• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
LINK to Nu HTML Checker

full list:

displayClick to display full list

wyświetlKliknij by wyświetlić pełną listę po polsku


Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

review in:

po polskuKliknij by wyświetlić to bio po polsku

link do KARTY OSOBOWEJ - POLSKA WERSJAKliknij by wyświetlić to bio po polsku
  • MUCHA Mieczyslav John (Fr Stanislav (Aegidius)), source: www.jakub1.bwi.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOMUCHA Mieczyslav John (Fr Stanislav (Aegidius))
    source: www.jakub1.bwi.pl
    own collection
  • MUCHA Mieczyslav John (Fr Stanislav (Aegidius)); source: Fr Joseph Marecki, „Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939–1945”, Institute of National Remembrance IPN, Kraków 2020, own collection; CLICK TO ZOOM AND DISPLAY INFOMUCHA Mieczyslav John (Fr Stanislav (Aegidius))
    source: Fr Joseph Marecki, „Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939–1945”, Institute of National Remembrance IPN, Kraków 2020
    own collection

surname

MUCHA

forename(s)

Mieczyslav John (pl. Mieczysław Jan)

religious forename(s)

Stanislav (Aegidius) (pl. Stanisław (Egidiusz))

  • MUCHA Mieczyslav John (Fr Stanislav (Aegidius)) - Commemorative plaque, monastery, Skępe, source: www.genealogia.okiem.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOMUCHA Mieczyslav John (Fr Stanislav (Aegidius))
    Commemorative plaque, monastery, Skępe
    source: www.genealogia.okiem.pl
    own collection

function

religious cleric

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Order of Friars Minor OFMmore on
en.wikipedia.org
[access: 2013.05.19]

(i.e. Franciscans, Minorites)

diocese / province

Immaculate Conception of the Virgin Mary province OFM (Bernard's Fathers)more on
pl.wikipedia.org
[access: 2014.08.18]

date and place
of death

05.03.1945

DEATH symbol

Dobryachyntoday: Sheptytskyi urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]

alt. dates and places
of death

07.03.1945

details of death

After the German and Russian invasion of Poland in 09.1939 and the start of World War II, after the beginning of the Russian occupation, continued his philosophical and theological studies at the Franciscan College in Lviv. Despite the Russians closing the Polish John Casimir University in Lviv, where the Faculty of Theology had operated till 29.10.1939, and the prob. necessity of conducting some lectures clandestinely, the College operated throughout the entire period of Russian occupation. Studies did not follow an annual cycle, but after 8 or 9 months of study, without vacations, the next year began. Seminarians were also forced to attend a Russian language course for conscripts and pass an exam on the practical requirements for these conscripts.

After the German attack on 22.06.1941, on their erstwhile ally, the Russians, and the beginning of the German occupation, was ordained a priest in 1942 and sent to the Franciscan monastery and Roman Catholic parish in Leshniv, c. 90 km northeast of Lviv. Administratively, Leshniv found itself in the Germ. Landkreis Zloczow (Eng. łoczów County) in the Germ. Distrikt Galizien (Eng. District of Galicia), German‐occupied and run quasi‐state called the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG. In 1939, the town had an estimated population of c. 1,900, of whom c. 30% were Roman Catholic Poles, c. 60% were Ukrainians, and c. 200 Jews.

Arrived in Leshniv when the Germans were finalizing preparations for the genocidal plan Germ. «Endlösung der Judenfrage» (Eng. Final Solution of the Jewish Question), in the GG known under the German codename Germ. «Aktion Reinhardt» (Eng. Operation Reinhardt). From 13.01.1942, in Brody, c. 20 km away, an open ghetto operated. C. 6,500 Jews were detained there. On 19.09.1942, the Germans, with the participation of the Ukrainian collaborationist Germ. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police), in some regions also referred to as Germ. Schutzmannschaft (Eng. Protection Battalions), i.e. Schuma, transported c. 2,500 Jews to the Germ. Vernichtungslager (Eng. Extermination camp) VL Belzec, where they were murdered. C. 300 were murdered during the round‐up operation, still in Brody. At the end of 11.1942, another 2,500 victims were transported to VL Belzec. A few weeks earlier, on 10.11.1942, the ghetto was closed, i.e. surrounded by a barbed‐wire fence guarded by the Germ. Ukrainische Hilfspolizei.

On 02.12.1942, c. 2,000 Jews from nearby villages and towns, including Leshniv, were brought to the ghetto. The number of detained Jews increased to over 5,000. C. 1,000 of them died in the winter of 1942‐1943, among other things as a result of a typhus epidemic. Starting on 21.05.1943, the Germans began the liquidation of the ghetto, which lasted about a month, murdering c. 100 Jews on the spot and deporting the rest to extermination camps, including KL Lublin (Majdanek).

As a result, according to German sources, in 1943 only 1,258 people lived in the deserted Leshniv.

Was there when, in 02.1943 Roman Shukhevych, nom de guerre „Taras Chuprynka”, the chief commander of the Ukrainian, genocidal OUN/UPA organisation, who in 1941 was a member of the Ukrainian Germ. Sondergruppe Nachtigall (Eng. Special Group Nightingale) — a unit of the Germ. Wehrmacht (Eng. Armed Forces) that took part in the German attack on Russians in 1941, accused of participating in the Jewish pogrom in Lviv in 1941 — and later a member of the Germ. Schutzmannschaftsbataillon 201 (Eng. 201st Protection team Battalion) — responsible for the murder of Jews and civilians in the territory of Belarus — issued an order: „The extermination operation should be carried out according to the following principles: Polish villages are to be burned, and their populations massacred. Attacks on towns will take place in broad daylight, not at night. In mixed villages, the Polish population alone should be liquidated, and farmsteads should be burned only if they are 15 meters away and when there is no risk of the fire spreading to neighboring Ukrainian buildings. The Ukrainian population will receive instructions as to where to gather during the attack […] For every Ukrainian murdered, whether by Poles or Germans, 100 (one hundred) Poles will be executed”.

It was the de facto signal for the commencement of the «Genocidium Atrox» — i.e. the genocide perpetrated by Ukrainians, known as „Volyn genocide”.

Immediately afterwards, in 03.1943, the UPA issued an appeal addressed to members of the collaborative German Ukrainische Hilfspolizei, which participated in the implementation of the Germ. «Endlösung der Judenfrage» — to desert and join the UPA. Perhaps as many as 10,000 Ukrainians did so.

The tactics of the genocidal Ukrainians were detailed in an order issued by the UPA commander in Volyn, neighboring Germ. Landkreis Zloczow, Dmytro Klachkivsky nom de guerre „Klym Savur”, from 06.1943. Anticipating Germany's defeat in the war with Russia, explained and ordered: „We should carry out a major operation to eliminate the Polish element. When the German troops withdraw, we should use this opportune moment to eliminate the entire male population aged 16 to 60 […] We cannot lose this fight, and we must weaken Polish forces at all costs. Forest villages and villages located near forest massifs should disappear from the face of the earth”.

Volyn was drenched in Polish blood. Tens of thousands of Poles were murdered by the Ukrainians — with German passivity — in an extremely barbaric manner. Hundreds of villages were burned.

When at the turn of 1943/1944 it became clear that Germany was losing the war in the East — on 24.12.1943, a major Russian offensive known as the Dnieper–Carpathian Operation began — the OUN/UPA decided to extend the «Genocidium Atrox» extermination plan to the Germ. Distrikt Galizien and Germ. Distrikt Krakau. Until then, the groups operating there were mainly — so as not to „annoy” the Germans — units operating under the euphemistic Ukrainian name Ukr. Українська Народна Самооборона (Eng. Ukrainian National Self‐Defense), i.e. UNS, reinforced by deserters from the Germ. Ukrainische Hilfspolizei and Schuma, seasoned in the genocide of Jews. The Ukrainian génocidaires, i.a. formed the OUN/UPA operational group „UPA‐West”, under the command of Vasyl Sydor, nom de guerre „Shelest”, who ordered „to constantly attack Poles until they are completely exterminated from these lands”.

And it was then that was transferred to Sokal, in the Germ. Landkreis Kamyanka Strumilova, part of the Germ. Distrikt Galizien within the GG. This happened right before the German–Russian fighting front reached Leshniv, because it was precisely on 17.04.1944, when the Russian offensive stopped for the spring period i.a. on the Leshniv‐Brody line, i.e. the Dnieper–Carpathian Operation ended.

Became the guardian of the Franciscan monastery in Sokal, at the same time becoming the administrator of the local parish, as well as the administrator of the Waręż parish, c. 15 km away. Arrived in the town, situated on the right bank of the Bug River, which had a similar history to Leshniv during World War II. In the years 1939‐1941, Sokal — which in 1939 was inhabited by an estimated 13,000 people, including c. 35% Poles, c. 24% Ukrainians and c. 40% Jews — was occupied by the Russians. And then, on 22.06.1941, on the first day of the German attack on the Russians, it was captured by the Germans. In the years 1941‐1943, the Germans — with the cooperation of Ukrainians of Germ. Ukrainische Hilfspolizei — murdered the Jews. On 17.09.1942, they transported c. 2,000 of them to VL Belzec. On 15.10.1942 the ghetto was established, controlled from the outside by the Germ. Ukrainische Hilfspolizei, and inside by the Germ. Jüdischer Ordnungsdienst (Eng. Jewish Police Service). On 28.10.1942, another 2,000 Jews were deported to VL Belzec. The rest — c. 4,000 people, some of whom died in the winter of 1942‐1942, i.a. from the typhus plague — were murdered on 27.05.1943.

In 1943, according to German sources, 9,573 inhabitants remained in Sokal.

On 19.07.1944, after renewing offensive, during Lviv–Sandomierz operation, the Russians entered the city. The Russian occupation began.

The genocidal UPA continued to implement its plan to exterminate Poles, but de facto deprived of German protection, it also had to fight with Russian rear units that were growing in strength every day. In the vicinity of Sokal, the «Genocidium Atrox» was implemented by the OUN/UPA military district WO‐2 „Bug”, commanded by Vasyl Levkowich, nom de guerre „Voronyj”, who issued the order to „liquidate strong and active Polish populations”.

Despite this, continued his ministry in his parish. Access to Sokal itself, situated on the right bank of the Bug River, was however increasingly limited. The Franciscan monastery was located on the left bank of the Bug, opposite the city, in a settlement called Zvirka. The Bug River was established by the Russian occupiers as the border between the territory of Ukraine, under their direct occupation, and the new state entity, Commie‐Nazi Poland, known as the prl, ultimately to be governed by Polish traitors, Russian collaborators.

Crowds of Poles fleeing from the east — from the genocidal OUN/UPA, as well as those expelled from their homelands by the Russians as part of the deportation of Poles to the west, in accordance with a standard Russian practice for resolving social and national issues — began to gather in his monastery.

To feed the unfortunate, traveled to nearby villages and towns in search of food. And genocidal OUN/UPA units prowled the roads.

On 04.05.1945, on the third Sunday of Lent, traveled to Krystynopil, c. 10 km south on the left bank of the Bug River, to lead retreat prayers. The next day, set off on his return journey (alternatively, could have traveled to Krystynopil that day if the retreat was just beginning). According to other sources, was heading towards Lviv for food.

In the village of Dobryachyn, c. 3 km from Krystynopil, inhabited mainly by Ukrainians, was fired upon.

Tried to escape westward along a path leading to the village of Boratyn, which intersected the Krystynopil‐Sokal railway line.

Several thugs from the genocidal OUN/UPA on horseback chased him.

He was caught.

Prob. was tortured — with a saw.

His body was never found — was prob. thrown into a pond.

Two other Poles who accompanied him were killed along with him.

The crime may also have been committed by agents of the genocidal Ukr. Служба Безпеки (Eng. Security Service), i.e. SB OUN, tracking down political and ideological opponents of the OUN, physically liquidating them, and also participating in the murders of the Polish population, whose commander was the génocidaire Mykola Arsenych, nom de guerre „Mykhailo”. Sources indicate that „SB OUN could only issue death sentences to "enemies of the Ukrainian nation" […] For minor offenses, the so‐called buki were used, i.e. beatings with beech sticks from 10 to 50 strokes. Major offenses were punished by death. The sentence was carried out by shooting or hanging […] some group commanders "chopped off the heads of their victims"”. The SB OUN was founded in 1940, under the watchful care of the Germans, and training was conducted, among others, in Zakopane, at the „Stamary” hotel. According to the contemporary website of this hotel, „the training included the principles of sabotage, Gestapo methods of interrogation and methods of killing”. At the same time, i.e. on 20.02.1940, in Zakopane, at the „Pan Tadeusz” (Eng. „Sir Thaddeus”) and „Telimena” villas, the third so‐called „thematic conference” of the Germ. Geheime Staatspolizei (Eng. Secret State Police), i.e. Gestapo, and the Russian Rus. Народный Комиссариат Внутренних Дел (Eng. People's Commissariat of Internal Affairs), i.e. NKVD, two genocidal allied organizations, debating cooperation and ways of combating and exterminating Poles in the territories they occupied. In Zakopane, all these undertakings were supervised by the Gestapo, which had its headquarters in the „Palace” villa, where Polish patriots were being murdered.

Father Mucha has no monument. However, the génocidaire Roman Shukhevych was on 12.10.2007 posthumously awarded the title of Hero of Ukraine. On 10.12.2017, on behalf of the „Coordination Council for the Commemoration of Decorated Knights of the OUN and UPA”, génocidaire Vasyl Sydor was posthumously awarded in Lviv the Silver Cross of Military Merit of the UPA, 1st Class (No. 009). The génocidaire Mykola Arsenych even received the Golden Cross of Military Merit of the UPA, 2nd Class, confirmed by the Lviv Regional Council on 05.03.2008, and because survived 25 years in Russian labor camps, after his return was granted an apartment in Lviv along with financial support. In 2007 became also an honorary citizen of the town of Sheptytskyi, formerly Krystynopil, in 1939 with Polish majority, in whose expulsion and murder played a significant, though probably indirect, part. In several locations, monuments and commemorative plaques have been erected to these Lat. „hostis humani generis”, the schools were named after them.

Lat. „O Tempora! O mores!”.

The genocidal actions of Ukrainians and Russians were complemented on 15.02.1951, when both the left‐bank part of Sokal with its Franciscan monastery and Krystynopil were taken over by the Russians — „under an interstate agreement” between Soviet Russia and the Russian Polish Republic „prl”. In exchange for territory rich in coal, the prl received a mountainous, forested area near Ustrzyki Dolne in the Bieszczady Mountains.

cause of death

mass murder

perpetrators

Ukrainians

sites and events

«Genocidium Atrox»Click to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

03.12.1917

BIRTH symbol

Okocimtoday: Brzesko gm., Brzesko pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28]

parents

MUCHA Theophilus
🞲 ?, ? — 🕆 ?, ?

MAN and WOMAN symbol

ADAMCZYK Josefa
🞲 ?, ? — 🕆 ?, ?

religious vows

05.09.1934 (temporary)
02.03.1939 (permanent)

presbyter (holy orders)
ordination

11.10.1942

ORDINATION symbol

positions held

1944 – 1945

guardian — Sokaltoday: Sokal urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
⋄ Our Lady of Consolation monastery, Franciscans OFM

1944 – 1945

administrator — Sokaltoday: Sokal urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
⋄ St Michael the Archangel RC parish ⋄ Belztoday: Belz urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15]
RC deanery — acting („ad interim”), in part of the parish of the left bank of Bug river

1944 – 1945

administrator — Varyazhtoday: Sokal urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.22]
⋄ St Mark the Evangelist RC parish ⋄ Belztoday: Belz urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15]
RC deanery — acting („ad interim”)

1942 – 1944

vicar — Leshnivtoday: Brody urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ St Matthias monastery, Franciscans OFM ⋄ St Matthias the Apostle RC parish ⋄ Brodytoday: Brody urban hrom., Zolochiv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
RC deanery

c. 1938 – 1942

student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ Philosophical and Theological Studies, St Andrew the Apostle monastery, Franciscans OFM

1934 – 1938

pupil — Sokaltoday: Sokal urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
⋄ Minor Theological Seminary (Seraphic College), Our Lady of Consolation monastery, Franciscans OFM

04.09.1933 – 05.09.1934

novitiate — Leżajsktoday: Leżajsk urban gm., Leżajsk pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
⋄ Annunciation to the Blessed Virgin Mary monastery, Franciscans OFM

sites and events
descriptions

«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
www.genealogia.okiem.plClick to attempt to display webpage
[access: 2012.11.23]
, cracovia-leopolis.plClick to attempt to display webpage
[access: 2013.01.06]
, www.jakub1.bwi.plClick to attempt to display webpage
[access: 2013.01.13]

bibliographical:
Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939‐1945”, Fr Józef Marecki, Institute of National Remembrance IPN, Kraków 2020
Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
original images:
www.jakub1.bwi.plClick to attempt to display webpage
[access: 2013.01.13]
, www.genealogia.okiem.plClick to attempt to display webpage
[access: 2012.11.23]

LETTER to CUSTODIAN/ADMINISTRATOR

If you have an Email client on your communicator/computer — such as Mozilla Thunderbird, Windows Mail or Microsoft Outlook, described at WikipediaPatrz:
en.wikipedia.org
, among others  — try the link below, please:

LETTER to CUSTODIAN/ADMINISTRATORClick and try to call your own Email client

If however you do not run such a client or the above link is not active please send an email to the Custodian/Administrator using your account — in your customary email/correspondence engine — at the following address:

EMAIL ADDRESS

giving the following as the subject:

MARTYROLOGY: MUCHA Mieczyslav John

To return to the biography press below:

Click to return to biographyClick to return to biography