function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Gniezno and Poznań archdiocese (aeque principaliter)more on
www.archpoznan.pl
[access: 2012.11.23]

date and place
of death

11.08.1941

KL Posenconcentration camp
today: Poznań, Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.09]

details of death

cause of death

extermination

perpetrators

Germans

sites and events

KL PosenClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

09.06.1872

alt. dates and places
of birth

Zbąszyńtoday: Zbąszyń gm., Nowy Tomyśl pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.20]

presbyter (holy orders)
ordination

01.12.1902 (Gniezno cathedralmore on
en.wikipedia.org
[access: 2014.11.14])

positions held

others related
in death

CEGIELClick to display biography Thaddeus, FLACHClick to display biography Julian, GRAMLEWICZClick to display biography Edward, HARASYMOWICZClick to display biography Vincent, JANICKIClick to display biography Stanislav, JANKOWSKIClick to display biography Alphonse, KUBIKClick to display biography Alexander, ŁUKOWSKIClick to display biography Steven, MAŁECKIClick to display biography Stanislav, MANITIUSClick to display biography Gustave, MIROCHNAClick to display biography Steven Marian (Fr Julian), MZYKClick to display biography Louis, NOWAKClick to display biography Francis, PIOTROWSKIClick to display biography Ignatius, POPRAWSKIClick to display biography Marian, SĘKIEWICZClick to display biography Mauritius Vaclav, STEINMETZClick to display biography Paul, SZREYBROWSKIClick to display biography Casimir, TYMAClick to display biography Joseph, WIŚNIEWSKAClick to display biography Mary, WOŹNIAKClick to display biography Albin

sites and events
descriptions

KL Posen: German Posen — Fort VII — camp founded in c. 10.10.1939 in Poznań till mid of 11.1939 operated formally as Germ. Konzentrationslager (Eng. concentration camp) KL Posen, and this term is used throughout the White Book, also later periods. It was first such a concentration camp set up by the Germans on Polish territory — in case of Greater Poland (Wielkopolska) directly incorporated into German Reich. In 10.1939 in KL Posen for the first time Germans used gas to murder civilian population, in particular patients of local psychiatric hospitals. From 11.1939 the camp operated as German political police Gestapo prison and transit camp (Germ. Übergangslager), prior to sending off to concentration camps, such as KL Dachau or KL Auschwitz. In 28.05.1941 the camp was rebranded as police jail and slave labour corrective camp (Germ. Arbeitserziehungslager). At its peak up to 7‐9 executions were carried in the camp per day, there were mass hangings of the prisoners and some of them were led out to be murdered elsewhere, outside of the camp. Altogether in KL Posen Germans exterminated approx. 20,000 inhabitants of Greater Poland (Wielkopolska) region, including many representatives of Polish intelligentsia, patients and staff of psychiatric hospitals and dozen or so Polish priests. Hundreds of priests were held there temporarily prior to transport to other concentration camps, mainly KL Dachau. From 03.1943 the camp had been transformed into an industrial complex (from 25.04.1944 — Telefunken factory manufacturing radios for submarines and aircrafts). (more on: www.wmn.poznan.plClick to attempt to display webpage
[access: 2019.02.02], en.wikipedia.orgClick to attempt to display webpage
[access: 2013.12.27])

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

sources

personal:
www.wtg-gniazdo.orgClick to attempt to display webpage
[access: 2012.11.23]
bibliographical:
„Martyrology of the Polish Roman Catholic clergy under nazi occupation in 1939‐1945”, Victor Jacewicz, John Woś, vol. I‐V, Warsaw Theological Academy, 1977‐1981
original images:
www.wtg-gniazdo.orgClick to attempt to display webpage
[access: 2012.11.23], www.wtg-gniazdo.orgClick to attempt to display webpage
[access: 2012.11.23]