Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
WRODARCZYK
forename(s)
William (pl. Wilhelm)
function
religious cleric
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
congregation
Congregation of the Mission CMmore on
en.wikipedia.org
[access: 2013.05.19]
(i.e. Vincentians, Lazarists)
diocese / province
Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]
date and place
of death
19.12.1950
Bilyi Kamintoday: Zolochiv urban hrom., Zolochiv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.09.31]
details of death
In 1945, after the end of World War II, which began with the German and Russian invasion of the Republic of Poland in 09.1939 — after the start of another Russian occupation in 1944 — refused to leave with millions of Poles deported from the Polish Borderlands (from the lands of Ukraine, Belarus, Lithuania) to the so‐called Western Lands, i.e. eastern areas of the German state, taken over by the Russians after the defeat of Germany, which became part of the Polish Russian Republic prl.
Remained in Bilyi Kamin, ministering among those few Poles who did not leave — despite Russian pressure, despite «Genocidium Atrox», i.e. the genocide committed by Ukrainians against Poles. Was to state: „Not all Poles are leaving. So as long as there is even one soul left here in need of my priestly help, I cannot abandon him. I will stay where Providence has placed me”… Remained, despite being thrown out by the Russians from the rectory that he had once built himself (partly with his own funds).
Suffering from paralysis after a stroke and severe eczema, went to live — like a beggar — in a house of a „merciful widow”.
After a few years perished.
cause of death
extermination
perpetrators
Russians
sites and events
«Genocidium Atrox»Click to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description
date and place
of birth
1868
Radzionkówtoday: Radzionków urban gm., Tarnowskie Góry pov., Silesia voiv., Poland
more on
en.wikipedia.org
[access: 2021.08.12]
religious vows
1889 (permanent)
presbyter (holy orders)
ordination
1894 (St Anne chapel in Cracowmore on
pl.wikipedia.org
[access: 2024.03.21])
positions held
1942 – 1950
superior — Bilyi Kamintoday: Zolochiv urban hrom., Zolochiv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.09.31] ⋄ Congregation's house, Vincentians CM ⋄ Assumption of the Blessed Virgin Mary RC parish ⋄ Zolochivtoday: Zolochiv urban hrom., Zolochiv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.12.19] RC deanery — also: parish priest
1939 – 1942
friar — Novyi Mylyatyntoday: Busk urban hrom., Zolochiv rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2022.09.31] ⋄ Congregation's house, Vincentians CM ⋄ Exaltation of the Holy Cross RC parish ⋄ Hlynianytoday: Hlyniany urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2020.10.21] RC deanery — parish minister
1933 – 1939
friar — Ushnyatoday: Zolochiv urban hrom., Zolochiv rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2022.09.31] ⋄ Congregation's house, Vincentians CM ⋄ St Joseph RC church ⋄ Bilyi Kamintoday: Zolochiv urban hrom., Zolochiv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.09.31], Assumption of the Blessed Virgin Mary RC parish ⋄ Zolochivtoday: Zolochiv urban hrom., Zolochiv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.12.19] RC deanery — administrator of the branch parish
1928 – 1933
friar — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.16] ⋄ Congregation's house (at 48 Dwernickiego Str.), Vincentians CM — chaplain of the State General Hospital at Głowiński Str.
c. 1928
friar — Novyi Mylyatyntoday: Busk urban hrom., Zolochiv rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2022.09.31] ⋄ Congregation's house, Vincentians CM ⋄ Exaltation of the Holy Cross RC parish ⋄ Hlynianytoday: Hlyniany urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2020.10.21] RC deanery — parish minister
c. 1927
friar — Vilniustoday: Vilnius city dist., Vilnius Cou., Lithuania
more on
en.wikipedia.org
[access: 2022.01.06] ⋄ Vincentians CM
1903 – 1926
superior — Bilyi Kamintoday: Zolochiv urban hrom., Zolochiv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.09.31] ⋄ Congregation's house, Vincentians CM ⋄ Assumption of the Blessed Virgin Mary RC parish ⋄ Zolochivtoday: Zolochiv urban hrom., Zolochiv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.12.19] RC deanery — also: parish priest of the parish; builder and founder of the rectory and the Congregation's house; builder of the Immaculate Conception of the Blessed Virgin Mary church in Skvaryava (c. 8 km from Bilyi Kamin)
1902 – 1903
superior — Sokolivkatoday: Bibrka urban hrom., Lviv rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ Congregation's house, Vincentians CM ⋄ Holy Trinity RC parish ⋄ Svirzhtoday: Bibrka urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.10.15] RC deanery — also: parish priest
1900 – 1902
friar — Sokolivkatoday: Bibrka urban hrom., Lviv rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02] ⋄ Congregation's house, Vincentians CM ⋄ Holy Trinity RC parish ⋄ Svirzhtoday: Bibrka urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.10.15] RC deanery — parish priest; also: chaplain of the chapel of the Daughters of Charity FdlC in Khodorkivtsi
1895 – 1900
friar — Ozeryanytoday: Borshchiv urban hrom., Chortkiv rai., Ternopil, Ukraine
more on
en.wikipedia.org
[access: 2022.09.31] ⋄ Congregation's house, Vincentians CM ⋄ St Anne RC church ⋄ Borshchivtoday: Borshchiv urban hrom., Chortkiv rai., Ternopil, Ukraine
more on
en.wikipedia.org
[access: 2020.11.20], Holy Trinity RC parish ⋄ Borshchivtoday: Borshchiv urban hrom., Chortkiv rai., Ternopil, Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery — parish minister
c. 1894 – 1895
chaplain — Krakówtoday: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07] ⋄ school, orphanage and children's nursery, St Stanislav Kostka the Confessor Congregation's house (at 8 Warszawska Str.), Daughters of Charity FdlC — the so‐called „practical year”
1891 – 1894
student — KrakówStradom, part of Stare Miasto I District
form.: village
today: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07] ⋄ Theological Institute ITKM (till 1910 Private Philosphy and Theology Study), 4 Stradomska Str. (Stradom), Vincentians CM
1889 – 1891
friar — KrakówKleparz district
today: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18] ⋄ Congregation's house („Kleparz”, 17‐19 St Philip Str.), Vincentians CM — completion of education at the gymnasium level
1887 – 1889
novitiate — KrakówKleparz district
today: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18] ⋄ Seminarium Internum, Congregation's house („Kleparz”, 17‐19 St Philip Str.), Vincentians CM
1887
accession — Vincentians CM
sites and events
descriptions
«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
silesia.edu.plClick to attempt to display webpage
[access: 2024.03.21]
bibliographical:
„St Vincent a Paulo Missionaries in Poland (1651‐2001)”, Fr Stanislav Rospond, Fr John Dukała, editors, vol. I and II, Kraków 2001
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