Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
religious status
blessed
surname
SIEŃKIWSKI
forename(s)
John (pl. Jan)
religious forename(s)
Joachim
beatification date
27.06.2001more on
www.swzygmunt.knc.pl
[access: 2013.05.19]
the RC Pope John Paul IImore on
en.wikipedia.org
[access: 2014.09.21]
function
religious cleric
creed
Ukrainian Greek Catholic GCmore on
en.wikipedia.org
[access: 2013.05.19]
congregation
Basilian Order of Saint Josaphat OSBMmore on
en.wikipedia.org
[access: 2014.09.21]
(i.e. Basilians)
diocese / province
Holiest Redeemer province OSBM (Galicia)
Przemyśl GC eparchymore on
pl.wikipedia.org
[access: 2013.05.19]
Lviv GC archeparchymore on
en.wikipedia.org
[access: 2013.05.19]
academic distinctions
Doctor of Theology
nationality
Ukrainian
date and place
of death
29.06.1941
Drohobychtoday: Drohobych urban hrom., Drohobych rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2021.10.09]
details of death
After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of Russian occupation, interrogated repeatedly by Russian genocidal NKVD organization.
Arrested by the Russians on 26.06.1941 — after German attack on 22.06.1941 of their erstwhile ally, Russians — together with Drohobych monastery Hegumen–superior, Fr Severin Baranyk.
Tortured and murdered — thrown into the pot filled in with boiling water.
cause of death
mass murder
perpetrators
Russians
sites and events
Prison massacres — Drohobych 06.1941Click to display the description, 06.1941 massacres (NKVD)Click to display the description, Drohobych (prisons)Click to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description
date and place
of birth
02.05.1886
Velyki Haitoday: Velyki Hai hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
religious vows
01.03.1925 (temporary)
31.08.1930 (permanent)
presbyter (holy orders)
ordination
04.12.1921 (Greek Catholic St George cathedral in Lvivmore on
en.wikipedia.org
[access: 2018.09.02])
positions held
1939 – 1941
protohegumen–superior — province (Galicia), Basilians OSBM — residing in Holy Trinity monastery in Drohobych
1932 – 1938
monk — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16] ⋄ Basilians OSBM ⋄ GC monastery — missionary–retreatist, catechist
1927 – 1932
professor — Lavrivtoday: Staryi Sambir urban hrom., Sambir rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.08.06] ⋄ Philosophical Study, Basilians OSBM ⋄ St Onuphrius GC monastery — lecturer in humanities and rhetoric, Ukrainian, Latin, history, geography and chemistry; also: missionary–retreatist, catechist of a public school in the village of Velyka Linyna
1925 – 1927
monk — Krasnopushchatoday: Berezhany urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2022.12.13] ⋄ Basilians OSBM ⋄ St John the Baptist GC monastery
from 1923
novitiate — Krekhivtoday: Zhovkva urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.08.06] ⋄ Basilians OSBM ⋄ St Nicholas GC monastery
10.07.1923
accession — Basilians OSBM
till 1923
PhD student — Innsbrucktoday: Innsbruck‐Land dist., Upper Austria state, Austria
more on
en.wikipedia.org
[access: 2024.03.19] ⋄ Department of Theology, Leopold and Francis University — resident at Jesuit Canisianum College
administrator — Vorotsivtoday: Ivano‐Frankove hrom., Yavoriv rai., Lviv obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.12.13] ⋄ Nativity of the Blessed Virgin Mary GC parish ⋄ Yanivtoday: Ivano‐Frankove, Ivano‐Frankove hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.12.13] GC deanery
administrator — Uherskotoday: Stryi urban hrom., Stryi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.12.13] ⋄ Our Lord's Resurrection GC parish ⋄ Stryitoday: Stryi urban hrom., Stryi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.12.03] GC deanery
till 1921
student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16] ⋄ philosophy and theology, Greek Catholic Theological Seminary
others related
in death
BARANYKClick to display biography Steven (Fr Severin), DANIŁKOWClick to display biography John, GOSZKAClick to display biography George, HENTYSZClick to display biography Michael, MAKARClick to display biography Stephen, KILARClick to display biography Joseph, BAJRAKClick to display biography Vladimir (Fr Vitalis)
sites and events
descriptions
Prison massacres — Drohobych 06.1941: After German attack of Russians on 22.06.1941 Russians murdered prisoners held in Drohobych Stryjska Str. investigative jail. The exact number of victims remains unknown — after German attack Russians brought many prisoners (c. 300) from nearby villages and did not even manage to register them. In the last days of 06.1941 Russian genocidal NKVD forced the prisoners onto the prison yard informing the inmates of impending release. When all congregated there from the guard towers they were slaughter by machine guns fire. Under stack of bodies four people survived. Altogether Russians together with a number of Jews eagerly helping them murdered then c. 1,200 people (though some might have been murdered earlier). (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2017.03.24])
06.1941 massacres (NKVD): After German attack of Russian‐occupied Polish territory and following that of Russia itself, before a panic escape, Russians murdered — in accordance with the genocidal order issued on 24.06.1941 by the Russian interior minister Lawrence Beria to murder all prisoners (formally „sentenced” for „counter‐revolutionary activities”, „anti‐Russian acts”, sabotage and diversion, and political prisoners „in custody”), held in NKVD‐run prisons in Russian occupied Poland, Lithuania, Latvia and Estonia — c. 40,000‐50,000 prisoners. In addition Russians murdered many thousands of victims arrested after German attack regarding them as „enemies of people” — those victims were not even entered into prisons’ registers. Most of them were murdered in massacres in the prisons themselves, the others during so‐called „death marches” when the prisoners were driven out east. After Russians departure and start of German occupation a number of spontaneous pogroms of Jews took place. Many Jews collaborated with Russians and were regarded as co‐responsible for prison massacres. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2021.12.19])
Drohobych (prisons): Before the outbreak of the World War II in 09.1939 a criminal prison functioned at Drohobych Truskawiecka Str. where c. 1,200‐1,500 inmates were held. After the start in 09.1939 of the first Russian occupation a new jail run by Russian NKVD genocidal organization was opened at Striyska Str. (by regional NKVD headquarters). There in 06.1941, after German attack of their erstwhile ally, Russians, NKVD perpetrated a genocidal massacre of prisoners. After German defeat and start in 1944 of another Russian occupation NKVD returned to the same buildings and again opened their jail, where hundreds and thousands of people suspected of not supporting Russia were held and interrogated. The jail was closed in 1959. The prison at Truskawiecka Str. however remained open throughout the World War II, both during Russian and German occupations, stayed open after the end of military hostilities and operates till today. (more on: btx.home.plClick to attempt to display webpage
[access: 2020.04.04])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2013.05.19], pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.05.19]
original images:
www.icshrine.orgClick to attempt to display webpage
[access: 2019.10.13], lesiaromanchuk.comClick to attempt to display webpage
[access: 2019.10.13], www.trrada.te.uaClick to attempt to display webpage
[access: 2019.10.13], lesiaromanchuk.comClick to attempt to display webpage
[access: 2019.10.13], lesiaromanchuk.comClick to attempt to display webpage
[access: 2019.10.13], osbm.in.uaClick to attempt to display webpage
[access: 2019.10.13], lesiaromanchuk.comClick to attempt to display webpage
[access: 2019.10.13], pamjat.net.uaClick to attempt to display webpage
[access: 2019.10.13], lesiaromanchuk.comClick to attempt to display webpage
[access: 2019.10.13], missiopc.blogspot.comClick to attempt to display webpage
[access: 2019.10.13], osbm.in.uaClick to attempt to display webpage
[access: 2019.10.13], www.sde.org.uaClick to attempt to display webpage
[access: 2019.10.13], dds.edu.uaClick to attempt to display webpage
[access: 2019.10.13]
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