• OUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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  • KUREK Stanislav
    source: own collection
  • KUREK Stanislav
    16.02.1939, Hancewicze
    source: polesie.org
    own collection

surname

KUREK

forename(s)

Stanislav (pl. Stanisław)

  • KUREK Stanislav
    Commemorative plaque, military field cathedral, Warsaw
    source: own collection
  • KUREK Stanislav
    Commemorative plaque, St Stanislaus church, Sankt Petersburg
    source: ipn.gov.pl
    own collection

function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Pinsk diocesemore on
en.wikipedia.org
[access: 2013.05.19]

RC Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]

date and place
of death

04.1940

NKVD MinskHQ at 17 Sovetskaya Str.
today: 17 Independence Str., Minsk dist., Minsk city reg., Belarus

more on
en.wikipedia.org
[access: 2025.02.17]

alt. dates and places
of death

05.1940, 06.1940

Minsktoday: Minsk city reg., Belarus
more on
en.wikipedia.org
[access: 2020.07.31]

details of death

From 01.01.1939 chaplain of the Polish Army reserve.

Prob. c. on 23.03.1939 mobilised as chaplain of the 27th King Stephen Batory Uhlans Cavarly Regiment of Nowogród Cavalry Brigade (on 28.04.1939 prob. promoted to the rank of captain).

After German and Russian invasion of Poland in 09.1939 and start of the World War II, took part in September 1939 campaign.

After Polish defeat and start of Russian occupation, returned to his parish.

After sermon in Hantsavichy in the autumn of 1939 when preached that „Where there is no God, there is no bread. Where there is no God, there is no culture”, was arrested by the Russians.

Jailed in Nieśwież.

Tortured.

In prison basement forced to stand for a couple of weeks in an ankle–deep water.

Next jailed in Minsk.

Prob. murdered in 04‐06.1940 as part of the «Katyn genocide», prob. in Minsk, as one of the victims of the still unknown so‐called «Belarusian Katyn list», and his body was buried in the Kuropaty forest.

alt. details of death

According to some sources entenced to death. Refused to sign the petition for clemency.

cause of death

mass murder

perpetrators

Russians

sites and events

NKVD MinskClick to display the description, KurapatyClick to display the description, MinskClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

20.10.1908

Sytkitoday: Drohiczyn gm., Siemiatycze pov., Podlaskie voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.06]

parents

KUREK John
🞲 ?, ? — 🕆 ?, ?

MAN and WOMAN symbol

Josefa
🞲 ?, ? — 🕆 ?, ?

presbyter (holy orders)
ordination

1934

positions held

1938 – 1939

administrator — Hantsavichytoday: Hantsavichy dist., Brest reg., Belarus
more on
en.wikipedia.org
[access: 2020.12.11]
⋄ Visitation of the Blessed Virgin Mary RC parish ⋄ Luninetstoday: Luninets dist., Brest reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.02]
RC deanery

1938 – 1939

rector — Krugovichitoday: Bol'shie Krugovichi, Ogarevichi ssov., Hantsavichy dist., Brest reg., Belarus
more on
be.wikipedia.org
[access: 2023.01.13]
⋄ RC church ⋄ Hantsavichytoday: Hantsavichy dist., Brest reg., Belarus
more on
en.wikipedia.org
[access: 2020.12.11]
, Visitation of the Blessed Virgin Mary RC parish ⋄ Luninetstoday: Luninets dist., Brest reg., Belarus
more on
en.wikipedia.org
[access: 2021.09.02]
RC deanery — acting („ad interim”)

1934 – 1938

vicar — Nyasvizhtoday: Nyasvizh dist., Minsk reg., Belarus
more on
en.wikipedia.org
[access: 2023.12.15]
⋄ Corpus Christi RC parish ⋄ Nyasvizhtoday: Nyasvizh dist., Minsk reg., Belarus
more on
en.wikipedia.org
[access: 2023.12.15]
RC deanery — also: prison chaplain

1928 – 1934

student — Pinsktoday: Pinsk city dist., Brest reg., Belarus
more on
en.wikipedia.org
[access: 2022.07.16]
⋄ philosophy and theology, St Thomas Aquinas' Theological Seminary

others related
in death

CIEŚLAClick to display biography Felix, JASTRZĘBSKIClick to display biography Stanislav, MALINOWSKIClick to display biography Clement, STANISŁAWSKIClick to display biography Steven, SZCZERBICKIClick to display biography Fabian, SZUMOWSKIClick to display biography Marian Richard, ŻURAWSKIClick to display biography Ceslav, ŻYLIŃSKIClick to display biography Boleslav

sites and events
descriptions

NKVD Minsk: In 04‐05.1940, the Russian genocidal NKVD organization shot in Belarus — as part of the «Katyn genocide of 1940» — c. 3,870 Poles (according to some assumptions, there could have been as many as 4,465). This genocide was the implementation of the decision of the Russian Commie‐Nazi authorities — the Politburo of the Russian Commie‐Nazi party — of 05.03.1940 to exterminate tens of thousands of Polish intelligentsia and servicemen held in Russian camps, established after the German‐Russian Ribbentrop‐Molotov Agreement and the annexation of half of Poland by the Russians in 1939. After the formal „verdict”, the NKVD Special Council in Moscow, i.e. the genocidal Russian kangaroo court known as the «NKVD Troika» sent disposition letters to the NKVD in Belarus, containing the names of people to be murdered. In order to implement this, the head of the NKVD, Lavrentiy Beria, issued on 22.03.1940 order No. 00350 on the „unloading of NKVD prisons”, ordering the transport of convicts from several smaller prisons in Belarus to Minsk. The given number of victims — 3,870 — is a number calculated on the basis of a handwritten note by Alexander Shelepin, then head of the Russian KGB, who wrote on 03.03.1959 that in 1940 7,305 Poles were executed from camps and prisons in Ukraine and Belarus; and on the basis of the so‐called «Ukrainian Katyn List» («Cvetukhin list») of 25.11.1940, containing 3,435 names of people murdered in Ukraine. The aforementioned disposition lists are not known — it is not even known how many there were: from other known such lists of the «Katyn genocide» it can be concluded that there were at least 9 of them, and probably many times more. Therefore, the people who were murdered are not known. Among them were prob. many of the 1,996 people known by name, transported in early 1940 from NKVD prisons in Belarus to Minsk, including from Brest (c. 1,500 people), Pinsk (c. 500), Baranavychi (c. 450), although not all of them. The victims were prob. murdered in Minsk, Belarus, in the internal prison of the Belarusian NKVD headquarters at 17 Sovetskaya Str. (today 17 Independence Street) or in the nearby prison known as „Vołodarka”, in the Pishchalauski Castle at Volodarsky Street, in soundproof basements, one by one, by the so‐called Katyn method, with a pistol shot to the back of the head. The bodies were mostly buried in pits in the Kuropaty forest near Minsk. To this day, neither the Russians nor the Belarusians have released detailed protocols of this genocide in their possession. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2025.02.18]
)

Kurapaty: Forest near Minsk in Belarus, where mass graves of victims murdered by the Russian genocidal NKVD organization in the years 1937—1941 were discovered. It is also the place where these murders were carried out — in addition to human remains, shell casings and bullets were also discovered there. The NKVD genociders brought there, in closed cars, convicts and shot them there. Murders were also carried out in other places in Minsk, including prob. of Poles — as part of the «Katyn Genocide 1940», and their bodies were supposedly buried in Kurapaty. Estimates of the number of murdered range from 7,000 (the version of the Prosecutor General of Belarus) to 250,000 or even more. For decades, the Belarusian authorities have been sabotaging efforts to thoroughly investigate the site of the genocide. The archives are classified. In school textbooks published in Belarus after 2000 there is not a word about Kurapaty. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2023.01.18]
)

Minsk: Russian prison. In 1937 site of mass murders perpetrated by the Russians during a „Great Purge”. After Russian invasion of Poland in 09.1939 and start of the World War II place of incarceration of many Poles, In 06.1941, under attack by Germans, Russians murdered there a group of Polish prisoner kept in Central and co‐called American prisons in Mińsk. The rest were driven towards Chervyen in a „death march” (10,000‐20,000 prisoners perished), into Russia. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.08.17]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
www.bractwo-wiezienne.warszawa.plClick to attempt to display webpage
[access: 2013.01.17]
, www.dws.org.plClick to attempt to display webpage
[access: 2019.02.02]

bibliographical:
Lexicon of Polish clergy repressed in USSR in 1939‐1988”, Roman Dzwonkowski, SAC, ed. Science Society KUL, 2003, Lublin
Pinsk Diocese in Poland Clergy and Church Register”, Pinsk diocese bishop, 1933‐1939, diocesan printing house
original images:
polesie.orgClick to attempt to display webpage
[access: 2017.01.21]
, ipn.gov.plClick to attempt to display webpage
[access: 2019.02.02]

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MARTYROLOGY: KUREK Stanislav

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