• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

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  • GRZESIOWSKI Joseph - Pistyń, source: audiovis.nac.gov.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOGRZESIOWSKI Joseph
    Pistyń
    source: audiovis.nac.gov.pl
    own collection

surname

GRZESIOWSKI

forename(s)

Joseph (pl. Józef)

  • GRZESIOWSKI Joseph - Commemorative plaque, parish church, Czerwona Woda, source: wegliniec.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOGRZESIOWSKI Joseph
    Commemorative plaque, parish church, Czerwona Woda
    source: wegliniec.pl
    own collection

function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]

RC Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]

honorary titles

Expositorii Canonicalis canonmore on
en.wikipedia.org
[access: 2014.11.14]

(c. 1936)
Gold „Cross of Meritmore on
en.wikipedia.org
[access: 2019.04.16]

(17.08.1937)

date and place
of death

24.07.1943

DEATH symbol

Pistyntoday: Kosiv urban hrom., Kosiv rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]

alt. dates and places
of death

25.07.1943, 17.08.1943

Sheshorytoday: Sheshory hrom., Kosiv rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]

details of death

During World War I, was prob. a soldier of the Austro–Hungarian Imperial Army, in officer rank (perhaps in 1918‐1919 also in the emerging Polish army, although his participation in the Polish–Ukrainian wars of 1918‐1919 and/or the Polish–Russian wars of 1919‐1921 is unknown).

On 01.01.1927 and in 1929 appointed reserve chaplain of the Polish Army (each time for a statutory 2‐years period).

After the German and Russian invasion of Poland in 09.1939 and the outbreak of World War II, in 1939‐1941 — during the Russian occupation of his parish — resided in Kraków, in the territories occupied by Germany, i.e. in the Germ. Generalgouvernement (Eng. General Governorate).

Then, after the German attack on 22.06.1941 on their erstwhile ally, the Russians, returned to the parish of Pistyn, in the very south of pre‐war Poland, and also in the very south of the German‐occupied Germ. Distrikt Galizien (Eng. District of Galicia), incorporated by the Germans into the Germ. Generalgouvernement.

Helped Jews persecuted by the Germans. In the vicinity, the Germans established a ghetto in Kosiv‐Hutsulsky, c. 8 km from Pistyn. Before the war, Kosiv had a population of c. 7,500, of whom c. 60% were Jews. The ghetto was established at the turn of 1941 and 1942 (formally in the spring of 1942) and was open, i.e. a special district was set aside for Jews, without a boundary wall. Jews from surrounding villages and towns were systematically brought there. They were also systematically murdered, starting on 16‐17.10.1941, when the Germans, with the help of the collaborative Ukrainian Ukr. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police), murdered c. 2,200 Jews in Kosiv. Later, they were sent in batches to Kolomyia, and from there to the VL Belzec extermination camp. In total, the Germans murdered c. 10,000 Jews who passed through the Kosiv ghetto, so in 11.1942 they could announce that Kosiv‐Hutsulsky had become Germ. „Judenrein” (Eng. „free of Jews”).

A small number of Jews chose to escape to the surrounding mountains and forests. Provided them with aid and food. Even baptized one 40‐year‐old when asked for it. Hid him next in the attic of the stable on the rectory farm. When the Jew was later caught by the Germans, betrayed no one.

Immediately afterward, the «Genocidium Atrox» began — i.e. the genocide perpetrated by Ukrainians on Poles, known as „Volyn genocide”.

The signal to take action was given in 02.1943 by Roman Shukhevych, nom de guerre „Taras Chuprynka”, the main commander of the UPA, who issued an order: „The extermination operation should be carried out according to the following principles: Polish villages are to be burned, and their populations massacred. Attacks on towns will take place in broad daylight, not at night. In mixed villages, the Polish population alone should be liquidated, and farmsteads should be burned only if they are 15 meters away and when there is no risk of the fire spreading to neighboring Ukrainian buildings. The Ukrainian population will receive instructions as to where to gather during the attack […] For every Ukrainian murdered, whether by Poles or Germans, 100 (one hundred) Poles will be executed”.

At the same time, the OUN/UPA appealed to the officers of the German collaborationist Germ. Ukrainische Hilfspolizei to desert. And c. 10,000 Ukrainians, tainted by their participation in genocide of the Jews, did so by joining the partisan armed units of the genocidal OUN. In the former Polish Stanislaviv Voivodeship, the OUN, hiding its intentions from the Germans, initially did not use the name UPA, but Ukr. Українська Народна Самооборона (Eng. Ukrainian National Self–Defense), i.e. UNS. In the vicinity of Kosiv, its kuren „Hoverla” began to operate, commanded by the Ukrainian genocide perpetrator, Mykola Tverdokhlib, nom de guerre „Hrym” (Eng. „Thunder”).

A contemporary historian described his final moments this way: „On the tragic day of July 24, 1943, Father Joseph was at the rectory with his mother, [a nun and another visiting woman].

[…] Two hooded, armed men dragged the priest out of the rectory. For appearances, they knocked on the door, shouting in German, "Open the door!" and one of them was dressed in a German uniform.

Father Joseph ordered the nun to flee immediately, but in reality, there was nowhere to go. It turned out that the men spoke Ukrainian and only wanted him.

The priest asked the nun for bread, but the Ukrainians refused. He told the newcomers, "Don"t be afraid, I won't run away".

As he was leaving, the priest called out, "Mama, mama!" and "Sister, close all the doors!" His mother, an elderly woman, later recalled that he wanted to take his rosary with him, but was not allowed to.

The household was convinced that the priest had been taken away by the police.

[…] The next day […] the body of Father Joseph was found hidden in the bushes among leaves and branches, a kilometer and a half from the rectory […] [He had] a rope tied around his neck and his hands tightly bound, the skin of which had been cut to the bone […] The autopsy also revealed bluish‐black marks around the kidneys. The priest's wallet and watch were not found. Only his glasses were found”.

At the same time, a Polish physician — surgeon from Kolomyia, Dr Stanislav Kaliniewicz — was found murdered in a meadow near the forest as well: „The doctor was bayoneted, had three bullets in his head, one leg was broken, the other was bare, his back was burned to the bone”.

On 12.10.2007, the génocidaire Roman Shukhevych was posthumously awarded the title of Hero of Ukraine. On 10.12.2017, on behalf of the „Coordination Council for the Commemoration of Decorated Knights of the OUN and UPA”, genocidal perpetrator Mykola Tverdokhlib was posthumously awarded in Ivano–Frankivsk (i.e. Stanislaviv) the Bronze Cross of Military Merit of the UPA (No. 042). In several locations, monuments and commemorative plaques have been erected to these Lat. „hostis humani generis”, schools bear their name.

Lat. „O Tempora! O mores!

cause of death

mass murder

perpetrators

Ukrainians

sites and events

«Genocidium Atrox»Click to display the description, Help to the JewsClick to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description, Polish‐Russian war of 1919‐1921Click to display the description, Polish‐Ukrainian war of 1918‐1919Click to display the description

date and place
of birth

06.01.1891

BIRTH symbol

Yazlovetstoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15]

alt. dates and places
of birth

06.11.1891

parents

GRZESIOWSKI Anthony
🞲 ?, ? — 🕆 ?, ?

MAN and WOMAN symbol

BARANOWSKA Anastasia
🞲 ?, ? — 🕆 ?, ?

presbyter (holy orders)
ordination

1923

ORDINATION symbol

Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]

positions held

1941 – 1943

administrator — Pistyntoday: Kosiv urban hrom., Kosiv rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Holy Trinity RC parish ⋄ Kolomyiatoday: Kolomyia rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
pl.wikipedia.org
[access: 2020.07.31]
RC deanery

1930 – 1939

administrator — Pistyntoday: Kosiv urban hrom., Kosiv rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Holy Trinity RC parish ⋄ Kolomyiatoday: Kolomyia rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
pl.wikipedia.org
[access: 2020.07.31]
RC deanery

1924 – 1930

curatus/rector/expositus — Delevatoday: Deleva hrom., Stanislaviv/Ivano‐Frankivsk rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.08.05]
⋄ Blessed Virgin Mary of Mount Carmel RC church ⋄ Koropetstoday: Koropets hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2021.12.19]
, St Nicholas RC parish ⋄ Buchachtoday: Buchach urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15]
RC deanery

from 1923

vicar — Wizhnyanitoday: Hlyniany urban hrom., Lviv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ St Nicholas the Bishop RC parish ⋄ Hlynianytoday: Hlyniany urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.10.21]
RC deanery

till 1923

student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ philosophy and theology, Metropolitan Theological Seminary

others related
in death

GOJClick to display biography Stephen, SEŃCZUKClick to display biography John, ŚLIWIŃSKIClick to display biography Eustace

sites and events
descriptions

«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
)

Help to the Jews: During World War II on the Polish occupied territories Germans forbid to give any support to the Jews under penalty of death. E.g., on 15.10.1941, the Germ. Generalgouverneur (Eng. General Governor) of the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG, Hans Frank, issued the „3rd Ordinance on Restrictions on Residence in the General Governorate”, in which §1 stated that: „1) Jews who leave their designated district without authorization are subject to the death penalty. The same penalty applies to persons who knowingly provide such Jews with a hiding place”; and „2) Instigators and accomplices are subject to the same punishment as the perpetrator; an attempted act will be punished as a completed act. In less serious cases, severe imprisonment or prison may be imposed”. This ordinance was further elaborated by the district leaders of GG. E.g., on 10.11.1941, the Germ. Gouverneur (Eng. Governor) of the Germ. Distrikt Warschau (Eng. Warsaw District) in GG, Ludwig Fischer, issued a proclamation stating that: „A Jew who in the future unauthorizedly leaves the residential district assigned to him will be punished with death”. And added: „The same punishment applies to anyone who knowingly provides shelter to such Jews or helps them in any other way (e.g., by providing accommodation, board, by taking them on vehicles of any kind, etc.)”. In practice, this meant that responsibility for hiding Jews rested not only with the owners of the premises, but also with all the people being there, generally the family of the person hiding them. When at the turn of 1941/1942 the Germans began to implement the genocidal plan Germ. Endlösung der Judenfrage (Eng. Final Solution of the Jewish Question), when the deportation of Jews from the Warsaw ghetto to the Germ. Vernichtungslager (Eng. extermination camp) VL Treblinka was underway, the Polish writer Sophie Kossak–Szczucka on 11.08.1942 issued an appeal „Protest!”, published in the underground press in a circulation of 5,000 copies. She wrote: „The world looks at this crime, more terrible than anything history has ever seen, and — it remains silent […] This silence cannot be tolerated any longer. Whatever its motives — it is despicable. We cannot remain passive in the face of crime. Whoever remains silent in the face of murder becomes an accomplice to the murderer. Whoever does not condemn, consents. Therefore, we, Catholics — Poles, are speaking out. Our feelings towards Jews have not changed. We do not cease to consider them political, economic, and ideological enemies of Poland. Moreover, we realize that they hate us more than they hate Germans […] Awareness of these feelings, however, does not release us from the obligation to condemn the crime […] Whoever does not understand this, whoever would dare to link Poland's proud, free future with the despicable joy of their neighbor's misfortune — is therefore neither a Catholic nor a Pole!” The „Protest” was signed by the „Front for the Rebirth of Poland”, i.e. FOP, a clandestine Catholic organization that was a continuation of Catholic Action during the German occupation. On 27.09.1942, the Polish Clandestine State, the largest resistance organization in German–occupied Europe, at the initiative of Sophie Kossak–Szczucka and Wanda Krahelska–Filipowicz, a member of the Polish Socialist Party, established the Provisional Committee to Aid Jews. On 04.12.1942, the Council to Aid Jews at the Polish Government Delegature in occupied Poland, codenamed „Conrad Żegota”, was established in its place. Hundreds of Polish priests and religious extended help to the Jews, under threat of life. Many of them were caught and murdered.

Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

Polish‐Russian war of 1919‐1921: War for independence of Poland and its borders. Poland regained independence in 1918 but had to fight for its borders with former imperial powers, in particular Russia. Russia planned to incite Bolshevik‐like revolutions in the Western Europe and thus invaded Poland. Russian invaders were defeated in 08.1920 in a battle called Warsaw battle („Vistula river miracle”, one of the 10 most important battles in history, according to some historians). Thanks to this victory Poland recaptured part of the lands lost during partitions of Poland in XVIII century, and Europe was saved from the genocidal Communism. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.12.20]
)

Polish‐Ukrainian war of 1918‐1919: One of the wars for borders of the newly reborn Poland. At the end of 1918 on the former Austro‐Hungarian empire’s territory, based on the Ukrainian military units of the former Austro‐Hungarian army, Ukrainians waged war against Poland. In particular attempted to create foundation of an independent state and attacked Lviv. Thanks to heroic stance of Lviv inhabitants, in particular young generation of Poles — called since then Lviv eaglets — the city was recaptured by Poles and for a number of months successfully defended against furious Ukrainian attacks. In 1919 Poland — its newly created army — pushed Ukrainian forces far to the east and south, regaining control over its territory. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2017.05.20]
)

sources

personal:
nawolyniu.plClick to attempt to display webpage
[access: 2013.01.06]
, zablotow.blogspot.comClick to attempt to display webpage
[access: 2017.01.29]
, archiwum-ordynariat.wp.mil.plClick to attempt to display webpage
[access: 2021.12.19]
, cracovia-leopolis.plClick to attempt to display webpage
[access: 2013.01.06]
, zablotow.blogspot.comClick to attempt to display webpage
[access: 2017.01.29]

bibliographical:
Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
Schematismus Universi Saecularis et Regularis Cleri Archi Diaeceseos Metropol. Leopol. Rit. Lat.”, Lviv Metropolitan Curia, from 1860 till 1938
Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939‐1945”, Fr Józef Marecki, Institute of National Remembrance IPN, Kraków 2020
Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part A
Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
original images:
audiovis.nac.gov.plClick to attempt to display webpage
[access: 2017.01.29]
, audiovis.nac.gov.plClick to attempt to display webpage
[access: 2017.01.29]
, wegliniec.plClick to attempt to display webpage
[access: 2014.10.31]

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