function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Gniezno and Poznań archdiocese (aeque principaliter)more on
www.archpoznan.pl
[access: 2012.11.23]

date and place
of death

21.09.1941

TA HartheimSchloss Hartheim „euthanasia” center
today: Alkoven, Eferding dist., Salzburg state, Austria
more on
en.wikipedia.org
[access: 2022.07.18]

alt. dates and places
of death

26.09.1941

details of death

cause of death

extermination: gassing in a gas chamber

perpetrators

Germans

date and place
of birth

01.08.1909

Gajtoday: Jeziora Wielkie gm., Mogilno pov., Kuyavia–Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2022.08.05]

presbyter (holy orders)
ordination

17.06.1934 (Poznań cathedralmore on
pl.wikipedia.org
[access: 2014.11.14])

positions held

murder sites
camp 
(+ prisoner no)

TA Hartheim: In Germ. Tötungsanstalt TA Hartheim (Eng. Killing/Euthanasia Center), in Schloss Hartheim castle in Alkoven village in Upper Austria, belonging to KL Mauthausen‑Gusen complex of concentration camps, as part of «Aktion T4», the victims — underdeveloped mentally — were murdered by Germans in gas chambers. In 04.1941 Germans expanded the program to include prisoners held in concentration camps. Most if not all religious from KL Dachau were taken to Hartheim in so called „transports of invalids” (denoted as „Aktion 14 f 13”) — prisoners sick and according to German standards „unable to work” — from KL Dachau concentration camp (initially under the guise of a transfer to a „better” camp).
Note: The dates of death of victims murdered in Schloss Hartheim indicated in the „White Book” are the dates of deportations from the last concentration camp the victims where held in. The real dates of death are unknown — apart from c. 49 priests whose names were included in the „transports of invalids”, but who did arrive at TA Hartheim. Prob. perished on the day of transport, somewhere between KL Dachau and Munich, and their bodies were thrown out of the transport and cremated in Munich. The investigation conducted by Polish Institute of National Remembrance IPN concluded, that the other victims were murdered immediately upon arrival in Schloss Hartheim, bodies cremated and the ashes spread over local fields and into Danube river. In order to hide details of the genocide Germans falsified both dates of death (for instance those entered into KL Dachau concentration camp books, presented in „White Book” as alternative dates of death) and their causes. (more on: ipn.gov.plClick to attempt to display webpage
[access: 2019.05.30], en.wikipedia.orgClick to attempt to display webpage
[access: 2019.05.30])

«Aktion T4»: German euthanasia program, systematic murder of people mentally retarded, chronically, mentally and neurologically ill — „elimination of live not worth living” (Germ. „Vernichtung von lebensunwertem Leben”). At a peak, in 1940‑1941, c. 70,000 people were murdered, including patients of psychiatric hospitals in German occupied Poland. From 04.1941 also mentally ill and „disabled” (i.e. unable to work) prisoners held in German concentration camps were included in the program — denoted then as „Aktion 14 f 13”. C. 20,000 inmates were then murdered, including Polish Catholic priests held in KL Dachau concentration camp, who were murdered in Hartheim gas chambers. The other „regional extension” of «Aktion T4» was „Aktion Brandt” program during which Germans murdered chronically ill patients in order to make space for wounded soldiers. It is estimated that at least 30,000 were murdered in this program. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.10.31])

KL Gusen I: German Germ. Konzentrationslager (Eng. concentration camp) KL „Grade III” (Germ. „Stufe III”), part of KL Mauthausen‑Gusen complex, intended for the „Incorrigible political enemies of the Reich”. The prisoners slaved at a nearby granite quarry, but also in local private companies: at SS guards houses' construction at a nearby Sankt Georgen for instance. Initially opened in 05.1940 as the „camp for Poles”, captured during the program of extermination of Polish intelligentsia («Intelligenzaktion»). Till the end most of the prisoners were Poles. Many Polish priests from the Polish regions incorporated in the Germany were brought there in 1940, after start of German occupation of Poland, from KL Sachsenhausen and KL Dachau concentration camps. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.03.10])

KL Mauthausen‑Gusen: A large group of German Germ. Konzentrationslager (Eng. concentration camp) KL camps set up around the villages of Mauthausen and Gusen in Upper Austria, c. 30 km east of Linz, operational from 1938 till 05.1945. Over time it became of the largest labour camp complexes in the German‑controlled part of Europe encompassing four major camps concentration camps (Mauthausen, Gusen I, Gusen II and Gusen III) and more than 50 sub‑camps where inmates slaved in quarries (the granite extracted, previously used to pave the streets of Vienna, was intended for a complete reconstruction of major German towns according to Albert Speer plans), munitions factories, mines, arms factories and Me 262 fighter‑plane assembly plants. The complex served the needs of the German war machine and also carried out extermination through labour. Initially did not have a its own gas chamber and the intended victims were mostly moved to the infamous Hartheim Castle, 40.7 km east, or killed by lethal injection and cremated in the local crematorium. Later a van with the exhaust pipe connected to the inside shuttled between Mauthausen and Gusen. In 12.1941 a permanent gas chamber was built. C. 122,000‑360,000 of prisoners perished. Many Polish priests were held, including those captured during the program of extermination of Polish intelligentsia («Intelligenzaktion»). The camp complex was founded and run as a source for cheap labour for private enterprise. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.03.10])

KL Dachau (prisoner no: 8908Click to display biography): KL Dachau in German Bavaria, set up in 1933, became the main German Germ. Konzentrationslager (Eng. concentration camp) KL for Catholic priests and religious during World War II: On c. 09.11.1940, Reichsführer‑SS Heinrich Himmler, head of the SS, Gestapo and German police, as a result of the Vatican's intervention, decided to transfer all clergymen detained in various concentration camps to KL Dachau camp. The first major transports took place on 08.12.1940. In KL Dachau Germans held approx. 3,000 priests, including 1,800 Poles. The priests were forced to slave labor in the Germ. „Die Plantage” — the largest herb garden in Europe, managed by the genocidal SS, consisting of many greenhouses, laboratory buildings and arable land, where experiments with new natural medicines were conducted — for many hours, without breaks, without protective clothing, no food. They slaved in construction, e.g. of camp's crematorium. In the barracks ruled hunger, freezing cold in the winter and suffocating heat during the summer, especially acute in 1941‑1942. Prisoners suffered from bouts of illnesses, including tuberculosis. Many were victims of murderous „medical experiments” — in 11.1942 c. 20 were given phlegmon injections; in 07.1942 to 05.1944 c. 120 were used by for malaria experiments. More than 750 Polish clerics where murdered by the Germans, some brought to Schloss Hartheim euthanasia centre and murdered in gas chambers. At its peak KL Dachau concentration camps’ system had nearly 100 slave labour sub‑camps located throughout southern Germany and Austria. There were c. 32,000 documented deaths at the camp, and thousands perished without a trace. C. 10,000 of the 30,000 inmates were found sick at the time of liberation, on 29.04.1945, by the USA troops… (more on: www.kz-gedenkstaette-dachau.deClick to attempt to display webpage
[access: 2013.08.10], en.wikipedia.orgClick to attempt to display webpage
[access: 2016.05.30])

Łódź (Sterling): Prison for men, founded in 1893, in a tenement house at 16/18 Sterling Str. in Łódź, by the Russians. In the interwar period, a Polish state prison. During World War II, a German police prison, used also by agents of the Secret Political Police Gestapo. The prisoners were held in two three‑story buildings with 53 cells and 5 „sick rooms”. There were interrogations of arrested Poles, as well as executions. After the German defeat and the beginning of the Russian occupation, the prison of the Commie‑Nazi Office of Public Security UB — the unit of Russian genocidal MGB. Closed in 1964. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

General Governorate: A separate administrative territorial region set up by the Germans in 1939 after defeat of Poland, which included German‑occupied part of Polish territory that was not directly incorporate into German state. Created as the result of the Ribbentrop‑Molotov Pact, in a political sense, was to recreate the German idea of 1915 (after the defeat of the Russians in the Battle of Gorlice in 05.1915 during World War I) of establishing a Polish enclave within Germany (also called the General Governorate at that time). It was run by the Germans till 1945 and final Russian offensive, and was a part of so‑called Big Germany — Grossdeutschland. Till 31.07.1940 formally known as Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Governorate for occupied Polish territories) — later as simply Germ. Generalgouvernement (Eng. General Governorate). From 07.1941 expanded to include district Galicia. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2013.12.04])

Ribbentrop‑Molotov: Genocidal Russian‑German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‑called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‑Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‑Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‑Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‑German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‑pre‑Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

sources

personal:
www.wtg-gniazdo.orgClick to attempt to display webpage
[access: 2013.12.04], www.gedenkstaetten.atClick to attempt to display webpage
[access: 2018.10.04]
bibliographical:
„Martyrology of the Polish Roman Catholic clergy under nazi occupation in 1939‑1945”, Victor Jacewicz, John Woś, vol. I‑V, Warsaw Theological Academy, 1977‑1981