• OUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

review in:

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  • SZYMKOWIAK Janet Louise (Sr Mary Santia)
    source: www.serafitki.com.pl
    own collection
  • SZYMKOWIAK Janet Louise (Sr Mary Santia)
    source: www.serafitki.pl
    own collection
  • SZYMKOWIAK Janet Louise (Sr Mary Santia)
    source: serafin.over-blog.fr
    own collection
  • SZYMKOWIAK Janet Louise (Sr Mary Santia)
    Contemporary painting
    source: poznan.wikia.com
    own collection
  • SZYMKOWIAK Janet Louise (Sr Mary Santia)
    Contemporary painting
    source: www.brewiarz.pl
    own collection

religious status

blessed

surname

SZYMKOWIAK

forename(s)

Janet Louise (pl. Janina Ludwika)

religious forename(s)

Mary Santia (pl. Maria Sancja)

  • SZYMKOWIAK Janet Louise (Sr Mary Santia)
    Statue. Pawłowice
    source: commons.wikimedia.org
    own collection
  • SZYMKOWIAK Janet Louise (Sr Mary Santia)
    Statue. Bl Santia Szymkowiak sanctuary, Poznań
    source: pojednanie2.blogspot.com
    own collection
  • SZYMKOWIAK Janet Louise (Sr Mary Santia)
    Plaque at former grave, St Roch church, Poznań
    source: pl.wikipedia.org
    own collection
  • SZYMKOWIAK Janet Louise (Sr Mary Santia)
    Reliquary, St Roch church, Poznań
    source: www.listdochorych.win.pl
    own collection

beatification date

18.08.2002

BEATIFICATION symbol

the RC Pope John Paul IImore on
en.wikipedia.org
[access: 2014.09.21]

function

nun

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Congregation of the Daughters of Our Lady of Sorrows CMBBmore on
it.wikipedia.org
[access: 2013.08.10]

(i.e. Daughters of Our Lady of Sorrows)

date and place
of death

29.08.1942

DEATH symbol

Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]

details of death

In 1918–1919, her father, a former soldier of the Imperial German Army during World War I, took part in efforts to annex the area around Możdżanów, where lived with his family, to the reborn Poland. At that time, Możdżanów belonged to the Syców district in the Prussian province of Germ. Provinz Schlessien (Eng. Silesia Province), and bordered with Germ. Provinz Posen (Eng. Poznań Province), i.e. Greater Poland. When the Greater Poland Uprising broke out on 27.12.1918 and ended on 16.02.1919 with the armistice in Trier, enforced by the victorious Entente states, by virtue of which a border was established that „German troops were forbidden to cross”, leaving a large part of Greater Poland beyond their influence, Możdżanów and the surrounding area found themselves in the peacekeeping area. Prob. at that time he was already agitating among the inhabitants of the surrounding villages in support of Poland. On 28.06.1919 in Versailles the Entente powers signed a peace treaty with Germany. At one of the points Greater Poland was awarded to the Polish state, but the precise boundary line was left to the international Delimitation Commission. This commission had the right to decide on the shape of the border in a 12 km strip around the border line described in the treaty. Możdżanów was located within that strip.

On the night of 03‐04.07.1919, German thugs from the Germ. Grenzschutz Ost (Eng. Eastern Border Guard) — a German paramilitary, terrorist, volunteer formation, militarily opposing the separation of the eastern territories from Germany — threw hand grenades into his house. The house was destroyed. She suffered a shock and was unconscious for three hours. The family was forced — also by constant threats — to leave Możdżanów, the Delimitation Commission however awarded the village to Poland.

After German invasion of Poland in 09.1939 and start of the World War II, refused to take a chance to return to a family home.

After start of German occupation stayed in the unheated Congregation's house turned into a house arrest, suffering from hunger, abiding by a strict, forced labour regime introduced by the Germans.

Helped French and English POWs slaving in Congregation's house.

Contracted throat tuberculosis and perished.

cause of death

exhaustion and tuberculosis

perpetrators

Germans

sites and events

Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description, Greater Poland UprisingClick to display the description

date and place
of birth

10.07.1910

BIRTH symbol

Możdżanówtoday: Sośnie gm., Ostrów Wielkopolski pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

parents

SZYMKOWIAK Augustine
🞲 23.08.1876, Krzywińtoday: Krzywiń gm., Kościan pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.27]
🕆 ?, ?

MAN and WOMAN symbol

DUCHALSKA Marianne
🞲 15.08.1874, Krzywińtoday: Krzywiń gm., Kościan pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.27]
🕆 ?, ?

baptism

31.07.1910

BAPTISM symbol

Kuźnica Czeszyckatoday: Krośnice gm., Milicz pov., Lower Silesia voiv., Poland
more on
en.wikipedia.org
[access: 2022.09.14]

St John the Baptist RC church

religious vows

30.07.1938 (temporary)
06.07.1942 (permanent)

positions held

1938 – 1942

nun — Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
⋄ Provincial House (at 13 St Roch Str.), Daughters of Our Lady of Sorrows CMBB — tutor — i.a. in the kindergarten in Poznań–Naramowice, teacher, translator, porter, refectory manager

from 29.07.1937 – 1938

novitiate — Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
⋄ Provincial House (at 13 St Roch Str.), Daughters of Our Lady of Sorrows CMBB

1936 – 1937

postulate — Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
⋄ Provincial House (at 13 St Roch Str.), Daughters of Our Lady of Sorrows CMBB

27.06.1936

accession — Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
⋄ Provincial House (at 13 St Roch Str.), Daughters of Our Lady of Sorrows CMBB

1934 – 1935

postulate — Montluçontoday: Montluçon arr., Allier dep., Auvergne‐Rhône‐Alpes reg., France
more on
en.wikipedia.org
[access: 2022.09.17]
⋄ Motherhouse, Oblate Sisters of the Heart of Jesus OCJ — resignation after 7 months, at the request of the family, and return to Poland

1928 – 1934

student — Poznańtoday: Poznań city pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.07.18]
⋄ Roman Philology and Law, Poznań University [i.e. Adam Mickiewicz University (from 1955) / Poznań University (1945‐1955, 1920‐1939) / Piast University (1919‐1920) / Polish University (1918‐1919) / Royal Academy (1903‐1918)] — 1934 graduation and departure to France to improve French before submitting the final thesis and taking the master's exam

sites and events
descriptions

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

Greater Poland Uprising: Military insurrection of Poles of former German Germ. Posen Provinz (Eng. Poznań province) launched against German Reich in 1918‐1919 — after the abdication on 09.11.1918 of the German Emperor William II Hohenzollern; after the armistice between the Allies and Germany signed on 11.1.1918 in the HQ wagon in Compiègne, the headquarters of Marshal of France Ferdinand Foch — which de facto meant the end of World War I — against the German Weimar Republic, established on the ruins of the German Empire, aiming to incorporate lands captured by Prussia during partitions of Poland in XVIII century into Poland. The Republic of Poland, reborn on 11.11.1918, initially formally included only the so‐called Germ. Königreich Polen (Eng. Kingdom of Poland), i.e. the territory that had been under Russian rule until 1915 and then under the control of Central States (Germany and Austria–Hungary), but did not include the Prussian partition. Started on 27.12.1918 in Poznań and ended on 16.02.1919 with the armistice pact in Trier, forced by the victorious Entente states, which included provisions ordering Germany to cease operations against Poland and, importantly, recognizing the Polish insurgent Greater Poland Army as an allied armed force of the Entente. De facto it turned out to be a Polish victory, confirmed in the main peace treaty after World War I, the Treaty of Versailles of 28.06.1919, which came into force on 10.01.1920 and in which most of the lands of the Prussian partition were recognized as Polish. Many Polish priests took part in the Uprising, both as chaplains of the insurgents units and members and leaders of the Polish agencies and councils set up in the areas covered by the Uprising. In 1939 after German invasion of Poland and start of the World War II those priests were particularly persecuted by the Germans and majority of them were murdered. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2016.08.14]
)

sources

personal:
www.vatican.vaClick to attempt to display webpage
[access: 2013.08.10]
, pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.08.10]
, www.brewiarz.plClick to attempt to display webpage
[access: 2016.08.14]

original images:
www.serafitki.com.plClick to attempt to display webpage
[access: 2016.08.14]
, www.serafitki.plClick to attempt to display webpage
[access: 2016.08.14]
, serafin.over-blog.frClick to attempt to display webpage
[access: 2016.08.14]
, poznan.wikia.comClick to attempt to display webpage
[access: 2016.08.14]
, www.brewiarz.plClick to attempt to display webpage
[access: 2016.08.14]
, commons.wikimedia.orgClick to attempt to display webpage
[access: 2016.08.14]
, pojednanie2.blogspot.comClick to attempt to display webpage
[access: 2016.08.14]
, pl.wikipedia.orgClick to attempt to display webpage
[access: 2014.01.06]
, www.listdochorych.win.plClick to attempt to display webpage
[access: 2014.01.06]

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MARTYROLOGY: SZYMKOWIAK Janet Louise

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