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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

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  • HUCZKO Basil; source: Bogdan Prach, „Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Ukrainian Catholic University Publishing House, Lviv 2015, own collection; CLICK TO ZOOM AND DISPLAY INFOHUCZKO Basil
    source: Bogdan Prach, „Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Ukrainian Catholic University Publishing House, Lviv 2015
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surname

HUCZKO

surname
versions/aliases

HUĆKO

forename(s)

Basil (pl. Bazyli)

forename(s)
versions/aliases

Vasil (pl. Wasyl)

function

eparchial priest

creed

Ukrainian Greek Catholic GCmore on
en.wikipedia.org
[access: 2013.05.19]

diocese / province

Przemyśl GC eparchymore on
pl.wikipedia.org
[access: 2013.05.19]

honorary titles

canonmore on
en.wikipedia.org
[access: 2014.11.14]

nationality

Ukrainian

date and place
of death

27.08.1944

DEATH symbol

Radrużtoday: Horyniec‐Zdrój gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

alt. dates and places
of death

30.08.1945

details of death

After the end of World War I, during the Polish–Ukrainian War of 1918‐1919 and the Polish–Russian War of 1919‐1921, interned in 1919‐1920 by the Polish authorities.

In 1939, his parish village of Radruż, located halfway between Lubaczów and Rava‐Ruska, was inhabited by c. 800 people, c. 99% of whom were Ukrainians. The remainder were a few Polish families — railway workers who had purchased land in the area, teachers, and foresters.

After the German and Russian attack on Poland in 09.1939 and the start of World War II, after the beginning of the Russian occupation, and then as a result of the German attack on 22.06.1941 on their erstwhile ally, the Russians, and the beginning of the German occupation, the number of Poles in Radruż slowly increased, up to c. 10‐15% in 1944. They were mainly refugees from the east, from Volyn, victims of the order of Roman Shukhevych, nom de guerre „Taras Chuprynka”, the main commander of the Ukrainian, genocidal OUN/UPA, issued in 02.1943: „The extermination operation [of Poles] should be carried out according to the following principles: Polish villages are to be burned, and their populations massacred. Attacks on towns will take place in broad daylight, not at night. In mixed villages, the Polish population alone should be liquidated, and farmsteads should be burned only if they are 15 meters away and when there is no risk of the fire spreading to neighboring Ukrainian buildings. The Ukrainian population will receive instructions as to where to gather during the attack […] For every Ukrainian murdered, whether by Poles or Germans, 100 (one hundred) Poles will be executed”.

It was the de facto signal for the commencement of the «Genocidium Atrox» — i.e. the genocide perpetrated by Ukrainians, known as „Volyn genocide”.

Immediately thereafter, in 03.1943, the UPA issued an appeal to members of the Germ. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police), collaborating with Germans, in some regions also referred to as the Germ. Schutzmannschaft (Eng. Protection Battalions), i.e. Schuma, which co‐participated in the German genocidal plan Germ. «Endlösung der Judenfrage» (Eng. Final Solution of the Jewish Question), which in the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG — in 1941 his parish became part of this German‐run occupational entity — was implemented under the codename Germ. «Aktion Reinhardt» (Eng. Operation Reinhardt), to desert and join the UPA. Perhaps as many as 10,000 Ukrainians did so.

In the region, where his parish was located, the plan was implemented by the commander of the OUN/UPA „UPA‐West” operational group, established in 12.1943, Vasyl Sydor, nom de guerre „Shelest”, who ordered „to strike continuously at Poles until they are completely destroyed from these lands”. génocidaire Miroslav Onyshkevych, nom de guerre „Orest”, commander of Military District WO‐6 „Syan”, part of „UPA‐West”, on 06.04.1944, specified the tasks of the UPA units under his command: „I order the immediate purging of my region of the Polish element […] The purging should be carried out in the sparsely populated areas by Poles. For this purpose, a militia group composed of our members should be established in the area, whose task would be to eliminate the above‐mentioned. Larger areas will be purged of this element by our military units even in broad daylight […] The purging of the area must be completed before our Easter, so that we can celebrate it without Poles […] Fight them hard and ruthlessly. Spare no one, even in the case of mixed marriages. Pull the Poles out of their homes, but do not eliminate the Ukrainians and children in these houses […] Take out your weapons. Death to the Poles”.

Polish sources report that on 28‐29.06.1941, when German troops were entering Radruż, was said to have erected a welcome gate in his village in their honor.

Immediately afterward, was said to have preached „sermons encouraging the murder of Poles and Jews”.

And after a genocidal order from Miroslav Onyshkevych, commander of WO‐6 „Sian”, was said to have „blessed knives and axes for Poles”.

As a result, on 23.04.1944, on the 2rd Sunday of Easter the sotnia UPA „Yahoda” (Eng. „Blackberry”), under the command of John/Ivan Sych‐–Sayenko, considered by the Polish resistance Home Army‐AK (part of the Polish Clandestine State) to be a „common degenerate” and German collaborator, attacked Polish farms in Radruż. This was reported, i.a. as follows: „The Jamnice hamlet of Radruż, […] was a place where Poles lived. On April 23, 1944, people from Jamnice were going to their hiding places in the evening, but unfortunately they didn't make it this time. A Ukrainian from a neighboring village stopped them, giving the Banderites time to surround the village. Suddenly, they came from all sides to the village and gathered the inhabitants in one place. One of the Poles decided to flee […] The UPA started shooting after him […] This caused panic and others started to flee […] Some managed to escape, others were brutally murdered […] The UPA set fire to houses and at the same time started to rob them. Took food and valuable items, while mocking and calling the Poles various perfidious names. In the distance, one could hear screams, cries, the roar of animals and constant gunfire. Many Ukrainians from Radruż were happy at this sight. Then they finished the robbery, taking everything they could possible, even beehives with bees”.

By 07.1944, Ukrainian génocidaires had murdered c. 20 Poles.And on 21‐22.07.1944, the Germans were expelled and the Russians entered Radruż. The second Russian occupation began.

A month later, murdered in unclear circumstances.

Ukrainian sources state that „Doctor Huczko suffered the most because on August 30, some Mongols or others, led by Poles, attacked Radruż and murdered Father Huczko, his wife and daughter Slavtsya, as well as many people in the village, which they then robbed and set on fire”. Another adds: „The militia threw Father Huczko, his wife and daughter Slavtsya into the fire of the burning rectory because they found a hiding «Banderite» in a pile of rubble, who was also killed and burnt”.They do not identify these „Mongols”, nor do they say who these „Poles” were.

Polish sources are more precise. Claim that organized a party for Russian soldiers at the rectory. Alcolhol was cosummed, „liberation” celebrated.

During the party, an argument broke out — the Russians supposedly realized that Huczko had collaborated with the Germans and was a „Banderite”. They then allegedly shot him in the back of the head in the rectory courtyard.

Next the Russians allegedly murdered his wife and 14‐16‐year–old daughter, according to some sources „with axes or bayonets”.

The entire village was pacified: property plundered, a total of 15‐16 Ukrainians were killed, over 100 huts burned — the bodies of the murdered were supposedly thrown into one of them. Some Poles may have indirectly participated in the pacification, e.g. pointing out the Ukrainian huts.

On 12.10.2007, the génocidaire Roman Shukhevych was posthumously awarded the title of Hero of Ukraine. On 10.12.2017, on behalf of the „Coordination Council for the Commemoration of Decorated Knights of the OUN and UPA”, génocidaire Vasyl Sydor was posthumously awarded in Lviv the Silver Cross of Military Merit of the UPA, 1st Class (No. 009). In several locations, monuments and commemorative plaques have been erected to these Lat. „hostis humani generis”, schools named after them.

Lat. „O Tempora! O mores!

alt. details of death

There is also a third version, namely that the murder was committed by a unit of the genocidal OUN/UPA disguised as Russian soldiers.

cause of death

mass murder

perpetrators

Russians

sites and events

«Genocidium Atrox»Click to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description, Polish‐Ukrainian war of 1918‐1919Click to display the description

date and place
of birth

09.10.1882

BIRTH symbol

Nehrybkatoday: Przemyśl gm., Przemyśl pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.08.20]

parents

HUCZKO John
🞲 ?, ? — 🕆 ?, ?

MAN and WOMAN symbol

CHROBAK Catherine
🞲 ?, ? — 🕆 ?, ?

presbyter (holy orders)
ordination

22.12.1907

ORDINATION symbol

Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]

St Therese GC cathedral churchmore on
en.wikipedia.org
[access: 2025.03.14]

positions held

1929 – 1944

dean — Nemyrivtoday: Yavoriv urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
GC deanery

1918 – 1944

parish priest — Radrużtoday: Horyniec‐Zdrój gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ St Paraskeva GC parish ⋄ Lubaczów / Nemyrivdeanery names/seats GC deanery — also: till c. 1939, inspector of religious instruction in elementary schools in Nemyriv deanary Rava–Ruska county

1917 – 1918

administrator — Radrużtoday: Horyniec‐Zdrój gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ St Paraskeva GC parish ⋄ Lubaczówtoday: Lubaczów urban gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.20]
GC deanery

1915 – 1917

administrator — Baszniatoday: part of Basznia Dolna village, Lubaczów gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ Nativity of the Blessed Virgin Mary GC parish ⋄ Lubaczówtoday: Lubaczów urban gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.20]
GC deanery

1913 – 1915

vicar — Baszniatoday: part of Basznia Dolna village, Lubaczów gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ Nativity of the Blessed Virgin Mary GC parish ⋄ Lubaczówtoday: Lubaczów urban gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.20]
GC deanery

1912 – 1913

administrator — Szczutkówtoday: Lubaczów gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ St Demetrius the Martyr GC parish ⋄ Lubaczówtoday: Lubaczów urban gm., Lubaczów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.20]
GC deanery

1911 – 1912

administrator — Voislavychitoday: Sokal urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.08.05]
⋄ Translation of the relics of St Nicholas the Wonderworker GC parish ⋄ Varyazhtoday: Sokal urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.22]
GC deanery

1910 – 1911

administrator — Hubychitoday: part of Boryslav, Boryslav urban hrom., Drohobych rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.11.24]
⋄ St John the Baptist GC parish ⋄ Drohobychtoday: Drohobych urban hrom., Drohobych rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1910

administrator — Torkitoday: Medyka gm., Przemyśl pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.22]
⋄ Dormition of the Blessed Virgin Mary GC parish ⋄ Przemyśl‐Zahorodydeanery name
today: Subcarpathia voiv., Poland
GC deanery

1908 – 1910

vicar — Kuryłówkatoday: Kuryłówka gm., Leżajsk pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ St Nicholas the Wonderworker GC parish ⋄ Kańczugatoday: Kańczuga gm., Przeworsk pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.16]
GC deanery

till 1907

student — Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
⋄ philosophy and theology, Greek Catholic Theological Seminary

student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ philosophy and theology, Greek Catholic Theological Seminary

married — four children

others related
in death

KMICIKIEWICZClick to display biography Vladimir

sites and events
descriptions

«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
)

Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

Polish‐Ukrainian war of 1918‐1919: One of the wars for borders of the newly reborn Poland. At the end of 1918 on the former Austro‐Hungarian empire’s territory, based on the Ukrainian military units of the former Austro‐Hungarian army, Ukrainians waged war against Poland. In particular attempted to create foundation of an independent state and attacked Lviv. Thanks to heroic stance of Lviv inhabitants, in particular young generation of Poles — called since then Lviv eaglets — the city was recaptured by Poles and for a number of months successfully defended against furious Ukrainian attacks. In 1919 Poland — its newly created army — pushed Ukrainian forces far to the east and south, regaining control over its territory. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2017.05.20]
)

sources

personal:
www.vox-populi.com.uaClick to attempt to display webpage
[access: 2015.03.01]
, missiopc.blogspot.comClick to attempt to display webpage
[access: 2014.09.21]

bibliographical:
Lexicon of the clergy vicimised in prl in 1945‐1989”, collective work edited by Jerzy Myszor, Warsaw, 2002
Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Bogdan Prach, Ukrainian Catholic University Publishing House, Lviv 2015
Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part A
Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm

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