Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
SATANIEWICZ
forename(s)
Alex (pl. Aleksy)
function
presbiter (i.e. iereus)
creed
Eastern Orthodox Church ORmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
„liberated lands of Ukraine” OR eparchy (Ukrainian Autocephalous Orthodox Church UOCP 1941‐1944)
Volyn OR eparchy (Polish Autocephalous Orthodox Church PAOC)more on
pl.wikipedia.org
[access: 2021.12.19]
nationality
Ukrainian
date and place
of death
02.08.1945
alt. dates and places
of death
Lutsktoday: Lutsk city rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]
details of death
After the German and Russian attack on Poland in 09.1939 and the beginning of World War II, after the German attack on 22.06.1941 on their erstwhile ally, the Russians, ending the period of Russian occupation marked by persecutions and deportations and beginning the German occupation, welcomed the entering Germans.
At the beginning of 1942, was to hang in his church the symbol of Ukraine, the trident, and the inscription „Чи переможеш у боротьбі, чи загинеш” (Eng. „Will you win the fight or will you die?”). Read also in the church a letter from his metropolitan, Bp Polykarp Sikorski, supporting the voluntary departure of young parishioners to work in Germany, supporting the German war effort. Also — as admitted during later interrogations — twice transferred the sums of 1,000 and 800 rubles to representatives of the genocidal UPA organization, although — as he claimed during those interrogations — did not cooperate with them.
In 05.1943, was to be interrogated by agents of the German Sicherheitsdienst des Reichsführers‐SS (Eng. „Security Service of the Reichsführer‐SS”), i.e. SD, in nearby Rozhysche. There — as the later Russian indictment claimed — was ordered by the Germans to collect information from priests of the deanery information about the behavior and mood of the Ukrainian community.
On 09.07.1943 — during «Genocidium Atrox», i.e. genocide committed by Ukrainians, known also as „Volyn genocide”, on the Polish population, two days before 11.07.1943, i.e. „Bloody Sunday”, when the genocidal Ukrainian organization OUN/UPA attacked c. 99‐200 Polish villages and settlements, murdering thousands of Poles — the Germans, with the support (according to Ukrainian sources) of Polish policemen, attacked his parish village, Rudka–Kozynska, burning c. 64 houses and killing 12‐17 of its inhabitants. The next day left the parish and moved to his home village of Vyshkiv n. Lutsk, c. 25 km away.
The Russians captured Lutsk on 02.02.1944, driving out the Germans, and three months later, on 16.05.1944, was arrested in Vyshkov by agents of the genocidal Russian organization NKVD. Held prob. in prison in Lutsk.
Accused that „during the period of temporary German occupation, as the parish priest of the Rudka–Kozynska church in the Rozhysche district, delivered anti–Russian, nationalist and pro–fascist sermons, calling on the population to help the Germans. As dean of the Rozhysche district of the Ukrainian Autocephalous Orthodox Church, in 07.1943 accepted the proposal of the head of the SD for cooperation with German intelligence agencies and on their behalf commissioned the clergy of his deanery to collect information of espionage nature. Informed the SD about the connections of the inhabitants of the village of Rudka–Kozynska with Ukrainian rebels, which led to the burning of the village by the Germans”.
On 06.10.1944, sentenced to death by the genocidal military kangaroo court «NKVD Troika».
On 06.12.1944, sentence was commuted to 20 years in prison.
Perished in prison, in unknown circumstances.
cause of death
extermination
perpetrators
Russians
sites and events
LutskClick to display the description, «Genocidium Atrox»Click to display the description, Ribbentrop‐MolotovClick to display the description
date and place
of birth
20.05.1898
Vyshkivtoday: district in Lutsk, Lutsk city rai., Volyn obl., Ukraine
more on
uk.wikipedia.org
[access: 2024.01.26]
presbyter (holy orders)
ordination
07.1923
positions held
10.07.1943 – 1944
resident — Vyshkivtoday: district in Lutsk, Lutsk city rai., Volyn obl., Ukraine
more on
uk.wikipedia.org
[access: 2024.01.26]
till 1943
dean — Rozhyschetoday: Rozhysche hrom., Lutsk rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2024.01.26] OR deanery
09.09.1935 – 10.07.1943
parish priest — Rudka‐Kozynskatoday: Rudka‐Kozynska hrom., Lutsk rai., Volyn obl., Ukraine
more on
uk.wikipedia.org
[access: 2024.01.26] ⋄ Holy Trinity OR parish ⋄ Rozhyschetoday: Rozhysche hrom., Lutsk rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2024.01.26] OR deanery
c. 08.1935 – c. 09.1935
parish priest — Kobylatoday: Vesnyane, Korets urban hrom., Rivne rai., Rivne obl., Ukraine
more on
ru.wikipedia.org
[access: 2024.01.26] ⋄ St Paraskeva OR parish ⋄ Rivne 3rd distr.Orthodox deanery name
today: Rivne rai., Rivne obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] OR deanery
c. 08.1935
retired (i.e. „at rest”)
1934
resident — Dermantoday: Derman Persha and Derman Druha, Mizoch hrom., Rivne rai., Rivne obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.08.05] ⋄ Holy Trinity OR monastery — for c. 2 months
from 11.07.1925
parish priest — Rudka‐Kozynskatoday: Rudka‐Kozynska hrom., Lutsk rai., Volyn obl., Ukraine
more on
uk.wikipedia.org
[access: 2024.01.26] ⋄ Holy Trinity OR parish ⋄ Rozhyschetoday: Rozhysche hrom., Lutsk rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2024.01.26] OR deanery
from 13.04.1925
parish priest — Basharivkatoday: Radyvyliv urban hrom., Dubno rai., Rivne obl., Ukraine
more on
uk.wikipedia.org
[access: 2024.01.26] ⋄ Presentation of the Blessed Virgin Mary OR parish
from 1923
parish priest — Rudka‐Kozynskatoday: Rudka‐Kozynska hrom., Lutsk rai., Volyn obl., Ukraine
more on
uk.wikipedia.org
[access: 2024.01.26] ⋄ Holy Trinity OR parish ⋄ Rozhyschetoday: Rozhysche hrom., Lutsk rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2024.01.26] OR deanery
07.1923
presbiter (Eng. priest, i.e. iereus) — Russian Orthodox Church — priesthood cheirotonia, i.e. ordination, on 19.12.1922 preceded by deacon cheirotonia
till 1923
student — Kremenetstoday: Kremenets urban hrom., Kremenets rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.10.18] ⋄ philosophy and theology, Orthodox Theological Seminary
married — at least one son
sites and events
descriptions
Lutsk: Prison run in 1939‐1941 by the Russians. After German attack in 06.1941 Russians murdered there approx. 2,000 prisoners. Again used by the Russians after 1944. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2017.03.11])
«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
sources
personal:
lib.lntu.edu.uaClick to attempt to display webpage
[access: 2024.01.26]
bibliographical:
„Hierachy, clergy and employees of the Orthodox Church in the 19th‐21st centuries within the borders of the Second Polish Republic and post–war Poland”, Fr Gregory Sosna, M. Antonine Troc-Sosna, Warsaw–Bielsk Podlaski 2017
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