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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

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    St Sigismund parish church, Słomczyn, Poland
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    St Sigismund parish church, Słomczyn, Poland
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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surname

ŻARKOWSKA

surname
versions/aliases

ŻARNOWSKA

forename(s)

Antonina

religious forename(s)

Helen (pl. Helena)

function

nun

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Congregation of the Stara Wieś Sisters Servants of the Blessed Virgin Mary of the Immaculate Conception ABMVmore on
www.sluzebniczkinmp.pl
[access: 2013.01.06]

(i.e. Stara Wieś Sisters Servants)

diocese / province

Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]

date and place
of death

02.11.1944

DEATH symbol

Velyki Hnylytsitoday: Hnylytsi, Skoryky hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]

details of death

From 1937, served — together with her sister and fellow nun, Sr Germana Anne Żarkowska — in the village of Velyki Hnylytsi, in the Roman Catholic parish of Koshlaky, then in the Zbarazh district in the Ternopil Voivodeship, c. 13 km from Sk Skala‐Podilska on the Zbruch, the border river of Poland. In 1939, it had an estimated population of c. 2,000 people, of whom c. 33% were Roman Catholic Poles and c. 65% Greek Catholic Ukrainians. In addition, c. 45 Jews lived in the village. The nuns ran an orphanage there — founded in 1887 by Hedvig Sapieha, mother of the Archbishop of Kraków, later Cardinal, Adam Sapieha. All children attended it, because the nuns knew the Ukrainian language — they came from a mixed family (their mother was prob. Ukrainian). They also ran cutting and sewing courses. They cared for the sick and did church work. It was mentioned that „they had land, a horse, a cow, and they were happy there”.

After the German and Russian invasion of Poland in 09.1939 and the start of World War II, they went to their home village, Cherneliv‐Mazovetskyi, located c. 11 km south of Zbarazh and 11 km east of Ternopil. The village was inhabited by over 80% Polish, Roman Catholics. In accordance with the agreement between the two allies, approved by the genocidal Ribbentrop–Molotov Pact of 23.08.1939, the Ternopil Voivodeship fell to the Russians. In the autumn of 1939, arrests of the intelligentsia, teachers, doctors, landowners, government officials, and families of Polish military personnel began. In the years 1940‐1941, many other Poles became victims of four large waves of deportations „to Siberia”. Reports often mention that „they came at night, without warning, and took away entire families, from infants to the elderly”. „When we went out into the yard, they let my mother look into the chest — unfortunately, it was empty, because our neighbors had already emptied it. We took practically nothing, because they didn't let us move around the house […] There were large snowdrifts and heavy frost”. In addition, 150,000–200,000 men were conscripted into the Russian army, and c. 100,000 were forced to work for Russian industry, mainly in the mines of the Donets Basin, in heavy industry plants in the Urals and in Siberia. Then the surveillance of priests and monks began. High taxes were imposed on the clergy.

The fate of the inhabitants of Cherneliv‐Mazovetskyi reflected this Polish fate. It was mentioned, however, that the nuns „knew about herbs, and during their stay in their home village they treated children who were brought to them”.

They returned to Velyki Hnylytsi after On 22.06.1941, when the Germans attacked their erstwhile ally, the Russians, and the German occupation began.

Velyki Hnylytsi became part of the Germ. Kreishauptmannschaft Tarnopol (Eng. Ternopil County), which was part of the Germ. Distrikt Galizien (Eng. District of Galicia), within the German‐occupied and run quasi‐state called the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG. Witnesses recalled that „Ukrainian nationalists were the most delighted with the new situation. In marches and demonstrations, they manifested the creation of a free Ukraine and proclaimed anti‐Polish and anti‐Jewish slogans”.

The Germans quickly dissuaded Ukrainian nationalists from their hopes for a „free Ukraine”. But they exploited these revealed anti‐Polish and anti‐Jewish sentiments. The years 1941‐1943 were marked, in particular, by the extermination of Jews. The center of Jewish concentration in the area was Zbarazh. In 1941, there may have been c. 5,000 Jews there, some of who, however, fled eastward with the Russians in 1941. Immediately after the occupation of the city on 04.07.1941, the Germans and Ukrainians murdered c. 20 Jews and burned down two synagogues — prob. due to suspicions of collaboration with the Russians, which were largely justified. On c. 06.09.1941, the Germans murdered c. 70 Jews in the Lubyanka forest — c. 10 km east of Zbarazh — mostly Jewish intelligentsia, a list of whom was prob. prepared by the Germ. Judenrat (Eng. Jewish Council) appointed by the Germans. From 25.10.1941, a decree by Hans Frank, the Germ. Generalgouverneur (Eng. General Governor) of the GG, came into force in the GG, according to which „Jews who leave their assigned district without authorization are subject to the death penalty. The same punishment applies to persons who knowingly provide such Jews with a hiding place”, and „Instigators and helpers are subject to the same punishment as the perpetrator; an attempted act will be punished as a completed act. In less serious cases, heavy imprisonment or imprisonment may be imposed”. Strict observance of the ban was enforced by members of the collaborative Germ. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police), in some regions also referred to as the Germ. Schutzmannschaft (Eng. Security Battalions), i.e. Schuma, subjecting Jews to „systematic robberies and beatings”.

From the beginning of 1942, the Germans started implementation of the genocidal plan Germ. «Endlösung der Judenfrage» (Eng. Final Solution of the Jewish Question), which in the GG was codenamed the Germ. «Aktion Reinhardt» (Eng. „Operation Reinhardt”). In 03‐04.1942, c. 600 elderly and sick people were shot outside the city, next to the road to Ternopil. Starting in 08.1942, the string of Germ. Aktion (Eng. action) of deporting Jews from Zbarazh began. They were led by the Germans, but the main roles were played by policemen from the Germ. Ukrainische Hilfspolizei and the Germ. Jüdischer Ordnungsdienst (Eng. Jewish Order Service), subordinate to the Germ. Judenrat. And so on 31.08.1942, c. 500‐1,200 people, including some brought from Volyn, e.g. from Lanivtsi and Vyshnivets; on 30.09.1942, c. 260; and on 21‐22.10.1942, c. 960 Jews were herded to the railway station and then transported to Ternopil, and from there to the Germ. Vernichtungslager (Eng. Extermination Camp) VL Belzec, where they were all murdered. During this last Germ. Aktion, some Jews were transported to the Germ. Zwangsarbeitslager für Juden (Eng. Forced Labor Camp for Jews) in Lviv on Janowska Street, i.e. the so‐called Janowska camp ZALfJ Lemberg, providing slave labor for the Deutsche Ausrüstungswerke DAW company, owned by the genocidal Germ. Die Schutzstaffel der NSDAP (Eng. NSDAP Protection Squad), i.e. «SS» — a paramilitary formation subordinate to the ruling National Socialist German Workers' Party NSDAP in Germany — which supplied the German war machine with uniforms, timber, metals, and repairs to war equipment, and from where no one returned. C. 130 Jews were also murdered in Zbarazh itself while being herded onto the train. For the remaining c. 2,000 Jews, an „open” ghetto was established, i.e. without a border fence, protected only by agents of the Germ. Ukrainische Hilfspolizei and the Germ. Jüdischer Ordnungsdienst. C. 1,000 of them were murdered on 07.04.1943, at the Zbarazh railway station. The remaining Jews were murdered by the Germans and the Germ. Ukrainische Hilfspolizei on 09.06.1943, after which the Germans were able to announce in their reports that the city was Germ. „Judenrein” (Eng. „Jew‐free”), although for months thereafter they continued to search the nearby forests for those in hiding.

The Jews from Velyki Hnylytsi were prob. transported to Zbarazh, but it is also possible that they were driven c. 17 km south, to Pidvolochysk. From there, in 10.1942, they were transported to the VL Belzec extermination camp, or murdered on c. 29‐30.09.1943, when c. 600 Jews were shot in Pidvolochysk.

And In 02.1943 Roman Shukhevych, nom de guerre „Taras Chuprynka”, the chief commander of the Ukrainian, genocidal OUN/UPA organisation, who in 1941 was a member of the Ukrainian Germ. Sondergruppe Nachtigall (Eng. Special Group Nightingale) — a unit of the Germ. Wehrmacht (Eng. Armed Forces) that took part in the German attack on Russians in 1941, accused of participating in the Jewish pogrom in Lviv in 1941 — and later a member of the Germ. Schutzmannschaftsbataillon 201 (Eng. 201st Protection team Battalion) — responsible for the murder of Jews and civilians in the territory of Belarus — issued an order: „The extermination operation should be carried out according to the following principles: Polish villages are to be burned, and their populations massacred. Attacks on towns will take place in broad daylight, not at night. In mixed villages, the Polish population alone should be liquidated, and farmsteads should be burned only if they are 15 meters away and when there is no risk of the fire spreading to neighboring Ukrainian buildings. The Ukrainian population will receive instructions as to where to gather during the attack […] For every Ukrainian murdered, whether by Poles or Germans, 100 (one hundred) Poles will be executed”.

It was the de facto signal for the commencement of the «Genocidium Atrox» — i.e. the genocide perpetrated by Ukrainians, known as „Volyn genocide”.

Immediately thereafter, in 03.1943, the UPA issued an appeal to members of the Germ. Ukrainische Hilfspolizei to desert and join the UPA ranks. Perhaps as many as 10,000 Ukrainians did so.

Volyn was drenched in Polish blood. Tens of thousands of Poles were murdered by the Ukrainians — with German passivity — in an extremely barbaric manner. Hundreds of villages were burned.

In the Germ. Distrikt Galizien, the UPA formally did not operate, not wanting to „annoy the Germans”. Only the aforementioned genocidal Ukrainian militias operated, hiding under the Ukrainian name Ukr. Українська Народна Самооборона (Eng. Ukrainian National Self‐Defense), i.e. UNS. As it was noted, „At first, these were sporadic incidents aimed at exterminating Polish priests and the intelligentsia, but in September [1943] these murders took on the character of some sadistic, monstrous game: the victims were kidnapped alive, taken to the forest for torture, or tortured at home before being finished off”.

In 12.1943, the UPA shed another mask and officially extended its genocidal activities to the Germ. Distrikt Galizien. The UNS de facto became part of the genocidal UPA. The commander of the OUN/UPA operational group „UPA‐West” became Vasyl Sydor, nom de guerre „Shelest”, who ordered „to strike at Poles continuously until they are completely destroyed from these lands”. Germ. Kreishauptmannschaft Tschortkiw belonged to „these lands”. The Zbarazh region was covered by the activities of the UPA Military District WO‐3 „Lysonya”, initially commanded by a certain Emilian (Omelian) Polowy, nom de guerre „Ostap”, a degenerate with a similar career path as his genocidal superiors, Roman Shukhevych and Vasyl Sydor — from the Germ. Sondergruppe Nachtigall, through the Germ. Schutzmannschaftsbataillon 201, where they gained experience in the extermination of Jews, to the UNS.

The order of the genocide killer Sydor, nom de guerre „Shelest”, evidently reached the Koshlaky parish. According to Polish sources, on 25.12.1943, on Christmas Day, the genocide killers from the OUN/UPA attacked Velyki Hnylytsi and murdered c. 40 Poles from 8 families.

The Ukrainian threat and the approaching German–Russian front forced both nuns to move back to their home village of Cherneliv‐Mazovetskyi.

Further killings were interrupted by the aforementioned Russian offensive, known as the Dnieper–Carpathian Operation, as part of which the Russians entered Cherneliv‐Mazovetskyi on c. 06‐10.03.1944 and the Russian occupation began. Till 16.04.1944, the siege of nearby Ternopil took place — the Germans turned the city into Germ. Festung Tarnopol (Eng. Ternopil Fortress) and defended it fiercely — after which the very next day, 17.04.1944, the Russians halted their offensive for the spring period. For the next few months, the area was therefore full of various Russian front–line troops, with whom the Ukrainian "heroes" from the OUN/UPA did not risk confrontation.

A little later, on 01.09.1944, Sydor himself, ordered a halt to the genocidal action against the Poles, although the order excluded „the Polish element collaborating with the NKVD and the organs of Moscow imperialism”. The OUN/UPA was still to attack „a Polish militia of 20 people in some locality. One‐third or half of them should be destroyed, the rest disarmed and warned that if they do not stop collaborating with the Bolsheviks against us, they will also be destroyed next time”. And again, the UPA militia in the Koshlaky area read the order "literally" — or perhaps it was creatively interpreted by the genocidal perpetrator Volodymyr Jakubowski, nom de guerre „Bondarenko”, the chief of staff of WO‐3 „Lysonya”, who following the wounding of Emilian Polowy, nom de guerre „Ostap”, prob. took over command of WO‐3 „Lysonya” — and already on 10.09.1944, they murdered Thaddeus Dąbrowski, a Pole who was the municipal secretary in Koshlaky.

But this apparent calming of the situation made the nuns decide to return to their house and nursery in Velyki Hnylytsi. Upon their return in 10.1944, they found the Congregation's house plundered. Turned therefore to the inhabitants of Velyki Hnylytsi with a request to „return at least the most necessary things”. The Ukrainians assured them that everything would be returned to them.

However, at the beginning of 11.1944, prob. bored with inactivity, OUN/UPA militias from the Zbarazh and Koshlaky areas decided to attack the Polish clergy.

On 02.11.1944, „several men appeared at the sisters" home with orders to leave immediately”.

The events were described in 1965, based on the account of a local organist, in the following way:

In the yard, they handed them spades and forced them to dig a hole.

Once it was dug, they put ropes around the nuns" necks and pushed them into the hole.

The men, holding the ends of the ropes, shook the tied victims until the ropes dug into their bodies.

Then they were lowered to the bottom and covered with earth”.

Three days later, on Sunday, OUN/UPA perpetrators kidnapped and murdered the vicar of the Koshlaky parish, Fr Volodymyr Siekierski.

On 20.12.1944, Fr Theophilus Łucyk, pastor of the Greek Catholic parish in Koshlaky, notified the Metropolitan Curia of the Roman Catholic Archdiocese of Lviv of the events. He also had the courage to lead the funeral Mass for the last Roman Catholic parish priest of Koshlaky, a 75‐year‐old, retired, Fr John Biliński, who prob. died of natural causes in early 12.1944.

On 12.10.2007, the génocidaire Roman Shukhevych was posthumously awarded the title of Hero of Ukraine. On 10.12.2017, on behalf of the „Coordination Council for the Commemoration of Decorated Knights of the OUN and UPA”, génocidaire Vasyl Sydor was posthumously awarded in Lviv the Silver Cross of Military Merit of the UPA, 1st Class (No. 009). 08.10.2017, on behalf of the same „Coordination Council” the génocidaire Emilian (Omelian) Polowy was posthumously awarded the Bronze Cross of Military Merit of the UPA (No. 010) in the village of Byshki. In several locations, monuments and commemorative plaques have been erected to these Lat. „hostis humani generis” — as well as to the génocidaire Vladimir Jakubowski — the schools were named after them.

Lat. „O Tempora! O mores!

cause of death

mass murder

perpetrators

Ukrainians

sites and events

«Genocidium Atrox»Click to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

25.07.1893Birth certification on:
agadd.home.net.pl
[access: 2026.07.13]

BIRTH symbol

Cherneliv‐Mazovetskyitoday: Soborne, Baikivtsi hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.08.05]

parents

Michał
🞲 ?, ? — 🕆 ?, ?

MAN and WOMAN symbol

SYNYCIA Pelagia
🞲 ?, ? — 🕆 ?, ?

baptism

27.08.1893Birth certification on:
agadd.home.net.pl
[access: 2026.07.13]

BAPTISM symbol

Cherneliv‐Mazovetskyitoday: Soborne, Baikivtsi hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.08.05]

Immaculate Conception of the Blessed Virgin Mary RC church

religious vows

23.04.1919 (temporary)
12.10.1928 (permanent)

positions held

1937 – 1944

nun — Velyki Hnylytsitoday: Hnylytsi, Skoryky hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Congregation's house (orphanage), Sisters Servants of Stara Wieś sł. NMPNP — tutor at orphange, chapel carer, cook

1935 – 1937

nun — Stryivkatoday: Zbarazh urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.12]
⋄ Congregation's house (orphanage), Sisters Servants of Stara Wieś sł. NMPNP — head of an orphanage

1933 – 1935

nun — Palashivkatoday: Bilobozhnytsya hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.12]
⋄ Congregation's house, Sisters Servants of Stara Wieś sł. NMPNP — head of an orphanage

1929 – 1933

nun — Uvyslatoday: Chortkiv urban hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.12]
⋄ Congregation's house (orphanage), Sisters Servants of Stara Wieś sł. NMPNP — head of an orphanage

c. 1928 – 1929

nun — Wizhnyanitoday: Hlyniany urban hrom., Lviv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Congregation's house (orphanage), Sisters Servants of Stara Wieś sł. NMPNP — head of an orphanage

1927 – c. 1928

nun — Kolodnytsyatoday: Hrabovets‐Duliby hrom., Stryi rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.12]
⋄ Congregation's house (orphanage), Sisters Servants of Stara Wieś sł. NMPNP — head of an orphanage

1927

nun — Zawiercie ⋄ Congregation's house, Sisters Servants of Stara Wieś sł. NMPNP — tutor in the orphanage

1927

nun — Stara Wieśtoday: Brzozów gm., Brzozów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Congregation's house, Sisters Servants of Stara Wieś sł. NMPNP — sewing room service

1926

nun — Rączynatoday: Kańczuga gm., Przeworsk pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2023.03.12]
⋄ Congregation's house (orphanage), Sisters Servants of Stara Wieś sł. NMPNP — teacher in orphanage

1924 – 1926

nun — Velyki Hnylytsitoday: Hnylytsi, Skoryky hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Congregation's house (orphanage), Sisters Servants of Stara Wieś sł. NMPNP — teacher in orphanage

1921 – 1924

nun — Holodivkahamlet
today: part of Borshchovychi village, Novyi Yarychiv hrom., Lviv rai., Lviv obl., Ukraine

more on
en.wikipedia.org
[access: 2020.11.22]
⋄ Congregation's house (orphanage), Sisters Servants of Stara Wieś sł. NMPNP — teacher in orphanage

1921

nun — Kolomyiatoday: Kolomyia rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
pl.wikipedia.org
[access: 2020.07.31]
⋄ Congregation's house (orphanage), Sisters Servants of Stara Wieś sł. NMPNP — tutor in the orphanage

1920 – 1921

nun — Tlumachtoday: Tlumach urban hrom., Stanislaviv/Ivano‐Frankivsk rai., Stanislaviv/Ivano‐Frankivsk obl., Ukraine
more on
en.wikipedia.org
[access: 2020.12.03]
⋄ Congregation's house (orphanage), Sisters Servants of Stara Wieś sł. NMPNP — tutor in the orphanage

1920

nun — Kutkirtoday: Krasne hrom., Zolochiv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.11.12]
⋄ Congregation's house, Sisters Servants of Stara Wieś sł. NMPNP — head of an orphanage

1919 – 1920

nun — Sanoktoday: Sanok urban gm., Sanok pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
⋄ Congregation's house, Sisters Servants of Stara Wieś sł. NMPNP — head of an orphanage

1918 – 1919

nun — Stara Wieśtoday: Brzozów gm., Brzozów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Congregation's house, Sisters Servants of Stara Wieś sł. NMPNP — „canonical year

1913 – 1918

nun — Hrymailivtoday: Hrymailiv hrom., Chortkiv rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20]
⋄ Congregation's house (orphanage), Sisters Servants of Stara Wieś sł. NMPNP — ministry at an orphanage

1912 – 1913

nun — Duńkowicetoday: Radymno gm., Jarosław pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2023.03.12]
⋄ Congregation's house, Sisters Servants of Stara Wieś sł. NMPNP — ministry at an orphanage

till 08.10.1912

novitiate — Sisters Servants of Stara Wieś sł. NMPNP — robed on 28.07.1911

20.04.1911

accession — Sisters Servants of Stara Wieś sł. NMPNP

others related
in death

ŻARKOWSKAClick to display biography Anne (Sr Germana), SIEKIERSKIClick to display biography Vladimir

sites and events
descriptions

«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
)

Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
www.panorama.info.plClick to attempt to display webpage
[access: 2012.11.23]
, nawolyniu.plClick to attempt to display webpage
[access: 2013.01.06]
, zbc.uz.zgora.plClick to attempt to display webpage
[access: 2026.07.13]
, agadd.home.net.plClick to attempt to display webpage
[access: 2026.07.13]
, cracovia-leopolis.plClick to attempt to display webpage
[access: 2013.01.06]
, www.zbrodniawolynska.plClick to attempt to display webpage
[access: 2013.12.04]

bibliographical:
Ms Christine Mołodyńska, private correspondence, 24.08.2019
A martyrology of Polish clergy under German occupation, 1939‐1945”, Fr Szołdrski Vladislaus CSSR, Rome 1965
Catholic nuns — victims of crimes of Ukrainian nationalists in Lviv metropolis of the Latin rite in 1939‐1947”, Sr Agnes Michna, IPN, Warsaw, 2010
Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939‐1945”, Fr Józef Marecki, Institute of National Remembrance IPN, Kraków 2020
Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part A

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