by Poles or Germans, 100 (one hundred) Poles will be executed”.
It was the de facto signal for the commencement of the «Genocidium Atrox» — i.e. the genocide perpetrated by Ukrainians, known as „Volyn genocide”.
Immediately thereafter, in 03.1943, the UPA issued an appeal to members of the Germ. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police), who had participated in the Germ. «Aktion Reinhardt», to desert and join the UPA ranks. Perhaps as many as 10,000 Ukrainians did so.
Volyn was drenched in Polish blood. Tens of thousands of Poles were murdered by the Ukrainians — with German passivity — in an extremely barbaric manner. Hundreds of villages were burned.
When at the turn of 1943/1944 it became clear that Germany was losing the war in the East — on 24.12.1943, a large Russian offensive called the Dnieper–Carpathian Operation began, which in 04.1944 reached a line c. 80 km east of Lviv, stopping there for the spring period — the OUN/UPA decided to extend the «Genocidium Atrox» to the Germ. Distrikt Galizien. Until then, the groups there — so as not to „annoy” the Germans — were mainly operating under the euphemistic name Ukr. Українська Народна Самооборона (Eng. Ukrainian National Self‐Defense), i.e. UNS, reinforced by deserters from the Germ. Ukrainische Hilfspolizei and Schuma, seasoned in the genocide of Jews. The Ukrainian génocidaires formed then i.a. the OUN/UPA operational group „UPA‐West”, under the command of Vasyl Sydor, nom de guerre „Shelest”, who ordered „to constantly strike at Poles until they are exterminated to the last one from these lands”. The UPA Military District WO‐2 „Bug”, commanded by another degenerate, Ostap Lynda, nom de guerre „Yarema”, was responsible for implementing the «Genocidium Atrox» in the vicinity of Lviv — also in the vicinity of Mostyska — who in 1941 was a platoon commander in the Ukrainian Germ. Sondergruppe Nachtigall, and later a member of the Germ. Schutzmannschaftsbataillon 201, just like his genocidal superiors, the aforementioned Vasyl Sydor and Roman Shukhevych.
The targeted murders of Poles also began in his parish. They took place in Novosilky and Boratychi, where „during the day, several armed (disguised) Banderites came to his house and asked him to give them wood. At first, no one suspected anything wrong, until the forester tried to put on his jacket. At this, the disguised Banderites demanded that he leave the jacket with his wife. After these words, his wife and children became furious and began to cry and beg for mercy. Unfortunately, the Banderites were unflinching. They took him with them (leaving his wife and children alive) and went with him to the forest. His wife only heard a shot after a moment. An hour later, a search for his body began, but it was not found”. In Khidnovychi, „local Ukrainians murdered a Polish family of five with three children, named Banaś, while they slept”. In Horyslavychi, „Ukrainians murdered 5 Poles: a 20‐year‐old girl and four 19‐year‐old boys; they tortured the victims, cutting off their arms and legs”. In Zolotkovychi, „they robbed Polish farms and murdered 3 Poles”.
On the night of 13‐14.07.1944 — exactly on the days when the Russians resumed their offensive in the east, launching the Lviv–Sandomierz Operation — was kidnapped.
All sources attribute the kidnapping to the genocidal OUN/UPA. Some, however, add that the perpetrators were „Ukrainian nationalists from Boyevychi”, i.e, a neighboring village c. 1.5 km from Husakiv.
Most sources point to the rectory in Husakiv as the site of the kidnapping, adding that „the building was plundered”. One, however, states that was taken from Boyevychi, where „lived after the [earlier] burning down of the rectory”.
„According to eyewitness accounts, they threw the tied priest, dressed only in a nightshirt, onto a horse‐drawn wagon containing the property stolen from the rectory, and drove away” from Husakiv.
Transported to Mizhenets, c. 7 km away, on the other side of the forest complex south of Husakiv. „He rode the entire way to the village of Mizhenets on a cart, serving as a seat for the Bandera supporters”. On 01.03.1943, Mizhenets had a population of 1,181 — according to German sources — of whom Poles constituted an estimated 67% and Ukrainians 30%.
In 1944, there was a Germ. Ukrainische Hilfspolizei station in Mizhenets — in accordance with the general practice of the German government in the Germ. Distrikt Krakau of forming police units based on Ukrainian collaborators, and Mizhenets had been in that district since 1941 — and there was held for the next several days. According to other sources, he was imprisoned „in one of the houses occupied by Ukrainian nationalists”.
Accused of „conducting espionage and transporting ammunition for Polish partisans”.
Tortured.
„Was forced to issue and sign Roman Catholic certificates for UPA members”, which likely means that the Ukrainian génocidaires were thus preparing for evacuation and escape with the Germans to the west, attempting to create new identities for themselves. The source adds that „after preparing several copies, he refused to cooperate further”.
„The priest refused to be broken”.
On 19.07.1944, was murdered. „The murder was committed by a Ukrainian police commander named Rab”.
The body was „found in Mizhenets, buried in manure”, but the burial site is unknown.
A week later, on c. 24‐28.07.1944, the Russians entered Husakiv and Mizhenets, and the Russian occupation began.
On 12.10.2007, the génocidaire Roman Shukhevych was posthumously awarded the title of Hero of Ukraine. On 10.12.2017, on behalf of the „Coordination Council for the Commemoration of Decorated Knights of the OUN and UPA”, génocidaire Vasyl Sydor was posthumously awarded in Lviv the Silver Cross of Military Merit of the UPA, 1st Class (No. 009). In several locations, monuments and commemorative plaques have been erected to these Lat. „hostis humani generis”, the schools were named after them.
Lat. „O Tempora! O mores!”
cause of death
murder
perpetrators
Ukrainians
sites and events
«Genocidium Atrox»Click to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description, Polish‐Ukrainian war of 1918‐1919Click to display the description
date and place
of birth
10.10.1884

Nowosielcetoday: Przeworsk gm., Przeworsk pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
presbyter (holy orders)
ordination
21.06.1908

Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
positions held
1926 – 1944
deputy dean — Mostyskatoday: Mostyska urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
12.1925 – 1944
parish priest — Husakivtoday: Shehyni hrom., Yavoriv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ St Stanislav the Bishop and Martyr RC parish ⋄ Mostyskatoday: Mostyska urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery — initially in 1924 acting („ad interim”)
1922 – 1925
curatus/rector/expositus — Tamanovychitoday: Shehyni hrom., Yavoriv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ Sacred Heart of Jesus RC church ⋄ Myshlyatychitoday: Shehyni hrom., Yavoriv rai., Lviv obl., Ukraine
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uk.wikipedia.org
[access: 2022.08.05], St Catherine of Alexandria RC parish ⋄ Mostyskatoday: Mostyska urban hrom., Yavoriv rai., Lviv obl., Ukraine
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en.wikipedia.org
[access: 2020.11.20] RC deanery
1919 – 1922
curatus/rector/expositus — Balychitoday: Shehyni hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.08.05] ⋄ Bl. Bronislava RC church ⋄ Husakivtoday: Shehyni hrom., Yavoriv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02], St Stanislav the Bishop and Martyr RC parish ⋄ Mostyskatoday: Mostyska urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
1911 – 1919
vicar — Husakivtoday: Shehyni hrom., Yavoriv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ St Stanislav the Bishop and Martyr RC parish ⋄ Mostyskatoday: Mostyska urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
1908 – 1911
vicar — Tarnowiectoday: Tarnowiec gm., Jasło pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.01] ⋄ Nativity of the Blessed Virgin Mary RC parish ⋄ Jasłotoday: Jasło urban gm., Jasło pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] RC deanery
1904 – 1908
student — Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01] ⋄ philosophy and theology, Theological Seminary
sites and events
descriptions
«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20])
Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
Polish‐Ukrainian war of 1918‐1919: One of the wars for borders of the newly reborn Poland. At the end of 1918 on the former Austro‐Hungarian empire’s territory, based on the Ukrainian military units of the former Austro‐Hungarian army, Ukrainians waged war against Poland. In particular attempted to create foundation of an independent state and attacked Lviv. Thanks to heroic stance of Lviv inhabitants, in particular young generation of Poles — called since then Lviv eaglets — the city was recaptured by Poles and for a number of months successfully defended against furious Ukrainian attacks. In 1919 Poland — its newly created army — pushed Ukrainian forces far to the east and south, regaining control over its territory. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2017.05.20])
sources
personal:
nawolyniu.plClick to attempt to display webpage
[access: 2013.01.06], www.kresykedzierzynkozle.home.plClick to attempt to display webpage
[access: 2013.01.13], www.irekw.internetdsl.plClick to attempt to display webpage
[access: 2013.01.26], www.nowosielce.zafriko.plClick to attempt to display webpage
[access: 2014.07.11], www.niedziela.plClick to attempt to display webpage
[access: 2014.07.11], zbrodniawolynska.plClick to attempt to display webpage
[access: 2026.07.13]
bibliographical:
„Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
„Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
„Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939‐1945”, Fr Józef Marecki, Institute of National Remembrance IPN, Kraków 2020
„Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part A
original images:
radiofara.plClick to attempt to display webpage
[access: 2026.07.13], www.miejscapamiecinarodowej.plClick to attempt to display webpage
[access: 2014.08.14], wegliniec.plClick to attempt to display webpage
[access: 2014.10.31]
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