• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

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  • SKIBNIEWSKI Dominic Marius, source: www.kchodorowski.republika.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOSKIBNIEWSKI Dominic Marius
    source: www.kchodorowski.republika.pl
    own collection

surname

SKIBNIEWSKI

forename(s)

Dominic Marius (pl. Dominik Mariusz)

forename(s)
versions/aliases

Marian

  • SKIBNIEWSKI Dominic Marius - Commemorative plaque, Holy Ghost church, Nowy Sącz, source: www.miejscapamiecinarodowej.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOSKIBNIEWSKI Dominic Marius
    Commemorative plaque, Holy Ghost church, Nowy Sącz
    source: www.miejscapamiecinarodowej.pl
    own collection
  • SKIBNIEWSKI Dominic Marius - Commemorative plaque, parish church, Czerwona Woda, source: wegliniec.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOSKIBNIEWSKI Dominic Marius
    Commemorative plaque, parish church, Czerwona Woda
    source: wegliniec.pl
    own collection
  • SKIBNIEWSKI Dominic Marius - Commemorative plaque, St Stanislaus church, Sankt Petersburg, source: ipn.gov.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOSKIBNIEWSKI Dominic Marius
    Commemorative plaque, St Stanislaus church, Sankt Petersburg
    source: ipn.gov.pl
    own collection

function

religious cleric

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Society of Jesus SImore on
en.wikipedia.org
[access: 2014.09.21]

(i.e. Jesuits)

diocese / province

Lesser Poland Province SI (from 1926)
Polish Province SI (1918‐1926)
Galicia Province SI (till 1918)

academic distinctions

Doctor of Philosophy
Doctor of Theology

date and place
of death

27.09.1939

DEATH symbol

Prylbychitoday: Novoiavorivsk urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2023.03.02]

alt. dates and places
of death

28.09.1939

details of death

At the beginning of World War I of 1914‐1918, chaplain of the Germ. Tiroler Jägerregiments Kaiser Franz Joseph (Eng. Tyrolean Rifle Regiments of Emperor Franz Joseph) of the Army of the Austro–Hungarian Monarchy and of the field hospital for prisoners of war in Kraków. Four Germ. Tiroler Jägerregiment fought in the Germ. Königreich Galizien und Lodomerien (Eng. Kingdom of Galicia and Lodomeria), i.e. the province and crown land of the Monarchy, against the attacking troops of the Russian Empire, both ruling over parts of partitioned Poland. The Germ. Tiroler Jägerregiments suffered very heavy losses, especially during the Battle of Gorlice in 05.1915, which was victorious for the Central Powers, i.e. the German Empire and the Austro–Hungarian Monarchy — e.g. the Germ. 4. Tiroler Jägerregiment lost c.80% of their strength — and were withdrawn to the Italian front in 1915.

After the German invasion of Poland on 01.09.1939 (the Russians attacked Poland 17 days later) and the outbreak of World War II, in unknown circumstances — perhaps joining the thousands of refugees — traveled towards Lviv. Found himself on a train from Przemyśl to Lviv. According to one account, „had a terrible journey, involving the bombing of a train. Finally, took a horse‐drawn cart from the Khorosnytsya station [about halfway from Przemyśl to Lviv] to the village of Berdykhiv, where [he and family of refugees from Kraków found] shelter with a peasant”. Leo Szeptycki, the youngest brother of the Greek Catholic Metropolitan of Lviv, Archbishop Andrew Szeptycki, owner of an estate in Prylbychi, c. 5 km west of the village of Berdykhiv, learned of this and on c. 12.09.1939, invited him to his estate.

The village of Prylbychi, where Szeptycki's estate was located, was inhabited at the time by an estimated 1,600 people, of whom c. 80% were Greek Catholic Ukrainians and c. 18% Roman Catholic Poles. Furthermore, the village had a dozen or so Jews. The village had only a Greek Catholic church, while the estate had a chapel, as Leo Szeptycki's family was Roman Catholic, but there was no permanent priest. Therefore, accepting him — during a time of war and uncertainty — into a family in which two of the owner's daughters were nuns and one of the sons a seminarian was natural. As one source states, „Father Skibniewski's arrival was completely providential”, especially since a field hospital for Polish soldiers, run by nuns, had been set up on the estate — defensive battles by the Polish army were underway nearby. So began celebrating Masses and services in the chapel at the manor house.

The Szeptycki children were not in the family home when the Germans, advancing towards Lviv, entered the village on c. 14.09.1939. Nobody knew at that time that the German attack had been agreed upon — pursuant to the genocidal Ribbentrop–Molotov Pact of 23.08.1939, i.e. Fourth Partition of Poland — with the Russians. The Germans began the encirclement of Lviv, c. 40 km to the east. Fierce fighting for the city was still ongoing when, on 17.09.1939, in fulfillment of the obligations of the Molotov–Ribbentrop Pact, Poland was attacked by the Russians. The Russians reached Lviv on 19.09.1939, and the siege of the city began. However, on 20.09.1939, the Germans received orders to withdraw from Lviv. The city was to fall to the Russians. On 22.09.1939, Lviv surrendered.

After a few days, the Russians began to advance westward, taking over the areas vacated by the retreating German troops. On c. 26.09.1939, they reached Prylbychi. The Russian occupation began.

There appear to be no records describing the events as witnessed by direct witnesses. The following reconstruction is based on several different sources, largely memoirs collected decades after the events.

Could have left Prylbychi before the Russians entered, but chose to remain with the Szeptycki family. The Russians" arrival meant an immediate gathering of the villagers and incitement to plunder Szeptycki's estate. And so it happened, although the residential building was left untouched — because Russian soldiers were supposed to move in later.

Was then interned by the Russians, locked on the upper floor of the Szeptycki family's manor house.

The next day — prob. 27.09.

1939, which was the Greek Catholic feast of the Exaltation of the Holy Cross — the Russians brought a military band to the village, which began engaging the residents in group dances.

On the morning of that day, „after a supposed 10‐minute "trial", Leo [Szeptycki] was led out to the garden […] Father Skibniewski said: "We must pray for them!" The soldiers locked him in the room”.

Leon was led „under the pear tree, opposite the pond”. A previously dug hole was supposedly already there — though according to some sources, Szeptycki himself was forced to dig the hole.

Two triple volleys were heard.

A moment later, the soldiers sent for the priest. Just like Leo, they ordered him to take his hat and put it over his eyes.

And again the volley rang out in the garden.

[…] The soldiers told that the priest had been so calm when they had led him to his death”.

The Szeptycki couple's daughters later reported that „the murderers planned to destroy Leo and the priest, and leave the women alone. However, Hedwig Szeptycka refused to leave her husband, claiming: "I go where my husband goes". When they were led out of the house, Szeptycka stopped at a statue of the Virgin Mary to cross herself. For this, she received a blow to the shoulders from the soldier who was escorting them”. More shots were fired.

The Germans" handover of the Prylbychi to the Russians formally confirmed the „Treaty on the Borders and Friendship between Germany and Russia” of 28.09.1939, also known as the second Ribbentrop–Molotov Pact. One of its victims was Leo and Hedwig's son, the aforementioned seminarian Andrew, who was murdered by the Russians in 1940 as part of the «Katyn genocide».

The bodies of the murdered were lying „on the ground for more than a week, because people were afraid to bury them”. The funeral ceremonies could only take place in 1941, after the German attack on 22.06.1941 on their erstwhile ally, the Russians, and the beginning of the German occupation. The funeral was presided over by Blessed Clement Szeptycki, brother of Leo and Andrew, who was murdered by the Russians in 1951.

cause of death

mass murder

perpetrators

Russians / Ukrainians

sites and events

«Genocidium Atrox»Click to display the description, «Katyn genocide 1940»Click to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

20.04.1881

BIRTH symbol

Balychitoday: Shehyni hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.08.05]

alt. dates and places
of birth

Babicetoday: Krzywcza gm., Przemyśl pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

parents

SKIBNIEWSKI Bronislav Alexander Anthony
🞲 23.05.1830, Vovkivtsitoday: Rozsosha hrom., Proskuriv/Khmelnytskyi rai., Proskuriv/Khmelnytskyi obl., Ukraine
more on
uk.wikipedia.org
[access: 2025.02.20]
🕆 27.06.1904, Balychitoday: Shehyni hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.08.05]

MAN and WOMAN symbol

DZIEDUSZYCKA Olga
🞲 08.06.1844, Sydorivkatoday: Zhuravne hrom., Stryi rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2025.02.20]
🕆 13.05.1931, Balychitoday: Shehyni hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.08.05]

religious vows

25.03.1920 (permanent)

presbyter (holy orders)
ordination

28.10.1906

ORDINATION symbol

Rometoday: Rome prov., Lazio reg., Italy
more on
en.wikipedia.org
[access: 2021.12.18]

positions held

1938 – 1939

lecturer — Stara Wieśtoday: Brzozów gm., Brzozów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Assumption of the Blessed Virgin Mary monastery, Jesuits SI — professor of German language at the novitiate

1937 – 1938

spiritual father — Dziedzicetoday: neighborhood in Czechowice‐Dziedzice, Czechowice‐Dziedzice gm., Bielsko‐Biała pov., Silesia voiv., Poland
more on
pl.wikipedia.org
[access: 2021.12.19]
⋄ Department of Theology, St Joseph monastery (Retreat House), Jesuits SI

1935 – 1937

lecturer — Rometoday: Rome prov., Lazio reg., Italy
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Pontifical Oriental Institute (Lat. Pontificium Institutum Orientale) — professor of Eastern Churches history

1929 – 1935

secretary — Lublintoday: Lublin city pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2021.08.20]
⋄ management board, Lublin Branch, Polish Historical Society

1926 – 1935

lecturer — Lublintoday: Lublin city pov., Lublin voiv., Poland
more on
en.wikipedia.org
[access: 2021.08.20]
⋄ Theological Department („Bobolanum” college), St Peter the Apostle monastery, Jesuits SI — professor of Church history (1926‐1935), history of missions and liturgy (1932‐1935)

1921 – 1926

lecturer — Krakówtoday: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
⋄ college (Lat. Collegium Maximum SS. Cordis Iesu), 26 Kopernik Str., monastery (by the Holiest Heart of Jesus church), Jesuits SI — professor of Church history

1918 – 1921

lecturer — Stara Wieśtoday: Brzozów gm., Brzozów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ College, Assumption of the Blessed Virgin Mary monastery, Jesuits SI — professor of general and Polish history (1920‐1921), Church history (1918‐1920)

1917 – 1918

lecturer — Dziedzicetoday: neighborhood in Czechowice‐Dziedzice, Czechowice‐Dziedzice gm., Bielsko‐Biała pov., Silesia voiv., Poland
more on
pl.wikipedia.org
[access: 2021.12.19]
⋄ Department of Theology, St Joseph monastery (Retreat House), Jesuits SI — professor of history

1916 – 1917

Third Probation — Kalksburgtoday: Liesing district in Vienna, Vienna state, Austria
more on
en.wikipedia.org
[access: 2022.11.09]
⋄ College, Jesuits SI — teacher of French literature

1915

lecturer — Dziedzicetoday: neighborhood in Czechowice‐Dziedzice, Czechowice‐Dziedzice gm., Bielsko‐Biała pov., Silesia voiv., Poland
more on
pl.wikipedia.org
[access: 2021.12.19]
⋄ Department of Theology, St Joseph monastery (Retreat House), Jesuits SI — professor of history

1914 – 1915

RC military chaplain — Krakówtoday: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
Germ. Tiroler Jägerregiments Kaiser Franz Joseph (Eng. Tyrolean Rifle Regiments of Emperor Franz Joseph), Austro–Hungarian Imperial Army — also: chaplain of the field hospital for prisoners of war

1911 – 1915

student — Krakówtoday: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
⋄ history and geography, Jagiellonian University UJ — prob. state examination for a secondary school teacher in 1916

1910 – 1911

student — Krakówtoday: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
⋄ theology, College (Lat. Collegium Maximum SS. Cordis Iesu, 26 Kopernik Str.), Jesuits SI — Jesuit supplementary studies

1909 – 1910

teacher — Bunkovychin .Khyriv
today: Khyriv urban hrom., Sambir rai., Lviv obl., Ukraine

more on
uk.wikipedia.org
[access: 2022.11.09]
⋄ St Joseph College („Khyriv” Scientific and Educational Institute), Jesuits SI — professor of French language

1908 – 1909

student — Krakówtoday: Kraków city pov., Lesser Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
⋄ theology, College (Lat. Collegium Maximum SS. Cordis Iesu, 26 Kopernik Str.), Jesuits SI — Jesuit supplementary studies

1907 – 1908

novitiate — Stara Wieśtoday: Brzozów gm., Brzozów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Assumption of the Blessed Virgin Mary monastery, Jesuits SI

24.10.1907

accession — Stara Wieśtoday: Brzozów gm., Brzozów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Assumption of the Blessed Virgin Mary monastery, Jesuits SI

till 1907

PhD student — Rometoday: Rome prov., Lazio reg., Italy
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ philosophy and theology, „Gregorianum[i.e. Lat. Pontificia Universitas Gregoriana (Eng. Pontifical Gregorian University)] — resident at Pontifical Roman German and Hungarian College (Lat. Pontificium Collegium Germanicum et Hungaricum de Urbe), known as „Collegium Germanicum”; public defense PhD thesis in philosophy in 1903 and in theology in 1907

from 1900

student — Rometoday: Rome prov., Lazio reg., Italy
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ philosophy and theology, „Gregorianum[i.e. Lat. Pontificia Universitas Gregoriana (Eng. Pontifical Gregorian University)] — resident: Pontifical Roman German and Hungarian College (Lat. Pontificium Collegium Germanicum et Hungaricum de Urbe), known as „Collegium Germanicum

1898 – 1900

pupil — Bunkovychin .Khyriv
today: Khyriv urban hrom., Sambir rai., Lviv obl., Ukraine

more on
uk.wikipedia.org
[access: 2022.11.09]
⋄ St Joseph College („Khyriv” Scientific and Educational Institute), Jesuits SI — studies crowned in 1900 with the maturity diploma (i.e. matura)

1893 – 1897

pupil — Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
⋄ Imperial‐Royal 1st Gymnasium — as a private pupil, i.e. a free listener

pupil — Balychitoday: Shehyni hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.08.05]
— home education at the primary level

associate of „General Review”, „Pedagogical Quarterly”, „Priestly Atheneum”, author of many historical works, i.a. „Impressions from the Roman Campaign: Campaign as a Geographical and Historical Unit”, Kraków, 1918; „Didactic Importance of History in Secondary Schools”, Lublin 1933

sites and events
descriptions

«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20]
)

«Katyn genocide 1940»: 05.03.1940, the Russian Commie‐Nazi authorities — the Politburo of the Russian Commie‐Nazi party headed by Joseph Stalin — made a formal, secret decision No. P13/144 to exterminate tens of thousands of Polish intelligentsia and military personnel, „declared and hopeless enemies of the Russian government”, held in Russian camps, as a consequence of the German‐Russian Ribbentrop‐Molotov Agreement, the invasion of Poland and annexation of half of Poland in 09.1939, and the beginning of World War II. The decision was, as it were, „sanctioned” by the verdicts of the NKVD Special Council, i.e. the genocidal Russian kangaroo court known as «NKVD Troika» in Moscow. The implementation in Ukraine and Belarus was made possible by order No. 00350 of 22.03.1940 of the head of the NKVD, Lavrentiy Beria, on the „unloading of NKVD prisons”, i.e. transfer of prisoners from several prisons in Ukraine and Belarus to central prisons, e.g. in Kiev or Minsk. The genocidal «NKVD Troika», after issuing sentences, also sent to local NKVD units, NKVD disposition lists — i.e. lists of convicts — each containing on average c. 100 names. Named lists are known — may be reconstructed — for people held in the KLW Kozelsk and KLW Ostashkov camps, but not for KLW Starobilsk, known for victims from Ukrainian prisons, but not Belarusian ones. It is not even known exactly how many lists there were, mainly because the number of them sent to the NKVD in Belarus is unknown. On 03.03.1959 Alexander Shelepin, then head of the Russian KGB, in a handwritten note stated: „ Since 1940, the Committee for State Security under the Council of Ministers of Russia, has been keeping records and other materials relating to the prisoners of war and interned officers, gendarmes, policemen, etc., people from former bourgeois Poland shot that year. In total, based on the decision of the special troika of the NKVD of the USSR, 21,857 people were shot, of whom: 4,421 people in the Katyn Forest (Smolensk Oblast), 3,820 people from the Starobilsk camp near Kharkov, 6,311 people from the Ostashkov camp (Kalinin Oblast), and 7,305 people in other camps and prisons in Western Ukraine and Western Belarus. The entire operation of liquidation of the above–mentioned was carried out on the basis of the Resolution of the Central Committee of the CPSU of 05.03.1940”. The head of the NKVD recommended to the Russian leader, Nikita Khrushchev, to destroy all personal files of those shot in 1940, but to keep the minutes of the meetings of the «NKVD Troika» and confirmations of the implementation of the decisions of the «NKVD Troika». A one–sentence draft resolution was attached to the note. It is not known whether the resolution was accepted and whether the files were destroyed. The aforementioned protocols and confirmations of the «NKVD Troika» are also not known. There are indications — i.e. four so‐called „NKVD‐Gestapo Methodical Conferences” of 1939‐1940: in Brest on Bug, Przemyśl, Zakopane and Cracow — of close collaboration between Germans and Russians in realization of plans of total extermination of Polish nation, its elites in particular — decision that prob. was confirmed during meeting of socialist leaders of Germany: Mr Heinrich Himmler, and Russia: Mr Lavrentyi Beria, in another German leader, Mr Hermann Göring, hunting lodge in Rominty in Romincka Forest in East Prussia. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2023.12.15]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
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Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
www.kresykedzierzynkozle.home.plClick to attempt to display webpage
[access: 2013.01.13]
, pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.01.13]
, slowopolskie.onlineClick to attempt to display webpage
[access: 2026.07.13]
, www.kchodorowski.republika.plClick to attempt to display webpage
[access: 2013.01.26]
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[access: 2021.12.19]

bibliographical:
Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
Jesuits on Polish and Lithuanian territory knowledge encyclopedia, 1564‐1995”, Fr Louis Grzebień SI (editor), WAM Printing House, Cracow 1996
Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939‐1945”, Fr Józef Marecki, Institute of National Remembrance IPN, Kraków 2020
Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
original images:
www.kchodorowski.republika.plClick to attempt to display webpage
[access: 2013.01.26]
, www.miejscapamiecinarodowej.plClick to attempt to display webpage
[access: 2014.05.09]
, wegliniec.plClick to attempt to display webpage
[access: 2014.10.31]
, ipn.gov.plClick to attempt to display webpage
[access: 2019.02.02]

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