• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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  • MAJGIER Francis, source: www.awodka.net, own collection; CLICK TO ZOOM AND DISPLAY INFOMAJGIER Francis
    source: www.awodka.net
    own collection

surname

MAJGIER

forename(s)

Francis (pl. Franciszek)

  • MAJGIER Francis - Monument, 79 Wolska str., Warsaw, source: www.wikiwand.com, own collection; CLICK TO ZOOM AND DISPLAY INFOMAJGIER Francis
    Monument, 79 Wolska str., Warsaw
    source: www.wikiwand.com
    own collection
  • MAJGIER Francis - Commemorative plaque, Warsaw Wola Martys Square, Warsaw, source: www.wikiwand.com, own collection; CLICK TO ZOOM AND DISPLAY INFOMAJGIER Francis
    Commemorative plaque, Warsaw Wola Martys Square, Warsaw
    source: www.wikiwand.com
    own collection
  • MAJGIER Francis - Tombstone, Wolski cemetery, Warsaw, source: own collection; CLICK TO ZOOM AND DISPLAY INFOMAJGIER Francis
    Tombstone, Wolski cemetery, Warsaw
    source: own collection
  • MAJGIER Francis - Tombstone, Wolski cemetery, Warsaw, source: own collection; CLICK TO ZOOM AND DISPLAY INFOMAJGIER Francis
    Tombstone, Wolski cemetery, Warsaw
    source: own collection

function

religious cleric

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Congregation of the Most Holy Redeemer CSsRmore on
en.wikipedia.org
[access: 2013.05.19]

(i.e. Redemptorists)

diocese / province

Polish Vice‐Province CSsR
Polish Province CSsR

date and place
of death

06.08.1944

Warsawtoday: Warsaw city pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]

details of death

During World War I 1914‐1918 military chaplain — ministered among Polish refugees and wounded in military hospitals in w Mautern an der Donau and Linz in Austria.After German and Russian invasion of Poland in 09.1939 and start of the World War II forced to leave Zamość, because of rising tide of Ukrainian murderous nationalism.

After Warsaw Uprising outbreak on 01.08.1944 detained by Germans on 05.08.1944 and next day shot in a mass execution of 30 Redemptorist Fathers (part of Wola district genocide) at Kirchmajer and Marczewski agricultural machinery warehouse in Warsaw, Wolska Str., by 36th Grenadiers Division SS‐Sturmbrigade „Dirlewanger”, consisting of Germans and number of Russians, Belarusians and Ukrainians.

The bodies Germans burnt.

cause of death

mass murder

perpetrators

Germans

sites and events

Wola district massacresClick to display the description, Warsaw UprisingClick to display the description, «Genocidium Atrox»Click to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

01.04.1881

Strzelczyskatoday: Mostyska urban hrom., Yavoriv rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]

religious vows

02.08.1899 (temporary)

presbyter (holy orders)
ordination

01.06.1906 (Mautern an der Donautoday: Krems‐Land dist., Lower Austria state, Austria
more on
en.wikipedia.org
[access: 2022.11.29]
)

positions held

1942 – 1944

friar — Warsawtoday: Warsaw city pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
⋄ Congregation's house (at Karolkowa Str.), Redemptorists CSsR

c. 1938 – 1942

friar — Zamośćtoday: Zamość gm., Zamość pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
⋄ monastery, Redemptorists CSsR — treasury officer / procurator

c. 1927 – c. 1932

friar — Mostyskatoday: Mostyska urban hrom., Yavoriv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
⋄ monastery, Redemptorists CSsR

till c. 1926

teacher — Toruńtoday: Toruń city pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.20]
⋄ St Joseph’s Gymnasium [i.e. St Joseph Gymnasium and Lyceum for Men (from 1937) / St Joseph Gymnasium for Men (1931‐1937) / Classical lower gymnasium (1921‐1931)], i.e. Juvenate in „Bielany district”, Redemptorists CSsR

c. 1907 – c. 1914

teacher — Tuchówtoday: Tuchów gm., Tarnów pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
⋄ Minor Theological Seminary, i.e. Juvenate, monastery, Redemptorists CSsR

till 1906

student — Mautern an der Donautoday: Krems‐Land dist., Lower Austria state, Austria
more on
en.wikipedia.org
[access: 2022.11.29]
⋄ Higher Theologica Seminary, i.e. Studentate, Congregation's house (at Karolkowa Str.), Redemptorists CSsR

1898 – 08.09.1899

novitiate — Eggenburgtoday: Horn dist., Lower Austria state, Austria
more on
en.wikipedia.org
[access: 2022.09.02]
⋄ monastery, Redemptorists CSsR

1898

accession — Redemptorists CSsR

others related
in death

BEDNARZClick to display biography Francis (Bro. Josaphat), BOGACZClick to display biography Steven (Bro. Steven), DOLEŻALClick to display biography Ferdinand, DOLIŃSKIClick to display biography Thaddeus, DUDAClick to display biography Felix (Bro. Aquinas), DZIERZGWAClick to display biography Marian, GÓRSKIClick to display biography Edmund, JACHIMOWSKIClick to display biography Thaddeus Julian, KACZEWSKIClick to display biography Francis, KALISZEWICZClick to display biography Anthony, KANIAClick to display biography Joseph, KAPUSTAClick to display biography Joseph, KOLAKClick to display biography Stanislav (Bro. Bogumil), KOTYŃSKIClick to display biography Henry, KRYGIERClick to display biography Mieczyslav, KRZYWIŃSKIClick to display biography Stanislav (Bro. Raphael), KULESZAClick to display biography Stanislav, MALISZClick to display biography Vladislav, MĄCZKAClick to display biography Stanislav, MIKOŁAJSKIClick to display biography Leo (Bro. Ambrose), MOTYKAClick to display biography Boleslav, MÜLLERClick to display biography Thaddeus, NOWAKOWSKIClick to display biography John, PALEWSKIClick to display biography Joseph, PONIEWIERSKIClick to display biography Joseph (Bro. Philip), PROTASIEWICZClick to display biography Theodos (Fr Teophan), RACZKOClick to display biography Raphael, ROMANClick to display biography Louis (Bro. Cornelius), RUCIŃSKIClick to display biography Anthony, SANIKOWSKI–DZIEGIEĆClick to display biography Leonard, SZYMLIKClick to display biography John, SZYMSKIClick to display biography Anthony, ŚWIERCZEKClick to display biography John Nepomucene, TRZECIAKClick to display biography Stanislav Kostka, WERESZCZYŃSKIClick to display biography Bronislav, ZASADNIClick to display biography Francis

sites and events
descriptions

Wola district massacres: Mass extermination of the inhabitants of Warsaw Wola and Ochota districts, perpetrated by the Germans in the first days of Warsaw Uprising. Approx. 38,000‐65,000 Poles, men, women and children were massacred (the peak of the barbarian killings took place on 05‐07.08.1944). The massacre — genocide in fact — was in direct response to Adolf Hitler’s order to crash and destroy Warsaw and kill all of its citizens and was perpetrated by German SS units and Russian SS RONA units (with Belarusian contingent) collaborating with them. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2021.12.19]
)

Warsaw Uprising: Lasted from 01.08.1944 till 03.10.1944. Was an attempt to liberate Polish capital from occupying Germans by the Polish Clandestine State — a unique in the history of the world political structure on the territories occupied by the Germans, effectively governing clandestinely in Poland — and by fighting on its behalf underground military units, mainly of Home Army (former Armed Struggle Association ZWZ) and National Armed Forced (NSZ). At the same time Russians stopped on purpose the offensive on all front, halted on the other bank of Vistula river and watched calmly the annihilation of the city, refusing even the mid‐landing rights to the Allied planes carrying weapons and supplies to the insurgents from Italy. During the Uprising Germans murdered approx. 200,000 Poles, mainly civilians. Approx. 200 priests and nuns died in fighting or were murdered by the Germans, many in mass executions. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2013.08.17]
)

«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
)

Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.12.04]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
www.radaopwim.gov.plClick to attempt to display webpage
[access: 2012.11.23]
, www.wikiwand.comClick to attempt to display webpage
[access: 2016.11.06]
, www.awodka.netClick to attempt to display webpage
[access: 2021.06.07]

original images:
www.awodka.netClick to attempt to display webpage
[access: 2021.06.07]
, www.wikiwand.comClick to attempt to display webpage
[access: 2016.11.06]
, www.wikiwand.comClick to attempt to display webpage
[access: 2021.06.07]

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