Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
KILAR
forename(s)
Joseph (pl. Józef)
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Przemyśl diocesemore on
www.przemyska.pl
[access: 2013.02.15]
honorary titles
Expositorii Canonicalis canonmore on
en.wikipedia.org
[access: 2014.11.14]
date and place
of death
06.1941
Drohobychtoday: Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09]
alt. dates and places
of death
1942
Lvivtoday: Lviv urban hrom., Lviv rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
Voronezhtoday: Voronezh oblast, Russia
more on
en.wikipedia.org
[access: 2024.03.19]
details of death
After German and Russian invasion of Poland in 09.1939 and start of the World War II arrested on 23.06.1941 by the Russians — day after German attack of their erstwhile ally, Russians — bound and put on a cart with manure, and dragged to a nearby Dubliany village where for 3 days held in a basement together with 60 people.
Next transported to Drohobych prison.
Fate thereafter unknown.
Prob. murdered in Drohobych prison during the genocidal massacre of the prisoners perpetrated by the Russian at the end of 06.1941, prior to German advance.
alt. details of death
According to some sources taken by the Russians to Brygidki prison in Lviv and there murdered.
According to yet another transported to a Russian concentration camp in Woroneż where perished.
cause of death
mass murder
perpetrators
Russians
sites and events
Prison massacres — Drohobych 06.1941Click to display the description, 06.1941 massacres (NKVD)Click to display the description, Lviv (Brygidki)Click to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description
date and place
of birth
08.12.1892
Posada Górnatoday: Rymanów gm., Krosno pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
presbyter (holy orders)
ordination
30.04.1916 (Przemyśl cathedralmore on
pl.wikipedia.org
[access: 2014.11.14])
positions held
1931 – 1941
parish priest — Stupnica Polskatoday: Stupnytsia, Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ Nativity of the Blessed Virgin Mary RC parish ⋄ Drohobychtoday: Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09] RC deanery
1928 – 1930
administrator — Stupnica Polskatoday: Stupnytsia, Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ Nativity of the Blessed Virgin Mary RC parish ⋄ Drohobychtoday: Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09] RC deanery
1928
vicar — Stupnica Polskatoday: Stupnytsia, Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ Nativity of the Blessed Virgin Mary RC parish ⋄ Drohobychtoday: Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09] RC deanery
c. 1925 – c. 1928
vicar — Lubeniatoday: Lubenia gm., Rzeszów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ St Ursula the Virgin and Martyrs and Eleven Thousand Virgins RC parish ⋄ Tyczyntoday: Tyczyn gm., Rzeszów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.05.06] RC deanery
c. 1920 – c. 1924
prefect — Dobromyltoday: Dobromyl urban hrom., Sambir rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ Transfiguration of the Lord RC parish ⋄ Dobromyltoday: Dobromyl urban hrom., Sambir rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09] RC deanery — elementary public schools for boys and girls and private junior school
1916 – 1920
vicar — Czudectoday: Czudec gm., Strzyżów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ Holy Trinity RC parish ⋄ Strzyżówtoday: Strzyżów gm., Strzyżów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] RC deanery
c. 1911 – 1916
student — Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01] ⋄ philosophy and theology, Theological Seminary
others related
in death
ANDREJCZUKClick to display biography Peter, BARANYKClick to display biography Steven (Fr Severin), SIEŃKIWSKIClick to display biography John (Fr Joachim)
sites and events
descriptions
Prison massacres — Drohobych 06.1941: After German attack of Russians on 22.06.1941 Russians murdered prisoners held in Drohobych Stryjska Str. investigative jail. The exact number of victims remains unknown — after German attack Russians brought many prisoners (c. 300) from nearby villages and did not even manage to register them. In the last days of 06.1941 Russian genocidal NKVD forced the prisoners onto the prison yard informing the inmates of impending release. When all congregated there from the guard towers they were slaughter by machine guns fire. Under stack of bodies four people survived. Altogether Russians together with a number of Jews eagerly helping them murdered then c. 1,200 people (though some might have been murdered earlier). (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2017.03.24])
06.1941 massacres (NKVD): After German attack of Russian‐occupied Polish territory and following that of Russia itself, before a panic escape, Russians murdered — in accordance with the genocidal order issued on 24.06.1941 by the Russian interior minister Lawrence Beria to murder all prisoners (formally „sentenced” for „counter‐revolutionary activities”, „anti‐Russian acts”, sabotage and diversion, and political prisoners „in custody”), held in NKVD‐run prisons in Russian occupied Poland, Lithuania, Latvia and Estonia — c. 40,000‐50,000 prisoners. In addition Russians murdered many thousands of victims arrested after German attack regarding them as „enemies of people” — those victims were not even entered into prisons’ registers. Most of them were murdered in massacres in the prisons themselves, the others during so‐called „death marches” when the prisoners were driven out east. After Russians departure and start of German occupation a number of spontaneous pogroms of Jews took place. Many Jews collaborated with Russians and were regarded as co‐responsible for prison massacres. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2021.12.19])
Lviv (Brygidki): Penal prison, then at 34 Kazimierzowska Str. in Lviv — in the buildings of the former monastery of the Order of St Brigid, in 1784 — after the first partition of Poland and after the dissolution of the religious orders as part of the so—called Josephine dissolutions — converted by the partitioning Austrian authorities into a prison. In 1939‐1941, the Russians held there thousands of prisoners, most of them Poles. On c. 26.06.1941, in the face of the German invasion and attack of their erstwhile ally, the Russians, during a panic escape (the left Lviv exactly on 26.06.1941), genocideally murdered several thousand prisoners. In 1941‐1944 the prison was run by the Germans and mass murders of Polish, Jewish and Ukrainian civilians took place there. After start of another Russian occupation in 1941 prison in which the executions were carried out on prisoners sentenced to death. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.09.21])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
www.wtl.us.edu.plClick to attempt to display webpage
[access: 2013.01.17], www.podkarpacki.civitaschristiana.plClick to attempt to display webpage
[access: 2013.01.17], www.stankiewicze.comClick to attempt to display webpage
[access: 2013.01.17]
bibliographical:
„Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
„Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
„Schematismus Venerabilis Cleri Dioecesis PremisliensisClick to display source page”, Przemyśl diocesa Curia, from 1866 to 1938
original images:
www.miejscapamiecinarodowej.plClick to attempt to display webpage
[access: 2014.08.14]
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