Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
WEISS
forename(s)
Marcel (pl. Marceli)
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Siedlce diocesemore on
en.wikipedia.org
[access: 2022.01.06]
Warsaw archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]
date and place
of death
14.01.1940
Wyrykitoday: Wyryki‐Wola, Wyryki gm., Włodawa pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
alt. dates and places
of death
01.01.1941
details of death
Participant of Polish–Russian war of 1919‐1921.
After German and Russian invasion of the Poland in 09.1939 and the beginning of World War II, after start of German occupation, refused to hand over the keys to the church and presbytery to the Ukrainians who wanted to convert them into the Orthodox Church and take over the temple. The brick church was built in 1938 on the site of a former wooden temple, which was originally a Greek Catholic church, converted into an Orthodox church in XIX century during the Russian occupation (partitions of Poland), and in 1919 — after the panic escape of Russians and most of the Orthodox in 1915, during World War I, deep into Russia (so‐called bezhenstvo) and the revival of the Polish state — a Roman Catholic temple.
On 06.01.1940, on the Roman Catholic Epiphany and on the Greek Catholic Christmas Eve, the Ukrainians broke down the door and burst into the temple, de facto seizing it. They also forced their way into the rectory, the Ukrainian women brutally beat the priest, and the Ukrainian priest, together with his family, moved in arbitrarily and took over half of the rectory.
He stayed in the second half (after beating was sick and lay in bed), from where conducted spiritual services.
On 14.01.1940, two German soldiers and two Ukrainian policemen on their payroll forcibly entered priest's room.
Read the „indictment” — in German — and then he dragged him on foot towards Włodawa.
„The local Orthodox population ran out in crowds and watched the priest being led out with laughter and mockery”, recalled the priest's housekeeper.
Murdered with two shots and a bayonet thrust.
The body — without a fur, heron and suitcase — was found on 05.05.1949, shallowly buried in the forest near the village of Wyryki, c. 3 km from the parish church in Lubień.
cause of death
murder
perpetrators
Ukrainians
sites and events
«Genocidium Atrox»Click to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description
date and place
of birth
01.06.1870
presbyter (holy orders)
ordination
1894
positions held
01.01.1940 – 14.01.1940
parish priest — Lubieńtoday: Wyryki gm., Włodawa pov., Lublin voiv., Poland
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[access: 2022.07.16] ⋄ St Nicholas the Bishop and Confessor RC parish ⋄ Włodawatoday: Włodawa urban gm., Włodawa pov., Lublin voiv., Poland
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[access: 2021.12.18] RC deanery
01.12.1939
administrator — Seroczyntoday: Wodynie gm., Siedlce pov., Masovia voiv., Poland
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[access: 2022.06.13] ⋄ Visitation of the Blessed Virgin Mary RC parish ⋄ Skórzectoday: Skórzec gm., Siedlce pov., Masovia voiv., Poland
more on
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[access: 2022.04.17] RC deanery — appointee, unable take the position
1939
resident — Wojcieszkówtoday: Wojcieszków gm., Łuków pov., Lublin voiv., Poland
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[access: 2022.07.16] ⋄ Sacred Heart of Jesus RC parish ⋄ Łukówtoday: Łuków urban gm., Łuków pov., Lublin voiv., Poland
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en.wikipedia.org
[access: 2020.09.24] RC deanery
1936 – 1939
resident — Komarówka Podlaskatoday: Komarówka Podlaska gm., Radzyń Podlaski pov., Lublin voiv., Poland
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[access: 2021.12.19] ⋄ Sacred Heart of Jesus RC parish ⋄ Radzyń Podlaskitoday: Radzyń Podlaski gm., Radzyń Podlaski pov., Lublin voiv., Poland
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[access: 2021.12.18] RC deanery
1935 – 1936
resident — Warsawtoday: Warsaw city pov., Masovia voiv., Poland
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[access: 2021.10.09]
1928 – 1934
parish priest — Nepletoday: Terespol gm., Biała Podlaska pov., Lublin voiv., Poland
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en.wikipedia.org
[access: 2021.12.18] ⋄ Exaltation of the Holy Cross RC parish ⋄ Terespoltoday: Terespol urban gm., Biała Podlaska pov., Lublin voiv., Poland
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en.wikipedia.org
[access: 2020.12.11] RC deanery
1926 – 1928
parish priest — Wandówtoday: Wola Mysłowska gm., Łuków pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2022.06.13] ⋄ St Anthony of Padua RC parish ⋄ Żelechówtoday: Żelechów gm., Garwolin pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2022.06.13] RC deanery
1921 – 1926
parish priest — Oleksintoday: Kotuń gm., Siedlce pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2022.06.13] ⋄ St Alex, St Benedict and St Hedwig RC parish ⋄ Siedlcetoday: Siedlce city pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.08.20] RC deanery — Initially administrator
c. 1915 – c. 1921
resident — Warsawtoday: Warsaw city pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] — during World War I, he organized a „dietary clinic” and a kitchen for the poor
1913 – c. 1914
parish priest — Kaskitoday: Baranów gm., Grodzisk Mazowiecki pov., Masovia voiv., Poland
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[access: 2022.05.29] ⋄ St Peter and St Paul the Apostles RC parish ⋄ Grodzisk Mazowieckitoday: Grodzisk Mazowiecki gm., Grodzisk Mazowiecki pov., Masovia voiv., Poland
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[access: 2021.04.01] RC deanery
1911 – 1913
parish priest — Inowłództoday: Inowłódz gm., Tomaszów Mazowiecki pov., Łódź voiv., Poland
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en.wikipedia.org
[access: 2022.01.28] ⋄ St Michael the Archangel RC parish ⋄ Rawa Mazowieckatoday: Rawa Mazowiecka urban gm., Rawa Mazowiecka pov., Łódź voiv., Poland
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en.wikipedia.org
[access: 2022.01.28] RC deanery
1908 – 1911
parish priest — Pacynatoday: Pacyna gm., Gostynin pov., Masovia voiv., Poland
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en.wikipedia.org
[access: 2021.12.18] ⋄ St Lawrence RC parish ⋄ Gostynintoday: Gostynin gm., Gostynin pov., Masovia voiv., Poland
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en.wikipedia.org
[access: 2021.12.18] RC deanery
1902 – 1908
parish priest — Domaniewtoday: Dalików gm., Poddębice pov., Łódź voiv., Poland
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[access: 2021.12.18] ⋄ St Florian the Martyr and St Hedwig of Silesia RC parish ⋄ Łęczycatoday: Łęczyca urban gm., Łęczyca pov., Łódź voiv., Poland
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[access: 2021.12.18] RC deanery
1901 – 1902
vicar — Kobyłkatoday: Kobyłka urban gm., Wołomin pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2022.07.19] ⋄ Holy Trinity RC parish ⋄ Radzymintoday: Radzymin gm., Wołomin pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.10] RC deanery
1900 – 1901
vicar — Klembówtoday: Klembów gm., Wołomin pov., Masovia voiv., Poland
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en.wikipedia.org
[access: 2022.01.28] ⋄ St Clement, the Pope and Martyr RC parish ⋄ Radzymintoday: Radzymin gm., Wołomin pov., Masovia voiv., Poland
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en.wikipedia.org
[access: 2022.01.10] RC deanery
1898 – 1900
vicar — Zgierztoday: Zgierz urban gm., Zgierz pov., Łódź voiv., Poland
more on
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[access: 2021.12.18] ⋄ St Catherine of Alexandria the Virgin and Martyr RC parish ⋄ Łódźtoday: Łódź city pov., Łódź voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18] RC deanery
1896 – 1898
vicar — Kałuszyntoday: Kałuszyn gm., Mińsk Mazowiecki pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28] ⋄ Assumption of the Blessed Virgin Mary and St Stanislav the Bishop and Martyr RC parish ⋄ Mińsk Mazowieckitoday: Mińsk Mazowiecki urban gm., Mińsk Mazowiecki pov., Masovia voiv., Poland
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[access: 2021.12.18] RC deanery
1895 – 1896
vicar — Zdunytoday: Zduny gm., Łowicz pov., Łódź voiv., Poland
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[access: 2022.01.28] ⋄ St James the Apostle RC parish ⋄ Łowicztoday: Łowicz urban gm., Łowicz pov., Łódź voiv., Poland
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[access: 2021.12.18] RC deanery
1894 – 1895
vicar — Słomczyntoday: Konstancin‐Jeziorna gm., Piaseczno pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18] ⋄ St Sigismund the King and Martyr RC parish ⋄ Warsaw‐extra‐Urbemdeanery name
today: Warsaw city pov., Masovia voiv., Poland RC deanery
c. 1890 – 1894
student — Warsawtoday: Warsaw city pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ philosophy and theology, Metropolitan Theological Seminary
sites and events
descriptions
«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20])
Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.12.04])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
www.genealogia.okiem.plClick to attempt to display webpage
[access: 2012.11.23], nawolyniu.plClick to attempt to display webpage
[access: 2013.01.06], www.tpmk.plClick to attempt to display webpage
[access: 2019.10.13]
bibliographical:
„Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939‐1945”, Fr Józef Marecki, Institute of National Remembrance IPN, Kraków 2020
original images:
www.parafialubien.plClick to attempt to display webpage
[access: 2015.05.09], cejsh.icm.edu.plClick to attempt to display webpage
[access: 2019.10.13], groby.radaopwim.gov.plClick to attempt to display webpage
[access: 2015.05.09], www.parafialubien.plClick to attempt to display webpage
[access: 2019.10.13]
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