function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Przemyśl diocesemore on
www.przemyska.pl
[access: 2013.02.15]
RC Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]

honorary titles

Papal chamberlainmore on
en.wikipedia.org
[access: 2014.11.22]
„Pro Ecclesia et Pontifice”more on
en.wikipedia.org
[access: 2019.02.02]
„Cross of Valour”more on
en.wikipedia.org
[access: 2019.04.16]
War Order of Virtuti Militari — Silver (5th Class)more on
en.wikipedia.org
[access: 2019.10.13]
Gold „Cross of Merit”more on
en.wikipedia.org
[access: 2019.04.16]
Commemorative Medal for War of 1918–21more on
pl.wikipedia.org
[access: 2019.10.13]
Ten Years of Independence Medalmore on
pl.wikipedia.org
[access: 2019.10.13]

date and place
of death

20.10.1942

Perthtoday: Perth and Kinross Cou., Scotland, United Kingdom
more on
en.wikipedia.org
[access: 2021.10.09]

details of death

cause of death

exile

perpetrators

Germans / Russians

sites and events

Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description, Polish‐Russian war of 1919‐1921Click to display the description, Polish‐Ukrainian war of 1918‐1919Click to display the description

date and place
of birth

03.01.1890

Sanoczektoday: Sanoczek gm., Sanok pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]

presbyter (holy orders)
ordination

29.06.1913 (Przemyśl cathedralmore on
pl.wikipedia.org
[access: 2014.11.14])

positions held

sites and events
descriptions

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

Polish‐Russian war of 1919‐1921: War for independence of Poland and its borders. Poland regained independence in 1918 but had to fight for its borders with former imperial powers, in particular Russia. Russia planned to incite Bolshevik‐like revolutions in the Western Europe and thus invaded Poland. Russian invaders were defeated in 08.1920 in a battle called Warsaw battle („Vistula river miracle”, one of the 10 most important battles in history, according to some historians). Thanks to this victory Poland recaptured part of the lands lost during partitions of Poland in XVIII century, and Europe was saved from the genocidal Communism. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.12.20])

Polish‐Ukrainian war of 1918‐1919: One of the wars for borders of the newly reborn Poland. At the end of 1918 on the former Austro‐Hungarian empire’s territory, based on the Ukrainian military units of the former Austro‐Hungarian army, Ukrainians waged war against Poland. In particular attempted to create foundation of an independent state and attacked Lviv. Thanks to heroic stance of Lviv inhabitants, in particular young generation of Poles — called since then Lviv eaglets — the city was recaptured by Poles and for a number of months successfully defended against furious Ukrainian attacks. In 1919 Poland — its newly created army — pushed Ukrainian forces far to the east and south, regaining control over its territory. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2017.05.20])

sources

personal:
www.encyklo.plClick to attempt to display webpage
[access: 2021.12.19], katolicy1844.republika.plClick to attempt to display webpage
[access: 2014.05.09], ordynariat.wp.mil.plClick to attempt to display webpage
[access: 2024.12.13], archiwumcaw.wp.mil.plClick to attempt to display webpage
[access: 2014.05.09]
bibliographical:
„Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
„Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
„Schematismus Venerabilis Cleri Dioecesis PremisliensisClick to display source page”, Przemyśl diocesa Curia, from 1866 to 1938
original images:
ordynariat.wp.mil.plClick to attempt to display webpage
[access: 2024.12.13], commons.wikimedia.orgClick to attempt to display webpage
[access: 2017.03.24], audiovis.nac.gov.plClick to attempt to display webpage
[access: 2024.12.13], www.audiovis.nac.gov.plClick to attempt to display webpage
[access: 2014.05.09], ordynariat.wp.mil.plClick to attempt to display webpage
[access: 2015.09.30]