Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
OLESIŃSKI
forename(s)
Valerian (pl. Walerian)
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Warsaw archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]
Pinsk diocesemore on
en.wikipedia.org
[access: 2013.05.19]
RC Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]
honorary titles
„Cross of Independence”more on
en.wikipedia.org
[access: 2019.02.02]
„Cross of Valour”more on
en.wikipedia.org
[access: 2019.04.16]
Silver „Cross of Merit”more on
en.wikipedia.org
[access: 2019.04.16]
date and place
of death
1939
KL Stutthofconcentration camp
today: Sztutowo, Sztutowo gm., Nowy Dwór Gdański pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.09]
details of death
After the outbreak of World War I on 28.07.1914, Łódź, where ministered, very quickly found itself on the German–Russian front line. In the first months, it changed hands few times, depending on the situation on the front. The Russians withdrew from the city four times, leaving it without any authority (on 20‐21.08.1914, the Germans took advantage of this to occupy the city for a few days). The envoys of the Polish Legions, fighting under the banner of Austria–Hungary, used it to conduct a propaganda campaign. Were met with silence or even reluctance by the then pro‐Russian society. Similarly on 08.10.1914, when the Germans took power in the city for the second time. Then a unit of the Legions appeared on the streets of Łódź for the first time, the first Polish unit in its urban history, but it did not arouse any enthusiasm. Prob. at that time established contact with the Legions, performing pastoral ministry among its soldiers. Did this also later — the Germans left Łódź on 28.10.1914, to return there for a longer period on 06.12.1914, after the great, indecisive Battle of Łódź on 11.11‐06.12.1914, in which the losses of the Central Powers (Germany and Austria–Hungary) amounted to c. 160,000, including 36,000 killed, and the Russians 110,000‐280,000 — when the Legions tried to recruit to their units, with little success. Did this also after 03.05.1915, when the Russians were defeated in the Battle of Gorlice, which caused the front line to shift far to the east, to Belarus and Ukraine, and the escape of c. 3 million Russians — the occupying official apparatus, military, teachers, Orthodox clergy, etc., together with their families — into the depths of Russia. At that time, from 05.1915 to 24.11.1916, the southern part of the Łódź region was the main legionary centre in the area of the former Rus. Царство Польское (Eng. Polish Kingdom), part of the Russian Empire — because it was located on the territory of the Germ. Militärgeneralgouvernement Lublin (Eng. General Military Governorate of Lublin), controlled by Austria–Hungary. After the act of 05.11.1916, when the Central Powers promised the creation of the Germ. Königreich Polen (Eng. Polish Kingdom), under the rule of the Central Powers, from 25.11.1916 the Legions also began to operate openly in Łódź, on the territory occupied by Germany. At that time prob. continued to minister among their units.
Until 07.1917, when the so‐called oath crisis broke out, when almost the entire Legions — on the advice of their leader, Joseph Piłsudski — refused to swear an oath of allegiance to the ruler of Germany, Emperor William II. The rebellious soldiers of the Legions were interned, and Joseph Piłsudski was arrested. Prob. at that time began to cooperate with the clandestine Polish Military Organization POW, also founded by Piłsudski. Actedunder the nom‐de‐guerres „Vladiboy”, „Candle” and „Czaplain”. At the same time, conducted charity work, supporting those in need during the war, including being a member of the „Cheap Kitchen Committee”.
After the signing of the armistice and ceasefire on 11.11.1918 by the Allies and the Germans, in the staff wagon in Compiègne, at the headquarters of French Marshal Ferdinand Foch — which de facto meant the end of World War I; and also after the transfer on 11.11.1918 by the Regency Council — operating in the so‐called Germ. Königreich Polen (Eng. Polish Kingdom), i.e. on the territory occupied by the Central Powers (Germany and Austria–Hungary) — of the supreme authority over the army to Brigadier Joseph Piłsudski and his appointment as Commander‐in‐Chief of the Polish Army, which de facto meant the rebirth of the Polish state; joined the nascent Polish Army. Prob. became the chaplain of the 28th Infantry Regiment „Children of Łódź”, the formation of which had begun in Łódź as early as 12.11.1918. Already in 01.1918, its 2nd Battalion was sent to Volyn, to the Ukrainian–Polish front, while the 3rd Battalion went to Cieszyn Silesia, where it fought against the treacherously attacking Czechs (i.e. on 28‐30.01.1919 near Skoczów). On the other hand, the 1st Battalion, together with the command of the Regiment, left for the Polish–Ukrainian war front in 06.1919. There, in Eastern Lesser Poland, in Palahychi, c. 20 km east of Stanislaviv, it joined the 13th Polish Riflemen Regiment to create the 28th Kaniv Riflemen Regiment, of which became the chaplain.
The Regiment took part in the last battles of the Polish–Ukrainian war, and after the signing of the armistice in 09.1919 was transported to the Vilnius region, where served on the demarcation line between Poland and Lithuania (i.e. in Saldutiškis and Širvintos). Composed then the melody of the Regimental march.
On 14.05.1920, the first major Russian offensive began in the Polish–Russian War of 1919‐1921, a tactical response to the Polish Kiev expedition of 04‐05.1920. The Battle of the Berezina River began. The Regiment was transferred to the vicinity of the town of Hlybokaye and on 22.05.1920, took part in a bloody battle on the Hlybokaye–Boreiki section. From 28.05.1920, fought for the town of Kazyany, which it captured on 01.06.1920. From then on, Polish troops began to retake previously lost positions and on 05.06.1920, the Regiment occupied Sharkaŭshchyna, and after crossing the Berezina River, it reached the Auta River, a right tributary of the Dzisna River, on c. 16.06.1920.
On 04.07.1920, the great offensive of the Russian Western Front began. Despite tactical successes, the Regiment — together with the entire Polish army — was forced to withdraw from the Berezina River, to the west, never to return there. However, himself became famous there, as described in the application for the Cross of Valour: „06.06.1920, in the Battle of Pashki, during […] the action on Luzhki, […] with complete self–denial and dedication, fulfilled his pastoral duties under rifle and machine gun fire and helped to carry the wounded out of the lines […] Always devoted himself to helping soldiers, regardless of enemy fire, with true contempt for death, zealously, setting a beautiful example of fulfilling his duties”. From Auta River, the Regiment, in continuous retreat battles at Trokeli, Grodno, Indura, on the Narew River, near Białystok, Ostrów, arrived on 11.08.1920 in Jabłonna near Warsaw.
There took part in the decisive Battle of Warsaw of 15.08.1920 (known as the „Miracle on the Vistula”). Fought near the town of Radzymin, which changed hands several times. The turning point came on 15.08.1920, when Lieutenant Stephen Pogonowski, commanding one of the battalions of the Regiment, decided to start the attack before the main forces arrived. When was setting off to fight, got mortally wounded. The chaplain of the Regiment was also with the dying man, to whom Pogonowski told: „Valer, now help me establish contact with heaven, as you often told as to do. Let everyone go, please. Stay with me for a moment”.
Gen. Lucien Żeligowski, commanding the sector, commented: „At this point the page of the war turned, there was a psychological turning point for us and the Russians […] Pogonowski, guided by an extraordinary instinct, began the victory […] on the bridgehead Warsaw. This is the great significance of his deed and the glory of his soldierly death”.
Next the Regiment took part in the pursuit of the fleeing Russians. Fought, among others, at Sokil on 11‐13.09.1920 and in Volyn, where a ceasefire found it. Moved to the rearguard and then to the place of permanent deployment, to Łódź.
After returning, remained in the Polish Army as a chaplain.
His fate after retirement in 1932 is unclear. After a short pastoral ministry in the Pinsk diocese, did not, it seems, return to his native Warsaw archdiocese, or to Łódź, at that time the capital of the Łódź diocese.
And after the German and Russian invasion of Poland in 09.1939 and the beginning of World War II, after start of German occupation, was supposedly arrested by the Germans and imprisoned in KL Stutthof concentration camp.
And there was to perish.
perpetrators
Germans / Russians
sites and events
KL StutthofClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description
date and place
of birth
05.10.1888
Łódźtoday: Łódź city pov., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
alt. dates and places
of birth
24.08.1888
presbyter (holy orders)
ordination
23.09.1911 (Holy Cross church in Warsawmore on
pl.wikipedia.org
[access: 2018.02.15])
positions held
c. 1932 – 1934
administrator — Myadvedychitoday: Gonchary ssov., Lyakhavichy dist., Brest reg., Belarus
more on
be.wikipedia.org
[access: 2023.01.13] ⋄ St Peter and St Paul the Apostles RC parish ⋄ Lyakhavichytoday: Lyakhavichy dist., Brest reg., Belarus
more on
en.wikipedia.org
[access: 2020.12.11] RC deanery — acting („ad interim”); also: acting („ad interim”) rector of the church in c. 12 km away Sinyavka village
01.07.1931 – 1932
RC military chaplain — Pinsktoday: Pinsk city dist., Brest reg., Belarus
more on
en.wikipedia.org
[access: 2022.07.16] ⋄ garrison, Corps District OK No. IX Brest on Bug, Polish Armed Forces ⋄ St Stanislav Kostka the Confessor RC military parish — also: administrator of the military parish; from 30.11.1932 retired
01.10.1929 – 1931
RC military chaplain — Ostrów Mazowieckatoday: Ostrów Mazowiecka gm., Ostrów Mazowiecka pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18] ⋄ garrison, Corps District OK No. I Warsaw, Polish Armed Forces ⋄ St Josaphat the Bishop and Martyr RC military parish — also: pastor of a military parish; prefect at the Infantry Cadet School
c. 1928 – c. 1929
RC military chaplain — Toruńtoday: Toruń city pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.20] ⋄ military RC Pastoral District, Corps District OK No. VIII Toruń, Polish Armed Forces ⋄ St Catherine of Alexandria RC military parish — head of the District
c. 1922 – c. 1928
RC military chaplain — Łódźtoday: Łódź city pov., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18] ⋄ military RC Pastoral District, Corps District OK No. IV Łódź, Polish Armed Forces — commissioned; head of the District; by decree of the Chief of State of ‐03.05.1922, confirmed with seniority from 01.06.1919 and 11th place on the list of Roman Catholic military chaplains, in the rank of captain; by decree No. L. 3448 of the Commander‐in‐Chief of 16.12.1921, verified with seniority from 01.04.1920 and 11th place on the list of Roman Catholic military chaplains, in the rank of captainalso: Łódź garrison chaplain
c. 1919 – 1921
RC military chaplain — 28th Kaniv Riflemen Regiment, Polish Armed Forces — by L. 2845 decree of the Commander‐in‐Chief of 14.04.1921, at the request of the Bishop's Curia of the Polish Army, demobilised from the Polish Army
c. 1916 – c. 1919
prefect — Łódźtoday: Łódź city pov., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18] ⋄ private and public schools
c. 1914 – c. 1915
vicar — Łódźtoday: Łódź city pov., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18] ⋄ St Stanislav Kostka the Confessor RC parish ⋄ Łódźtoday: Łódź city pov., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18] RC deanery
c. 1912 – c. 1913
vicar — Tarczyntoday: Tarczyn gm., Piaseczno pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18] ⋄ St Nicholas the Bishop and Martyr RC parish ⋄ Grójectoday: Grójec gm., Grójec pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18] RC deanery
1911
vicar — Dobretoday: Dobre gm., Mińsk Mazowiecki pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.03.16] ⋄ St Nicholas the Bishop and Confessor RC parish ⋄ Radzymintoday: Radzymin gm., Wołomin pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.10] RC deanery
1906 – 1911
student — Warsawtoday: Warsaw city pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ philosophy and theology, Metropolitan Theological Seminary
sites and events
descriptions
KL Stutthof: In German Germ. Konzentrationslager (Eng. concentration camp) KL Stutthof (then in Eastern Prussian belonging to Germany, today: Sztutowo village) concentration camp, that Germans started to build on 02.09.1939, a day after German invasion of Poland and start of the World War II, Germans held c. 110,000‐127,000 prisoners from 28 countries, including 49,000 women and children. C. 65,000 victims were murdered and exterminated. In the period of 25.01‐27.04.1945 in the face of approaching Russian army Germans evacuated the camp. When on 09.05.1945 Russians soldiers entered the camp only 100 prisoners were still there. In an initial period (1939‐1940) Polish Catholic priests from Pomerania were held captive there before being transported to KL Dachau concentration camp. Some of them were murdered in KL Stutthof or vicinity (for instance in Stegna forest). Also later some Catholic priests were held in KL Stutthof. (more on: stutthof.orgClick to attempt to display webpage
[access: 2018.11.18], en.wikipedia.orgClick to attempt to display webpage
[access: 2013.07.06])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
ordynariat.wp.mil.plClick to attempt to display webpage
[access: 2024.12.13]
original images:
archiwumalle.plClick to attempt to display webpage
[access: 2024.12.13], www.podbrodzie.info.plClick to attempt to display webpage
[access: 2024.12.13], www.facebook.comClick to attempt to display webpage
[access: 2024.12.13]
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