• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

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  • TEŁEP Michael; source: Bogdan Prach, „Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Ukrainian Catholic University Publishing House, Lviv 2015, own collection; CLICK TO ZOOM AND DISPLAY INFOTEŁEP Michael
    source: Bogdan Prach, „Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Ukrainian Catholic University Publishing House, Lviv 2015
    own collection

surname

TEŁEP

surname
versions/aliases

TEŁAPA

forename(s)

Michael (pl. Michał)

forename(s)
versions/aliases

Michael (pl. Michajło)

  • TEŁEP Michael - Tomb plaque, cemetery, Rohizno, source: www.facebook.com, own collection; CLICK TO ZOOM AND DISPLAY INFOTEŁEP Michael
    Tomb plaque, cemetery, Rohizno
    source: www.facebook.com
    own collection

function

eparchial priest

creed

Ukrainian Greek Catholic GCmore on
en.wikipedia.org
[access: 2013.05.19]

diocese / province

Przemyśl GC eparchymore on
pl.wikipedia.org
[access: 2013.05.19]

nationality

Ukrainian

date and place
of death

26.09.1939

DEATH symbol

Rohiznotoday: Yavoriv urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2021.07.18]

alt. dates and places
of death

04.1944

details of death

Was the long–time parish priest of Rohizno parish. The village of Rohizno, in 1939, was located in the Yavoriv district of the Polish Lviv Voivodeship. It was inhabited by an estimated 2,300 people, of whom Greek Catholic Ukrainians, his parishioners, constituted c. 82%, while Roman Catholic Poles constituted c. 15%.

Pursuant to the genocidal German–Russian agreement of 23.08.1939, known as the Molotov–Ribbentrop Pact, confirmed on 28.09.1939 by the so‐called „Treaty on the Borders and Friendship between Germany and Russia”, also known as the Second Molotov–Ribbentrop Pact, his parish found itself in the territory granted by the signatories and allies to the Russian invader. But after the German invasion of Poland on 01.09.1939 (the Russians attacked Poland 17 days later) and the start of World War II, the Germans advancing towards Lviv first appeared in the area of Yavoriv, on c. 12‐14.09.1939.

On 15‐16.09.1939, the Battle of Yavoriv took place, in which a group of Polish troops under the command of General Casimir Sosnkowski achieved tactical success, defeating and temporarily holding back the advancing German troops. During the battle, Polish troops, i.a. entered Rohizno. Simultaneously, however, larger German forces bypassed the Yavoriv district and approached Lviv, c. 50 km to the east, commencing an attack on that city from the west. Then General Sosnkowski's group began to withdraw eastward, heading for Lviv, with the intention of getting into the city. Starting on 19.09.1939, Lviv was already besieged — from the west by the Germans, from the east by the Russians, and breaking through to the city proved impossible. On c. 22.09.1939, Sosnkowski's group was defeated and its commander himself began to break through southward, towards the Hungarian border.

Lviv fell on 22.09.1939, and the Russians entered the city, in accordance with the Molotov–Ribbentrop Pact. The Germans, meanwhile, began withdrawing from the occupied areas west of Lviv, which were to fall to the Russians. On 26.09.1939, after Germans left the region, the Russians entered Rohizno.

And then, according to Ukrainian sources, was allegedly murdered in his rectory by agents of the Russian genocidal NKVD.

Ukrainian sources cite the memoirs of a witness, according to whom the murder was caused by shots fired from a machine gun, placed on the roof of his rectory, at Russian soldiers.

His fate, however, remains one of the most enigmatic, and perhaps most controversial cases that the authors of «Liber Albus» encountered while preparing this lexicon. Namely, the recollection quoted above, justifying the thesis about his death in 09.1939, also contains the explanation that the „gun on the roof of the rectory” was placed and fired by Polish soldiers. However, as stated above, the Polish army in the area was already in disarray, and even more so — General Sosnkowski's group withdrew towards Lviv, where it was defeated. It seems more than certain that on c. 19‐21.09.1939, Rohizno came under the operational control of German troops, not Polish ones.

This undermines the thesis of his death in 09.1939 at the hands of the Russians, as described in Ukrainian sources. And this opinion is not weakened by the existence of his „grave” in the cemetery in Rohizno, which indicates 26.09.1939, as the date of his death.

For the mystery is further deepened by Polish sources, which unequivocally state that was murdered — along with his family — in 1944 by Ukrainian génocidaires from the OUN/UPA, as part of the «Genocidium Atrox» — i.e., the genocide committed by Ukrainians against Poles, known as the „Volyn genocide”. The authors of «Liber Albus» present this version as an alternative, suggesting the it is equally — or perhaps even more — plausible.

alt. details of death

If survived in 09.1939, as Polish sources suggest, in 1939‐1941 his parish came under Russian occupation. Arrests began among the intelligentsia, teachers, doctors, landowners, government officials, foresters, policemen, and even the families of Polish servicemen. Many other Poles fell victim to four large waves of deportations „to Siberia”. Accounts often mention that „they came at night, without warning, and took away entire families, from infants to the elderly”. „When we went out into the yard, they allowed my mother to look into the chest — unfortunately, it was empty, because our neighbors had already emptied it. We took practically nothing with us, because they didn't let us move around the house […] There were heavy snowdrifts and heavy frost”. Surveillance of priests and monks began. High taxes were imposed on the clergy. The fate of the Greek Catholic clergy did not differ from the experiences of the Polish clergy during this period.

After the German attack on 22.06.1941, on their erstwhile ally, the Russians, and the beginning of the German occupation, his parish found itself in the Germ. Kreishauptmannschaft Lemberg (Eng. Lviv county) in the Germ. Distrikt Galizien (Eng. District of Galicia), part of the German‐occupied and run quasi‐state called the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG. Witnesses recalled that „Ukrainian nationalists were the most delighted with the new situation. In marches and demonstrations, manifested the creation of a free Ukraine and proclaimed anti‐Polish and anti‐Jewish slogans”. As Jewish sources describe in Yavoriv, the Germans „were greeted with flowers and great enthusiasm by the Ukrainians”" A few days later, still in 06.1941, Ukrainians carried out a „pogrom against Jews” in Yavoriv, robbing houses and „killing about 12 Jews”, according to the same Jewish source. They were accused — very likely with justification — of collaborating with the Russians.

The Germans quickly dissuaded the Ukrainians from their hopes for a „free Ukraine”. But they exploited the revealed anti‐Polish and anti‐Jewish sentiments. For the years 1941‐1943 were marked, in particular, by the extermination of Jews and the participation of collaborative Ukrainian units in it. The center of Jewish concentration in the area — In 1939, prob. several dozen of them lived in Rohizno — was Yavoriv. There, immediately after the beginning of the German occupation, in the summer of 1941, the Germans established the Germ. Judenrat (Eng. Jewish Council), which was to represent the interests of the Jewish population before the occupation authorities. The Germ. Judenrat was supported by the new Germ. Jüdischer Ordnungsdienst (Eng. Jewish Order Service) subordinated to it, responsible for maintaining order among the Jews. From 25.10.1941, the decree of Hans Frank, the Germ. Generalgouverneur (Eng. General Governor) of the GG, came into effect, according to which „Jews who leave their assigned district without authorization are subject to the death penalty. The same punishment applies to persons who knowingly provide such Jews with a hiding place”, and „Instigators and accomplices are subject to the same punishment as the perpetrator; an attempted act will be punished as the deed accomplished”. Strict observance of the ban was enforced by members of the collaborative Germ. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police), in some regions also referred to as the Germ. Schutzmannschaft (Eng. Protection Battalions), i.e. Schuma. From his parish, Jews were deported to Yavoriv in 06.1942.

From the beginning of 1942, the Germans implemented the genocidal plan Germ. Endlösung der Judenfrage (Eng. Final Solution of the Jewish Question), which in the GG was codenamed Germ. «Aktion Reinhardt» (Eng. Operation Reinhardt). The first large groups of Jews — c. 1,000 — were sent to forced slave labor camps in Yaktoriv, Vynnykyand Pluhiv, from where — in 1943 — were transported back to Yavoriv. C. 800‐900, deemed „fit for work”, were transported to the Germ. Zwangsarbeitslager für Juden (Eng. Forced labor camp for Jews) in Lviv at Janowska Street, i.e. the so‐called the Janowski ZALfJ Lemberg camp, providing slave labor for the German Deutsche Ausrüstungswerke DAW company, owned by the genocidal Germ. Die Schutzstaffel der NSDAP (Eng. NSDAP Protection Squad), i.e. «SS» — a paramilitary formation subordinate to the ruling National Socialist German Workers' Party NSDAP in Germany — which supplied the German war machine with uniforms, timber, metals, and repairs to war equipment. Jews were subjected to daily terror, arrests, and beatings by members of the collaborative Ukrainian Germ. Ukrainische Hilfspolizei. Instances of robbery and rape were not uncommon. On 07‐08.11.1942, the Germans, with the help of the Germ. Ukrainische Hilfspolizei and the participation of the Germ. Jüdischer Ordnungsdienst, carried out a Germ. Aktion (Eng. Operation), in which 1,000‐1,800 Jews were deported to the Germ. Vernichtungslager (Eng. Extermination camp) VL Belzec, where they were all murdered. C. 200 Jews were murdered during the Germ. Aktion in Yavoriv alone. The next day, i.e. 09.11.1942, the same groups of murderers searched the town for hiding Jews. C. 200 were murdered in the Jewish cemetery. The following day, the Germans established a ghetto in Yavoriv, enclosed by a barbed‐wire fence, where c. 6,000 Jews were soon gathered. In the winter of 1942/1943, over 1,500 people died of hunger and typhus epidemics in the ghetto. On 16‐18.04.1943, the ghetto was liquidated, and 3,500‐4,000 Jews were driven to a forest c. 5 km away, towards the village of Porudno. There, only c. 4 km from his Rohizno, they were all murdered. Several hundred who remained were murdered later or deported to other camps. The Germans were able to declare that Yavoriv and the surrounding area were Germ. „Judenrein” (Eng. „free of Jews”).

Only a few survived. Jewish sources state that „local Poles were more willing to help and hide Jews than Ukrainians”.

Immediately afterwards, in 02.1943 Roman Shukhevych, nom‐de‐guerre „Taras Chuprynka”, the chief commander of the Ukrainian, genocidal OUN/UPA organisation, who in 1941 was a member of the Ukrainian Germ. Sondergruppe Nachtigall (Eng. Special Group Nightingale) — a unit of the Germ. Wehrmacht (Eng. Armed Forces) that took part in the German attack on Russians in 1941, accused of participating in the Jewish pogrom in Lviv in 1941 — and later a member of the Germ. Schutzmannschaftsbataillon 201 (Eng. 201st Protection team Battalion) — responsible for the murder of Jews and civilians in the territory of Belarus — issued an order: „The extermination operation should be carried out according to the following principles: Polish villages are to be burned, and their populations massacred. Attacks on towns will take place in broad daylight, not at night. In mixed villages, the Polish population alone should be liquidated, and farmsteads should be burned only if they are 15 meters away and when there is no risk of the fire spreading to neighboring Ukrainian buildings. The Ukrainian population will receive instructions as to where to gather during the attack […] For every Ukrainian murdered, whether by Poles or Germans, 100 (one hundred) Poles will be executed”.

It was the de facto signal for the commencement of the «Genocidium Atrox» — i.e. the genocide perpetrated by Ukrainians, known as „Volyn genocide”.

A month later, in 03.1943, the UPA issued an appeal to members of the Germ. Ukrainische Hilfspolizei to desert and join the UPA ranks. Perhaps as many as 10,000 Ukrainians did so.

Volyn was drenched in Polish blood. Tens of thousands of Poles were murdered by the Ukrainians — with German passivity — in an extremely barbaric manner. Hundreds of villages were burned.

Although Shukhevych's order and the UPA appeal were not formally addressed to the units of the Germ. Ukrainische Hilfspolizei in the Germ. Distrikt Galizien — for there, in 1943, the genocidal OUN did not establish an armed wing under the name UPA, but formed armed units under a euphemistic name, to „confuse” the Germans, of Ukr. Українська Народна Самооборона (Eng. Ukrainian National Self–Defense), i.e. UNS. De facto however also there the Ukrainian genociders, „unemployed” after the end of the Germ. «Aktion Reinhardt», deserted and joined the UNS, whose main goal, like the OUN/UPA, was the extermination of the Polish population, although the documentation ostentatiously stated „defense against the terror of the German authorities”. When at the turn of 1943/1944 it became clear that the Germans were losing the war in the East — on 24.12.1943, a major Russian offensive began, known as the Dnieper‐Carpathian Operation, which rapidly began to shift the German‐Russian front westward, towards, among others, Lviv — the OUN/UPA decided to extend the «Genocidium Atrox» to the Germ. Distrikt Galizien. I.a. the Ukrainian genocidaires formed the OUN/UPA operational group „UPA‐West”, under the command of Vasyl Sydor, nom de guerre „Shelest”, a degenerate with a similar career path as his genocidal superior, Roman Shukhevych — from the Germ. Sondergruppe Nachtigall, through the Germ. Schutzmannschaftsbataillon 201, where they gained experience exterminating Jews, to the UNS — who ordered „to strike the Poles continuously until they are exterminated to the last one from these lands”.

At the beginning of 04.1944, the German‐Russian front moved to a distance of c. 80 km east of Lviv. And then the genocidaire Miroslav Onyszkiewicz, nom de guerre „Orest”, chief of staff of the Military District WO‐2 „Bug”, which was part of „UPA‐West”, commanded by Ostap Lynda, nom de guerre „Yarema” — another degenerate with the same career path as his two aforementioned superiors — on 06.04.1944, on the Roman Catholic Holy Thursday, specified the tasks of the UPA units subordinated to him: „I order the immediate purging of my region of the Polish element […] The purging should be carried out in the villages and settlements sparsely populated by Poles. For this purpose, a militia group composed of our members should be established in the region, whose task would be to eliminate the above–mentioned ones. Our larger settlements will be purged of this element by our military units even in broad daylight […] The purging of the area must be completed before our Easter, so that we can celebrate it without Poles […] Carry on a hard, ruthless fight against them. Spare no one, even in the case of mixed marriages. Pull out the Poles from their homes, but do not eliminate the Ukrainians and children in these houses […] Extract weapons. Death to the Poles”.

The Greek Catholic Easter in 1944 fell on 16.04.1944, so there was not much time. And already on 07‐08.04.1944, on the Roman Catholic Good Friday and Holy Saturday, Ukrainian genocidal perpetrators attacked the Polish village of Pyszówka, on the edge of the forest, c. 15 km west of Rohizno, founded in the 18th century for German colonists who had been culturally and religiously Polonized in the 19th century. As reported by the branch of the Polish welfare committee, i.e. PolKO, for the Lviv district, to the delegate of the Central Welfare Council, i.e. RGO, a charity organization for whose activities the aforementioned Hans Frank, Germ. Generalgouverneur of the GG, gave his consent: „The officer of the inspection organization in Sudova Vyshnya [Yavoriv] informed us about the following cases of Ukrainian terror. On April 7, 1944, at about 9 p.m., an armed Ukrainian gang of several thousand people surrounded the Polish community of Pyszówka […] and set it on fire with hand grenades. Those escaping from the burning houses were shot with automatic weapons. Of the total number of 300 people living in Pyszówka, about 100 died”. Other sources state that „f the approximately 300 inhabitants, only about 80 were said to have escaped with their lives”.

And at that time, was said to have publicly condemned this act of genocide.

For this, according to Polish sources, was murdered — along with four of his family members — by the genocidal Ukrainian organization OUN/UPA.

Perhaps the perpetrators were — such suggestion «Liber Albus» puts forward — agents of the Ukr. Служба Безпеки (Eng. Security Service), i.e. SB OUN, whose task was to track down political and ideological opponents of the OUN. The training of SB OUN, founded in the GG in 1940, with German consent, was conducted, among others, in Zakopane, at the „Stamary” hotel. According to the hotel's contemporary website, „the training included the principles of sabotage, Gestapo interrogation methods, and killing methods”. All these undertakings were overseen by the Germ. Geheime Staatspolizei (Eng. Secret State Police), i.e. Gestapo, which had its headquarters in the „Palace” villa, where Polish patriots were being murdered.

On 12.10.2007, the genocide perpetrator Roman Shukhevych was posthumously awarded the title of Hero of Ukraine. On 10.12.2017, on behalf of the „Coordination Council for the Commemoration of Decorated Knights of the OUN and UPA”, genocidal perpetrator Vasyl Sydor was posthumously awarded in Lviv the Silver Cross of Military Merit of the UPA, 1st Class (No. 009). In several locations, monuments and commemorative plaques have been erected to these Lat. „hostis humani generis”, the schools were named after them.

Lat. „O Tempora! O mores!

cause of death

murder

perpetrators

Ukrainians

sites and events

«Genocidium Atrox»Click to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

23.09.1874

BIRTH symbol

Porudnotoday: Kalynivka, Yavoriv urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]

parents

TEŁEP Andrew
🞲 ?, ? — 🕆 ?, ?

MAN and WOMAN symbol

KULMATYCKA Josephine
🞲 ?, ? — 🕆 ?, ?

presbyter (holy orders)
ordination

09.01.1898

ORDINATION symbol

Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]

St Therese GC cathedral churchmore on
en.wikipedia.org
[access: 2025.03.14]

positions held

till 1939

deputy dean — Yavorivtoday: Yavoriv urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1907 – 1939

parish priest — Rohiznotoday: Yavoriv urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2021.07.18]
⋄ Nativity of the Blessed Virgin Mary GC parish ⋄ Yavorivtoday: Yavoriv urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery — also: till 1939, inspector of religious instruction in elementary schools in Yavoriv deanary Yavoriv county

chaplain — Yavorivtoday: Yavoriv urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2021.10.09]
⋄ Basilian Sisters OSBM

1898 – 1907

vicar — Vizhomlyatoday: Yavoriv urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Our Lord's Resurrection GC parish ⋄ Sudova Vyshnyatoday: Sudova Vyshnya urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2021.05.06]
GC deanery

1898

vicar — Smolyntoday: Yavoriv urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Transfiguration of the Lord GC parish ⋄ Lubaczówtoday: Lubaczów urban gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.20]
GC deanery

1896 – 1897

student — Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
⋄ philosophy and theology, Greek Catholic Theological Seminary

1893 – 1896

student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ philosophy and theology, Greek Catholic Theological Seminary

married — three children

others related
in death

BUGIERAClick to display biography Constantine, DUTKOClick to display biography Peter, HNATYSZAKClick to display biography John, KALINICZClick to display biography Omelian, KOTYSClick to display biography Daniel, MIKOŁAJCZUKClick to display biography Martin, RADOSZYCKIClick to display biography Michael, TYSClick to display biography Procopius, ZRADAClick to display biography Theodore

sites and events
descriptions

«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
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Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13]
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Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
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Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
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sources

personal:
www.kresowianie.infoClick to attempt to display webpage
[access: 2013.05.19]
, www.genealogia.okiem.plClick to attempt to display webpage
[access: 2013.01.26]
, missiopc.blogspot.comClick to attempt to display webpage
[access: 2026.07.13]
, www.stankiewicze.comClick to attempt to display webpage
[access: 2012.11.23]

bibliographical:
Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Bogdan Prach, Ukrainian Catholic University Publishing House, Lviv 2015
Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part A
Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
original images:
www.facebook.comClick to attempt to display webpage
[access: 2026.07.13]

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