Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
ROSIAK
forename(s)
Louis (pl. Ludwik)
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Culm (Chełmno) diocesemore on
pl.wikipedia.org
[access: 2012.11.23]
date and place
of death
25.11.1939
Kaliski foresttoday: Kartuzy gm., Kartuzy pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28]
alt. dates and places
of death
23.11.1939, 26.11.1939
details of death
After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of German occupation, arrested by the Germans on 23.11.1939 in his rectory in Chmielno.
Jailed in Kartuzy prison.
Few days later, on the evening of 25.11.1939, taken to the execution site and murdered together with 7 (or 8) other priests.
In one of the preserved entries in the registers, next to the names of the priests, the Germans noted, as always, very precisely: Germ. „Auf dem Wege zwischen Karthaus und Danzig verschollen” (Eng. „Disappeared on the way between Kartuzy and Gdańsk”).
cause of death
mass murder
perpetrators
Germans
sites and events
Kaliski forestClick to display the description, KartuzyClick to display the description, «Intelligenzaktion»Click to display the description, Reichsgau Danzig‐WestpreußenClick to display the description, Pius XI's encyclicalsClick to display the description, Pius XI's encyclicalsClick to display the description
date and place
of birth
11.08.1909
Góreczkitoday: Koźmin Wielkopolski gm., Krotoszyn pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
presbyter (holy orders)
ordination
15.06.1935 (Pelpin cathedralmore on
pl.wikipedia.org
[access: 2014.11.14])
positions held
1938 – 1939
vicar — Chmielnotoday: Chmielno gm., Kartuzy pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02] ⋄ St Peter and St Paul the Apostles RC parish ⋄ Kartuzytoday: Kartuzy gm., Kartuzy pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02] RC deanery
1935 – 1938
vicar — Wysintoday: Liniewo gm., Kościerzyna pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.02] ⋄ All the Saints RC parish ⋄ Kościerzynatoday: Kościerzyna urban gm., Kościerzyna pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.08.20] RC deanery
1930 – 1935
student — Pelplintoday: Pelplin gm., Tczew pov., Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.05.06] ⋄ philosophy and theology, Theological Seminary
others related
in death
ARASMUSClick to display biography Anthony, BORKClick to display biography Francis Anthony, FROSTClick to display biography Silvester Francis, GBUREKClick to display biography Alex Francis, GOŁOMSKIClick to display biography Bernard, KLONOWSKIClick to display biography Felix, KRZEWIŃSKIClick to display biography Maximilian, KUCAClick to display biography Vaclav, MOTYLEWSKIClick to display biography Francis, SZUTAClick to display biography Bernard, ZAPAŁOWSKIClick to display biography Thaddeus Marian
sites and events
descriptions
Kaliski forest: In Kartuzy forests — Kaliska forests are part of them — during the extermination of Polish intelligentsia in Pomeranian voivodship, called «Intelligenzaktion» — from 09.1939 till 11.1939 Germans murdered approx. 200 inhabitants of Kartuzy and surrounding villages, including 11 Catholic priests. Some of the victims were tortured and finished off with blows of gun butts and shovels. Most of the bodies at the end of the war, in 1944/1945, due to the approach of the German‐Russian front, as part of the Germ. „Sonderaktion 1005” (Eng. „Special Action 1005”) — using groups of prisoners known as the Germ. „Leichenkommandos” (Eng. „Corpse Units”) — the Germans dug up the bodies of the murdered and then burned them. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2012.11.23])
Kartuzy: Detention centre run by Germans. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2012.11.23])
«Intelligenzaktion»: (Eng. „Action Intelligentsia”) — extermination program of Polish elites, mainly intelligentsia, executed by the Germans right from the start of the occupation in 09.1939 till around 05.1940, mainly on the lands directly incorporated into Germany but also in the so‐called Germ. Generalgouvernement (Eng. General Governorate) where it was called «AB‐aktion». During the first phase right after start of German occupation of Poland implemented as Germ. Unternehmen „Tannenberg” (Eng. „Tannenberg operation”) — plan based on proscription lists of Poles worked out by (Germ. Sonderfahndungsbuch Polen), regarded by Germans as specially dangerous to the German Reich. List contained names of c. 61,000 Poles. Altogether during this genocide Germans methodically murdered c. 50,000 teachers, priests, landowners, social and political activists and retired military. Further 50,000 were sent to concentration camps where most of them perished. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2014.10.04])
Reichsgau Danzig‐Westpreußen: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions (and a few smaller). The largest one was transformed into Germ. Generalgouvernement (Eng. General Governorate), intended exclusively for Poles and Jews and constituting part of the so‐called Germ. Großdeutschland (Eng. Greater Germany). Two were added to existing German provinces. From two other separate new provinces were created. Vistula Pomerania region was one of them, incorporated into Germany on 08.10.1939, by decree of the German leader Adolf Hitler (formally came into force on 26.10.1939), and on 02.11.1939 transformed into the Germ. Reichsgau Danzig‐Westpreußen (Eng. Reich District of Gdańsk‐West Prussia) province, in which the law of the German state was to apply. The main axis of the policy of the new province, the territory of which the Germans recognized as the Germ. „Ursprünglich Deutsche” (Eng. „natively German”), despite the fact that 85% of its inhabitants were Poles, was Germ. „Entpolonisierung” (Eng. „Depolonisation”), i.e. forced Germanization. C. 60,000 Poles were murdered in 1939‐1940, as part of the Germ. „Intelligenzaktion”, i.e. extermination of Polish intelligentsia and ruling classes, in c. 432 places of mass executions — including c. 220 Polish Catholic priests. The same number were sent to German concentration camps, from where few returned (over 300 priests were arrested, of whom c. 130 died in concentration camps). C. 124,000‐170,000 were displaced, including c. 90,000 to the Germ. Generalgouvernement. Poles were forced en masse to sign the German nationality list, the Germ. Deutsche Volksliste DVL. Polish children could only learn in German. It was forbidden to use the Polish language during Catholic Holy Masses and during confession. Polish landed estates were confiscated..To further reduce the number of the Polish population, Poles were sent to forced labor deep inside Germany. The remaining Poles were treated as low‐skilled labor, isolated from the Germans and strictly controlled — legally, three or three of them could only meet together, even in their own apartments. Many were conscripted into the German Wehrmacht army. After the end of hostilities of World War II, the overseer of this province, the Germ. Reichsstatthalter (Eng. Reich Governor) and the Germ. Gauleiter (Eng. district head) of the German National Socialist Party, Albert Maria Forster, was executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.06.24])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
www.niedziela.plClick to attempt to display webpage
[access: 2013.01.18], naszaprzeszlosc.plClick to attempt to display webpage
[access: 2018.09.23]
bibliographical:
„Martyrology of the Polish Roman Catholic clergy under nazi occupation in 1939‐1945”, Victor Jacewicz, John Woś, vol. I‐V, Warsaw Theological Academy, 1977‐1981
„Biographical dictionary of priests ordained in the years 1921‐1945 working in the Chełmno diocese”, Fr Anastasius Nadolny, prof., Bernardinum publishing house 2021
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