Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
full list:
displayClick to display full list

searchClick to search full list by categories
wyświetlKliknij by wyświetlić pełną listę po polsku

szukajKliknij by przeszukać listę wg kategorii po polsku

Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data

surname
SZKLARCZYK
forename(s)
Victor (pl. Wiktor)
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]
date and place
of death
10.02.1944

Sernyky Dolyshnytoday: Podilya, Bilshivtsi hrom., Stanislaviv/Ivano‐Frankivsk rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.08.05]
alt. dates and places
of death
02.02.1944, 19.02.1944
details of death
After the outbreak of World War I in 07‐08.1914, the village of Mylne — c. 30 km north of Ternopil, then belonging to the Austro–Hungarian Monarchy, ruling over parts of partitioned Poland — where ministered, during the so‐called Galician Battle of 18.08‐11.09.1914, was occupied by the troops of the Russian Empire. A year later, as a result of the defeat of the Russian troops in the Battle of Gorlice in 05.1915, Austro–Hungarian troops returned to Mylne in 10.1915. However, the village found itself on the front line, which settled in the area. As a result, the village inhabitants — and himself with them — were evacuated c. 40 km to the west, to the village of Rykiv, c. 12 km southeast of Zolochiv. Could return to Mylne only after the separatist peace treaty of 03.05.1918 concluded in Brest‐Litovsk, when Russia — by then Bolshevik — withdrew from the war, relinquishing vast areas in the east to the Central Powers, mainly the German Empire and the Austro–Hungarian Monarchy: in the meantime, Mylne was once again occupied by the Russians during the great Russian Brusilov offensive of 04.06‐20.09.1916, only to fall into Austro–Hungarian hands as a result of the failure of the Russian Kerensky offensive of 01‐19.07.1917. When finally returned to Mylne in 1918 with the inhabitants, the village was destroyed, and the newly built church in 1914 had its tower demolished. Ministered in Mylne till c. 1921, when, after the end of World War I, the rebirth of the Polish state, the Polish‐Ukrainian War of 1918‐1919, and the Polish victory in the Polish–Russian War of 1919‐1921 — during which the village changed hands, successively from Ukrainian to Polish, then to Russian and to Polish again — the village finally found itself within the borders of the Polish state.
In 1933, became the administrator of a small curacy parish in the village of Sernyky Dolyshny, c. 40 km north of Stanislaviv, halfway between Rohatyn and Halych, then in the Rohatyn county of the Polish Stanislaviv Voivodeship. Based on the results of the 1921 census, it can be assumed that in 1939 Sernyky Dolyshny had an estimated population of c. 1,500 people, of whom Roman Catholic Poles constituted c. 73% and Greek Catholic Ukrainians c. 25%. The village also had c. 35 Jews. However, the Schematismus of the Roman Catholic Archdiocese of Lviv states that in c. 1938 there were c. 591 parishioners of the curacy, fewer than the estimated figures would suggest. The village also had a house/palace belonging to the family of the owners of the village and the estate, Krzeczunowicz, of Armenian origin. Sernyky Dolyshny neighbored with two other villages situated along the small Uyasdsky Potik, a tributary of the Naraivka River — Sarnki Srednye and Sarnyky Verkhne, both villages inhabited by c. 95% Ukrainians. In Rohatyn county, where these villages were located, in the rural areas Roman Catholics constituted c. 21% of the population, Greek Catholics c. 75%, and Jews c. 3%.
After the German and Russian invasion of Poland in 09.1939 and the start of World War II, pursuant to the genocidal German–Russian agreement of 23.08.1939, known as the Molotov–Ribbentrop Pact, confirmed on 28.09.1939, by the so‐called „Treaty on the Borders and Friendship between Germany and Russia”, also known as the second Molotov–Ribbentrop Pact, the village found itself under Russian occupation. Many Polish soldiers did not return to their families, having either found themselves in Russian or German internment camps or having made their way west, where the formation of the Polish army began. I.a. — as it seems — the Krzeczunowicz family abandoned their estate (the last owner of the estate in Sernyky Dolyshny died in 1988 in Paris). Arrests of Polish intelligentsia, teachers, doctors, landowners, government officials, foresters, policemen, and the families of Polish military personnel began. In the years 1940‐1941, many Poles became victims of four large waves of deportations „to Siberia”. Accounts often mention that „they came at night, without warning, and took away entire families, from infants to the elderly”. „When we went out into the yard, they allowed my mother to look into the chest — unfortunately, it was empty, because our neighbors had already emptied it. We took practically nothing, because they did not allow us to move around the house […] There were large snowdrifts and heavy frost”. In addition, 150,000–200,000 men were conscripted into the Russian army, and c. 100,000 were forced to work for Russian industry, mainly in the mines of the Donets Basin, in heavy industry plants in the Urals and in Siberia. Then the surveillance of priests and monks began. The clergy were subjected to high taxes.
On 22.06.1941, the Germans attacked their erstwhile ally, the Russians, and the German occupation began. Sernyky Dolyshny became part of the Germ. Kreishauptmannschaft Brzeżany (Eng. Berezhany County), within the Germ. Distrikt Galizien (Eng. District of Galicia), a part of the German‐occupied and run quasi‐state called the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG.
At the beginning of 1942, the Germans began implementing the genocidal plan called Germ. «Endlösung der Judenfrage» (Eng. Final Solution of the Jewish Question), which in the GG had a codename Germ. «Aktion Reinhardt» (Eng. Operation Reinhardt). It is not clear when and under what circumstances the Jews were deported from Sernyky Dolyshny, but it can be assumed with a certain degree of probability that their last route led through the town of Burshtyn, located c. 12 km west of Sernyky. In Burshtyn, Jews prob. constituted c. 38% of the inhabitants. According to Jewish sources, in 1939 there were c. 1,800 of them, although the estimates based on available census data suggest there could have been as many as c. 2,200 of them. Some left the town during the Russian occupation. After the beginning of the occupation, Germans established a de facto ghetto in Burshtyn, an open one — i.e. not surrounded by a fence or wall. However, Jews were not allowed to leave the ghetto, because from 15.10.1941, the German „law on residence restrictions” in the GG was in force, signed by the Germ. Generalgouverneur (Eng. Governor General) of the GG, Hans Frank, according to which „Jews who leave the district designated for them without authorization are subject to the death penalty. The same punishment applies to persons who knowingly provide such Jews with a hiding place”, and „Instigators and helpers are subject to the same punishment as the perpetrator; an attempted act will be punished as a completed act. In less serious cases, heavy imprisonment or imprisonment may be imposed”. In the ghetto, the Germans established the Germ. Judenrat (Eng. Jewish Council), responsible for order, the maintenance of which was imposed by the Germ. Jüdischer Ordnungsdienst (Eng. Jewish Police). Outside, the ghetto was controlled by the Germans, with the help of Ukrainian, collaborationist Germ. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police), in some regions also referred to as Germ. Schutzmannschaft (Eng. Protection Battalions), i.e. Schuma. Jews from nearby villages and settlements began to be herded into the ghetto in Burshtyn, prob. also from Sernyky Dolyshny. According to Jewish sources, „their Ukrainian neighbors robbed them along the way, and many were murdered”. Some Jews were deported to slave labor camps. At the end of the summer of 1942, there were c. 1,650 Jews in the ghetto. On 21.09.1942, the first Germ. Aktion (Eng. Operation) took place, during which c. 200 Jews were deported to the railway station in Rohatyn, and from there to the Germ. Vernichtungslager (Eng. extermination camp) VL Belzec, where they were murdered. Finally, between 10‐26.10.1942, the remaining Jews were deported to Bukachivtsi, c. 10 km to the west, where there was also a railway station, and from there to VL Belzec. In all these actions Ukrainian collaborators of the Germ. Ukrainische Hilfspolizei participated. As Jewish sources report: „a certain number of Jews managed to avoid roundups and found shelter with local villagers, often for a fee. Many of them, however, were denounced or detected by the Germ. Ukrainische Hilfspolizei, shot or added to deportation transports”. In 1943 was then possible to report that the area was Germ. „Judenfrei” (Eng. „free of Jews”), which was reflected in the census of c. 01.03.1943, which showed that only 2,302 people lived in Burshtyn, and only 1,103 in Sernyky Dolyshny.
And it was then, in 02.1943 1943, in Volyn, c. 150 km to the north, that Roman Shukhevych, nom de guerre „Taras Chuprynka”, the chief commander of the Ukrainian, genocidal OUN/UPA organisation, who in 1941 was a member of the Ukrainian Germ. Sondergruppe Nachtigall (Eng. Special Group Nightingale) — a unit of the Germ. Wehrmacht (Eng. Armed Forces) that took part in the German attack on Russians in 1941, accused of participating in the Jewish pogrom in Lviv in 1941 — and later a member of the Germ. Schutzmannschaftsbataillon 201 (Eng. 201st Protection team Battalion) — responsible for the murder of Jews and civilians in the territory of Belarus — issued an order: „The extermination operation should be carried out according to the following principles: Polish villages are to be burned, and their populations massacred. Attacks on towns will take place in broad daylight, not at night. In mixed villages, the Polish population alone should be liquidated, and farmsteads should be burned only if they are 15 meters away and when there is no risk of the fire spreading to neighboring Ukrainian buildings. The Ukrainian population will receive instructions as to where to gather during the attack […] For every Ukrainian murdered, whether by Poles or Germans, 100 (one hundred) Poles will be executed”.
It was the de facto signal for the commencement of the «Genocidium Atrox» — i.e. the genocide perpetrated by Ukrainians, known as „Volyn genocide”.
Immediately thereafter, in 03.1943, the UPA issued an appeal to members of the Germ. Ukrainische Hilfspolizei to desert and join the UPA ranks. Perhaps as many as 10,000 Ukrainians did so.
The tactics of the genocidal Ukrainians were detailed in an order issued by the UPA commander in Volyn — from 11.1943 commander of the Operational Group „UPA‐North” — Dmytro Klachkivsky, nom de guerre „Klym Savur”, in 06.1943. Anticipating Germany's defeat in the war with Russia, explained and ordered: „We should carry out a major operation to eliminate the Polish element. When the German troops withdraw, we should use this opportune moment to eliminate the entire male population aged 16 to 60 […] We cannot lose this fight, and we must weaken Polish forces at all costs. Forest villages and villages located near forest massifs should disappear from the face of the earth”.
Volyn was drenched in Polish blood. Tens of thousands of Poles were murdered by the Ukrainians — with German passivity — in an extremely barbaric manner. Hundreds of villages were burned.
Although Shukhevych's order and the UPA's appeal were not formally addressed to the units of the Germ. Ukrainische Hilfspolizei in the Germ. Distrikt Galizien — because there in 1943 the genocidal OUN did not establish an armed wing under the name UPA, but formed armed units under a euphemistic name, so as not to „annoy” the Germans, of the Ukr. Українська Народна Самооборона (Eng. Ukrainian National Self‐Defense), i.e. UNS — but de facto also there the Ukrainian génocidaires, „unemployed” after the end of the German «Aktion Reinhardt», deserted and joined the UNS. The commander of the UNS at that time was a certain Alexander Lutsky, nom de guerre „Andriyenko”, a degenerate with a similar „career path”as the aforementioned genocide killer, Roman Shukhevych — from the Germ. Sondergruppe Nachtigall, through the Germ. Schutzmannschaftsbataillon 201, where they gained experience in the extermination of Jews, to the UNS. His orders in the Berezhany area were carried out by a certain Hryhoryi Golash, nom de guerre „Bey”, about whom much is known, but almost nothing about the years 1941‐1943, when the Germ. Ukrainische Hilfspolizei participated in the implementation of the Germ. «Endlösung der Judenfrage» — perhaps because his brother Stepan, who survived and settled in the United States, was for years a prominent member of the „Litopys UPA” Publishing Company, glorifying the genocidal activities of the OUN/UPA.
And it was then, in c. 06.1943, that the UNS — as well as local Ukrainian groups, operating, i.a. under another euphemistic name Ukr. Самооборонні кущові відділи (Eng. Self‐Defense Unit), i.e. the SKW, which had the character of a rural militia, turned its attention to the Poles. The UNS had nothing else to do at the time, because — as even Ukrainian Wikipedia confirms — „during the last months of 1943, UNS units did not conduct armed operations due to the introduction on 02.10.1943, by the Germans in Galicia of the system [of collective responsibility] of executing 10 hostages for the murder of every German soldier or official”. The Poles did not participate in the structures of the occupational government.
The first attacks on Poles in the Berezhany region took place in 10.1943. They began with attacks on Roman Catholic priests. On 12.10.1943, in the village of Skomorokhy, c. 5 km from his Sernyky Dolyshny parish, Ukrainians murdered Fr Thaddeus Stroński, and on the same day in the village of Biblo, c. 10 km from Sernyky, Fr Anthony Wierzbowski. In the same 10.1943, Ukrainian génocidaires managed to attack the village of Bilshivtsi, c. 10 km to the south, and murdered — using axes and knives — 16 Polish families, i.e. c. 70 Poles. There were also individual murderous attacks on his parishioners in Sernyky Dolyshny.
At the beginning of 1944 — in view of the launch on 24.12.1943 by the Russians of the strategic offensive known as the Dnieper–Carpathian Operation, which was to lead to the shifting of the German–Russian fighting front deep into the Germ. Distrikt Galizien and the establishment of a battle line on c. 17.04.1944, c. 70 km east of his parish — the génocidaire „Taras Chuprynka” Shukhevych issued an order to start the «Genocidium Atrox» in the Eastern Galicia. This was to be achieved, i.a. by renaming the UNS to the OUN/UPA operational group „UPA‐West”. The first commander of „UPA‐West” was the aforementioned Alexander Lutsky, nom de guerre „Andriyenko”, to be replaced in 01.1944 by another genocide perpetrator, Vasyl Sydor, nom de guerre „Shelest”, who ordered „to strike Poles relentlessly until they are destroyed to the last man on these lands”. And he, an „outstanding” Ukrainian, followed a similar path of honing his genocidal craft — from the Germ. Sondergruppe Nachtigall, through the Germ. Schutzmannschaftsbataillon 201, to «Genocidium Atrox» — as his boss, Shukhevych.
And then the genocidal OUN/UPA attacked his village.
The day before, on the night of 17‐18.02.1944, the OUN/UPA attacked the Polish village of Ludvikivka, c. 5 km west of Sernyky Dolyshny, in the direction of Burshtyn. Sources state that the village „was burned to the ground […] c. 300‐500 people died, and 100‐200 youth and children froze to death while escaping during the night”. Others elaborate: „They murdered people in a horrific manner. They impaled small children on pitchforks and threw them into the fire alive, and burned adults in their own homes or drove them into the barn and set them on fire”.
On 19.02.1944, Ukrainian génocidaires attacked Sernyky Dolyshny.
They stormed the rectory.
They were supposed to torture him.
And after the torture, was shot.
Along with him, the OUN/UPA murderers slaughtered 16 other Poles.
The village was burned down.
The parish priest of Burshtyn, Fr Stanislav Stankiewicz, wrote in a letter dated 24.04.1944, to his Metropolitan Curia in Lviv that in Sernyky Dolyshny „the remaining parishioners, fearing for their lives, made efforts to change their rite. They raided my rectory and forcibly took the birth records from the Sernyky Dolyshny parish office and transported them to the Greek Catholic parish office in Sernyky Srednye […] They also swore an oath of allegiance to the Ukrainian nation and the Greek Catholic religion”.
On 12.10.2007, the génocidaire Roman Shukhevych was posthumously awarded the title of Hero of Ukraine. In 12.2020, the Verkhovna Rada of Ukraine, in a resolution, recognized génocidaire Dmitry Klachkivsky as „the leader of the Ukrainian Insurgent Army in Volyn and a participant in the struggle for Ukraine's independence in the 20th century”. On 10.12.2017, on behalf of the „Coordination Council for the Commemoration of Decorated Knights of the OUN and UPA”, génocidaire Vasyl Sydor was posthumously awarded in Lviv the Silver Cross of Military Merit of the UPA, 1st Class (No. 009). In several locations, monuments and commemorative plaques have been erected to these Lat. „hostis humani generis” — e.g. in Bodnariv, a monument was erected to the genocide killer Alexander Lutsky, and in Lviv, a commemorative plaque was erected to Hryhoriy Golash — the schools were named after them.
Lat. „O Tempora! O mores!”
cause of death
mass murder
perpetrators
Ukrainians
sites and events
«Genocidium Atrox»Click to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description
date and place
of birth
27.12.1879

Młoszowatoday: Trzebinia gm., Chrzanów pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28]
presbyter (holy orders)
ordination
1909

Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
positions held
1933 – 1944
curatus/rector/expositus — Sernyky Dolyshnytoday: Podilya, Bilshivtsi hrom., Stanislaviv/Ivano‐Frankivsk rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.08.05] ⋄ Immaculate Conception of the Blessed Virgin Mary RC church ⋄ Burshtyntoday: Burshtyn urban hrom., Stanislaviv/Ivano‐Frankivsk rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.24], Holy Trinity RC parish ⋄ Kukilnykytoday: Bilshivtsi hrom., Stanislaviv/Ivano‐Frankivsk rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.09.18] RC deanery
1930 – 1933
curatus/rector/expositus — Turivkatoday: Pidvolochysk hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ Our Lady of Perpetual Help RC church ⋄ Tarnorudatoday: Pidvolochysk hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02], St Stanislav the Bishop and Martyr RC parish ⋄ Skalattoday: Skalat urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery
1926 – 1930
parish priest — Budki Neznanyvskyitoday: non‐existent, Dobrotvir hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ Blessed Virgin Mary of Mount Carmel RC church ⋄ Kamyanka Strumilovatoday: Kamyanka‐Buzka, Kamyanka‐Buzka urban hrom., Lviv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02], Assumption of the Blessed Virgin Mary RC parish ⋄ Hlynianytoday: Hlyniany urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.10.21] RC deanery
1924 – 1926
curatus/rector/expositus — Obaryntsitoday: Kobzarivka, Ternopil urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.12.03] ⋄ St Joseph Spouse of the Blessed Virgin Mary RC church ⋄ Zaliztsitoday: Zaliztsi hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.12.03], Immaculate Conception of the Blessed Virgin Mary RC parish ⋄ Brodytoday: Brody urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
c. 1922
resident — Uhertsi Nezabytovsketoday: Uhry, Horodok urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.12.03] ⋄ Jagiellonian Horodoktoday: Horodok, Horodok urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20], Exaltation of the Holy Cross RC parish ⋄ Jagiellonian Horodoktoday: Horodok, Horodok urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
1913 – c. 1921
curatus/rector/expositus — Mylnetoday: Zaliztsi hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ St John the Baptist RC church ⋄ Zaliztsitoday: Zaliztsi hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.12.03], Immaculate Conception of the Blessed Virgin Mary RC parish ⋄ Brodytoday: Brody urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery — in 1915‐1918 the curacy parish evacuated to the curacy in Rykiv near Zolochiv
1912 – 1913
vicar — Yanivtoday: Ivano‐Frankove, Ivano‐Frankove hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.12.13] ⋄ Holy Trinity RC parish ⋄ Jagiellonian Horodoktoday: Horodok, Horodok urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
1909 – 1912
vicar — Chervonohorodn. Nyrkiv
today: Tovste hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.22] ⋄ Assumption of the Blessed Virgin Mary RC parish ⋄ Yazlovetstoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery — chaplain of the Sisters of Charity
1905 – 1909
student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16] ⋄ philosophy and theology, Metropolitan Theological Seminary
others related
in death
CZOSNEKClick to display biography Peter (Fr Bartholomew), STROŃSKIClick to display biography Thaddeus, WIERZBOWSKIClick to display biography Anthony
sites and events
descriptions
«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20])
Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
www.stankiewicze.comClick to attempt to display webpage
[access: 2012.11.23], cracovia-leopolis.plClick to attempt to display webpage
[access: 2013.01.06], www.milno.plClick to attempt to display webpage
[access: 2013.06.23], parafiamloszowa.plClick to attempt to display webpage
[access: 2013.07.06], www.digart.plClick to attempt to display webpage
[access: 2013.07.06]
bibliographical:
„Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
„Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
„Schematismus Universi Saecularis et Regularis Cleri Archi Diaeceseos Metropol. Leopol. Rit. Lat.”, Lviv Metropolitan Curia, from 1860 till 1938
„Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part A
„Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
original images:
wegliniec.plClick to attempt to display webpage
[access: 2014.10.31]
If you have an Email client on your communicator/computer — such as Mozilla Thunderbird, Windows Mail or Microsoft Outlook, described at WikipediaPatrz:
en.wikipedia.org, among others — try the link below, please:
LETTER to CUSTODIAN/ADMINISTRATORClick and try to call your own Email client
If however you do not run such a client or the above link is not active please send an email to the Custodian/Administrator using your account — in your customary email/correspondence engine — at the following address:

giving the following as the subject:
MARTYROLOGY: SZKLARCZYK Victor
To return to the biography press below:
Click to return to biography