• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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  • KUŹMICZ Nestor; source: Bogdan Prach, „Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Ukrainian Catholic University Publishing House, Lviv 2015, own collection; CLICK TO ZOOM AND DISPLAY INFOKUŹMICZ Nestor
    source: Bogdan Prach, „Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Ukrainian Catholic University Publishing House, Lviv 2015
    own collection

surname

KUŹMICZ

forename(s)

Nestor

function

eparchial priest

creed

Ukrainian Greek Catholic GCmore on
en.wikipedia.org
[access: 2013.05.19]

diocese / province

Przemyśl GC eparchymore on
pl.wikipedia.org
[access: 2013.05.19]

nationality

Ukrainian

date and place
of death

1942

Yasenytsya-Silnatoday: Boryslav urban hrom., Drohobych rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]

alt. dates and places
of death

1943

details of death

After German and Russian invasion of Poland in 09.1939 and start of the World War II, after German attack on 22.06.1941 of their erstwhile ally, Russians, and start of German occupation, severely beaten up by the Germans in unknown circumstances.

Perished soon after.

cause of death

murder

perpetrators

Germans

date and place
of birth

08.08.1908

Sielectoday: part of city of Przemyśl, Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]

alt. dates and places
of birth

Sólcatoday: Fredropol gm., Przemyśl pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

presbyter (holy orders)
ordination

05.03.1933 (Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
)

positions held

1941 – c. 1943

parish priest — Yasenytsya–Silnatoday: Boryslav urban hrom., Drohobych rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ Nativity of the Blessed Virgin Mary GC parish ⋄ Drohobychtoday: Drohobych urban hrom., Drohobych rai., Lviv, Ukraine
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1938 – 1941

administrator — Hurkotoday: Medyka gm., Przemyśl pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ Intercession of the Blessed Virgin Mary GC parish ⋄ Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
GC deanery

1936 – 1937

administrator — Mołodycztoday: Wiązownica gm., Jarosław pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.16]
⋄ Nativity of the Blessed Virgin Mary GC parish ⋄ Sieniawatoday: Sieniawa gm., Przeworsk pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
GC deanery

1933 – 1936

vicar — Dorozhivtoday: Verkhnii Dorozhiv, Medenychi hrom., Drohobych rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
⋄ St George the Martyr GC parish ⋄ Lukatoday: Novyi Kalyniv urban hrom., Sambir rai., Lviv, Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02]
GC deanery

1929 – 1933

student — Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
⋄ philosophy and theology, Greek Catholic Theological Seminary

others related
in death

JAREMKOClick to display biography John

murder sites
camp 
(+ prisoner no)

General Governorate: A separate administrative territorial region set up by the Germans in 1939 after defeat of Poland, which included German‑occupied part of Polish territory that was not directly incorporate into German state. Created as the result of the Molotov–Ribbentrop Pact, in a political sense, was to recreate the German idea of 1915 (after the defeat of the Russians in the Battle of Gorlice in 05.1915 during World War I) of establishing a Polish enclave within Germany (also called the General Governorate at that time). It was run by the Germans till 1945 and final Russian offensive, and was a part of so–called Big Germany — Grossdeutschland. Till 31.07.1940 formally known as Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Governorate for occupied Polish territories) — later as simply niem. Generalgouvernement (Eng. General Governorate). From 07.1941 expanded to include district Galicia. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2013.12.04]
)

Ribbentrop-Molotov: Genocidal Russian–German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so–called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro–Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti–Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislaus Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German–Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian–German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic–pre–Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
dlibra.kul.plClick to attempt to display webpage
[access: 2019.12.26]

bibliographical:
Clergy of Przemyśl Eparchy and Apostolic Exarchate of Lemkivshchyna”, Bogdan Prach, Ukrainian Catholic University Publishing House, Lviv 2015

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