Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
KOTWICKI
forename(s)
John (pl. Jan)
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Lutsk diocesemore on
en.wikipedia.org
[access: 2013.05.19]
Lutsk‐Zhytomyr diocese (aeque principaliter)more on
www.catholic-hierarchy.org
[access: 2021.12.19]
honorary titles
Silver „Cross of Merit”more on
en.wikipedia.org
[access: 2019.04.16]
(11.11.1936)
date and place
of death
11.07.1943

Khrynivtoday: Novovolynsk urban hrom., Volodymyr rai., Volyn obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.07.05]
details of death
After ordination in Poland crossed illegally over the border to Russia and returned to his homeland and his Zhytomyr diocese.
For the first time arrested by Russians on 04.11.1923, together with Fr Andrew Fedukowicz and Fr Anthony Traczyński among others, and accused of membership of „White Eagle”, clandestine Polish resistance organization, and espionage for Poland. Released on 25.12.1923.
Few months later, on 09.05.1924, arrested in Zhytomyr again. Held in Zhytomyr prison. During interrogations fell sick and was put in prison hospital. Next transferred to Kharkiv prison. There on 22.09.1925 tried by Russians and sentenced to three years in Russian slave labour concentration camps (future Gulag).
On 12.01.1926 transported to ITL SLON Solovetsky Islands concentration camp. From there in 05.1927 moved to Butyrki prison in Moscow. On 22.07.1927 released but forbidden to settle in a number of large cities and the regions they were capital of and in the areas near the border. Moved to Nizhyn in Chernihiv region.
On 03.01.1928 exchanged for Russian spies in Poland. Settled in Lutsk diocese.
After German and Russian invasion of Poland and start of the World War II in 09.1939, after German attack on 22.06.1941 of their erstwhile allies, Russians, and start of German occupation, in 1941‐1942 ministered in several parishes in the Kamin‐Kashyrskyi deanery, north of Kovel, which were practically devoid of priests. Resided in Kovel and, traveling by rail and road — towards Kamin‐Kashyrskyi or Brest‐on‐the‐Bug — provided spiritual support to Poles gathering in abandoned churches and chapels: including families, many of whose members were prob. genocidally deported deep into Russia, „to Siberia”, during the Russian occupation of 1939‐1941.
In 05.1942, moved to the Khryniv parish, c. 14 km south of Volodymyr–Volynskyi, with a Polish community scattered in many villages. In Khryniv itself, with a new church built in 1936, there were an estimated only c. 450 inhabitants in 1939, of whom as many as 90% were Orthodox. After the beginning of the German occupation, the parish became part of the Germ. Bezirk Vladimir Wolinsk (Eng. Volodymyr–Volynskyi district) in the Germ. Generalbezirk Wolhynien–Podolien (Eng. General District Volyn‐Podolya) of the occupied Germ. Reichskommissariat Ukraine (Eng. Reich Commissariat Ukraine).
Was there in 02.1943, when Roman Shukhevych, nom de guerre „Taras Chuprynka”, the chief commander of the Ukrainian, genocidal OUN/UPA organisation, issued an order: „The extermination operation should be carried out according to the following principles: Polish villages are to be burned, and their populations massacred. Attacks on towns will take place in broad daylight, not at night. In mixed villages, the Polish population alone should be liquidated, and farmsteads should be burned only if they are 15 meters away and when there is no risk of the fire spreading to neighboring Ukrainian buildings. The Ukrainian population will receive instructions as to where to gather during the attack […] For every Ukrainian murdered, whether by Poles or Germans, 100 (one hundred) Poles will be executed”.
It was the de facto signal for the commencement of the «Genocidium Atrox» — i.e. the genocide perpetrated by Ukrainians, known as „Volyn genocide”.
Immediately thereafter, in 03.1943, the UPA issued an appeal to members of the Germ. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police), collaborating with Germans, in some regions also referred to as the Germ. Schutzmannschaft (Eng. Protection Battalions), i.e. Schuma, which co‐participated in the German genocidal plan Germ. «Endlösung der Judenfrage» (Eng. Final Solution of the Jewish Question) — i.a., participated in the extermination of Jews from Volodymyr‐Volynskyi, of whom c. 15,000 were murdered in 09‐10.1942 near the village of Pyatydni, c. 7 km west of Volodymyr — to desert and join the UPA. Perhaps as many as 10,000 Ukrainians did so.
The tactics of the genocidal Ukrainians were detailed in an order issued by the UPA commander in Volyn — from 11.1943 commander of the Operational Group „UPA‐North” — Dmytro Klachkivsky, nom de guerre „Klym Savur”, in 06.1943. Anticipating Germany's defeat in the war with Russia, explained and ordered: „We should carry out a major operation to eliminate the Polish element. When the German troops withdraw, we should use this opportune moment to eliminate the entire male population aged 16 to 60 […] We cannot lose this fight, and we must weaken Polish forces at all costs. Forest villages and villages located near forest massifs should disappear from the face of the earth”.
Khryniv experienced what these orders meant. Years later, a witness reported: „On July 11, 1943, I was serving Holy Mass at 9:00 AM. Father John Kotwicki, also concerned about the situation, quickly celebrated Holy Mass without a sermon and returned to the rectory. People left the chapel and soon began returning, terrified that the Banderite posts were not allowing them to return home, turning them back to the chapel. Furthermore, more people began arriving for the 11:00 AM Holy Mass.
[…] The priest began the Holy Mass […] In the chapel, together with the people who had been turned away from the previous Holy Mass, there were about 200 people, mostly women and children. After the Elevation, I noticed suspicious movement, standing next to the door. I saw that several Banderites had set up a light machine gun of the Dekhtyarev type and began shooting at the people. Bursts and single rifle fire; two grenades were also thrown, but they did not explode.
[…] Panic and screams of the wounded began in the church. People began to flee through the side doors next to the sacristy and choir. However, the chapel was tightly surrounded, and shots rang out continuously. In the church, under constant fire from light machine guns and single–barrel weapons, screams, moans, and the ear‐splitting shrieks of children continued.
The priest, in his liturgical vestments, fled from the altar through the sacristy, along with other women, but everyone was killed outside”.
Another witness specified: „The parish priest, […] at the age of forty, […] only managed to run to the edge of a grain field when one of the bandits, dressed in his best, grabbed him with a gun in his hand. The parishioners hidden in the grain heard the priest begging not to be killed — but the attacker demanded that the priest turn his back to him, repeating this several times until a shot was heard and the priest was hit in the back of the head and ended his life”.
Yet another account from a conversation with a witness to genocide states: „He saw death in the war, his friends died in his arms, and he himself miraculously survived many times. Speaks of it calmly. However, cannot hold back his tears when talks about the massacre in his Khryniv village. — «There was a seven‐year‐old girl there. Her mother dressed her in a pretty dress for church, braided her hair, and tied it with a bow. A Ukrainian beat the girl to death with a rifle butt in front of the church».
[…] The youngest victim was only a few months old. — «The child was torn apart and placed on a table, a mockery of the Poles. The mother was left with her belly ripped open on the floor. The father was in the field, survived […] When he spoke about what he saw at home, his eyes were blank, and foam was coming from his mouth»”.
On that day, known as „Bloody Sunday”, Ukrainian génocidaires attacked at least 99 villages and drowned most of their Polish inhabitants in a sea of blood, in an incredibly barbaric manner. The murders continued in the following days. In total, tens of thousands of Poles were murdered.
After a few days, a group of Polish women went on a horse‐drawn cart to collect the priest's body. A witness reports: „Luckily they succeeded!” — indeed, for a week after the genocide, the Ukrainians burnt all the building and church in the village to the ground — today Khryniv does not exist. Was buried in the cemetery in Volodymyr–Volynskyi.
On 12.10.2007, the génocidaire Roman Shukhevych was posthumously awarded the title of Hero of Ukraine. In 12.2020, the Verkhovna Rada of Ukraine, in a resolution, recognized génocidaire Dmitry Klachkivsky as „the leader of the Ukrainian Insurgent Army in Volyn and a participant in the struggle for Ukraine's independence in the 20th century”. In several locations, monuments and commemorative plaques have been erected to these Lat. „hostis humani generis”, the schools were named after them.
Lat. „O Tempora! O mores!”
cause of death
mass murder
perpetrators
Ukrainians
sites and events
«Genocidium Atrox»Click to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description, Moscow (Butyrki)Click to display the description, ITL SLONClick to display the description, Kharkiv (prison)Click to display the description, Zhytomyr (prison)Click to display the description
date and place
of birth
03.10.1898

Szyjecka Budatoday: Berezivka hrom., Zhytomyr rai., Zhytomyr obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.07.16]
alt. dates and places
of birth
10.10.1898
Szedska Buda
parents
KOTWICKI John
🞲 ?, ? — 🕆 ?, ?

MOŚCICKA Petronella
🞲 ?, ? — 🕆 ?, ?
presbyter (holy orders)
ordination
1922

Gnieznotoday: Gniezno urban gm., Gniezno pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
positions held
05.05.1942 – 1943
parish priest — Khrynivtoday: Novovolynsk urban hrom., Volodymyr rai., Volyn obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.07.05] ⋄ RC parish ⋄ Volodymyr‐Volynskyitoday: Volodymyr, Volodymyr urban hrom., Volodymyr rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2020.07.31] RC deanery
02.10.1941 – 1942
priest — Kamin‐Kashyrskyitoday: Kamin‐Kashyrskyi urban hrom., Kamin‐Kashyrskyi rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.27] RC deanery — Exaltation of the Holy Cross parish in Ratne, with the chapel i.a. in Zabolottya; Presentation of the Blessed Virgin Mary parish in Butsyn, with the chapel i.a. in Nesukhoize (Volya); resident in Kovel
parish priest — Sokiltoday: Sokul hrom., Lutsk rai., Volyn obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.07.05] ⋄ Blessed Virgin Mary Help of Christians RC parish ⋄ Kolkytoday: Kolky hrom., Lutsk rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2021.12.19] RC deanery
1936 – 1938
parish priest — Vyshhorodoktoday: Lanivtsi urban hrom., Kremenets rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2022.07.05] ⋄ Descent of the Holy Spirit (Pentecost) RC parish ⋄ Kremenetstoday: Kremenets urban hrom., Kremenets rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.10.18] RC deanery
1935 – 1936
parish priest — Bilozirkatoday: Lanivtsi urban hrom., Kremenets rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] ⋄ St Rock the Confessor RC parish ⋄ Kremenetstoday: Kremenets urban hrom., Kremenets rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.10.18] RC deanery
1931 – 1934
parish priest — Zofiówkatoday: non‐existent village, Lutsk rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2022.07.05] ⋄ St Sophie the Virgin and Martyr RC parish ⋄ Lutsktoday: Lutsk city rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] RC deanery
1930 – 1931
administrator — Zasmykitoday: non‐existent village, Bilashiv hrom., Kovel rai., Volyn obl., Ukraine
more on
www.swzygmunt.knc.pl
[access: 2022.07.05] ⋄ RC parish ⋄ Koveltoday: Kovel urban hrom., Kovel rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2021.12.19] RC deanery
1930 – 1931
vicar — Koveltoday: Kovel urban hrom., Kovel rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2021.12.19] ⋄ St Anne RC parish ⋄ Koveltoday: Kovel urban hrom., Kovel rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2021.12.19] RC deanery
c. 1929 – 1930
vicar — Rivnetoday: Rivne urban hrom., Rivne rai., Rivne obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] ⋄ Nativity of the Blessed Virgin Mary and St Anthony of Padua RC parish ⋄ Rivnetoday: Rivne urban hrom., Rivne rai., Rivne obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] RC deanery
1922 – 1924
vicar — Zhytomyrtoday: Zhytomyr urban hrom., Zhytomyr rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] ⋄ St Sophie RC cathedral parish ⋄ Zhytomyrtoday: Zhytomyr urban hrom., Zhytomyr rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] RC deanery
1920 – 1922
student — Gnieznotoday: Gniezno urban gm., Gniezno pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18] ⋄ philosophy and theology, Archbishop's Practical Theological Seminary (Lat. Seminarium Clericorum Practicum) ⋄ Lutsk‐Żytomierz RC diocese
1919 – 1920
student — Olykatoday: Olyka hrom., Lutsk rai., Volyn obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] ⋄ philosophy and theology, Theological Seminary ⋄ Lutsk‐Żytomierz RC diocese — also: for some time in Tarnów Theological Seminary
from 1917
student — Zhytomyrtoday: Zhytomyr urban hrom., Zhytomyr rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2021.09.17] ⋄ philosophy and theology, Theological Seminary
others related
in death
ALEKSANDROWICZClick to display biography Joseph, FEDUKOWICZClick to display biography Andrew, TRACZYŃSKIClick to display biography Anthony, BARANClick to display biography Charles, SZAWŁOWSKIClick to display biography Boleslav, KONOPLANKOClick to display biography Eugene, TURZAŃSKIClick to display biography Constantine
sites and events
descriptions
«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
Moscow (Butyrki): Harsh transit and interrogation prison in Moscow — for political prisoners — where Russians held and murdered thousands of Poles. Founded prob. in XVII century. In XIX century many Polish insurgents (Polish uprisings of 1831 and 1863) were held there. During Communist regime a place of internment for political prisoners prior to a transfer to Russian slave labour complex Gulag. During the Great Purge c. 20,000 inmates were held there at any time (c. 170 in every cell). Thousands were murdered. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2020.05.01])
ITL SLON: Russian Rus. Исправи́тельно‐Трудово́й Ла́герь (Eng. Corrective Labor Camp) ITL Rus. Солове́цкий ла́герь осо́бого назначе́ния Ла́герь (Eng. Solovetsky Special Purpose Camp) SLON — concentration and slave forced labor camp (within what was to become Gulag complex) — headquartered in Solovetsky Islands in Arkhangelsk Oblast. Founded on 13.10.1923 in a famous Orthodox monastery. In the 1920s, one of the first and largest concentration camps in Russia. The place of slave labor of prisoners — at forest felling, sawmills, peat extraction, fishing, loading work on the Murmansk Railway Main Line, in road construction, production of food and consumer goods, at the beginning of the construction of the White Sea ‐ Baltic canal, etc. The concept of the later system of Russian Gulag concentration camps prob. had its origins in the Solovetsky Islands camp — from there the idea spread to the camps in the area covered by the construction of the White Sea ‐ Baltic canal, i.e. ITL BelBaltLag, and from there further, to the entire territory of the Russian state. From the network of camps on the Solovetsky Islands — also called the Solovetsky Islands archipelago — prob. also comes the concept of the „Gulag Archipelago” created by Alexander Solzhenitsyn. It is estimated that tens to hundreds of thousands of prisoners passed through the Solovetsky Islands concentration camps. At its peak, c. 72,000 prisoners were held there: e.g. 14,810 (12.1927); 12,909 (03.1928); 65,000 (1929); 53,123 (01.01.1930); 63,000 (01.06.1930); 71,800 (01.01.1931); 15,130 (1932); 19,287 (1933) — c. 43,000 of whom were murdered, including the years 1937‐1938 when c. 9,500 prisoners were transported from the camp and murdered in several places of mass executions, including Sandarmokh, Krasny Bor and Lodeynoye Polye. Among them were many Catholic and Orthodox priests. After the National Socialist Party came to power in Germany in 1933, a German delegation visited the ITL SLON camp, to „inspect” Russian solutions and adopt them later in German concentration camps. It operated until 04.12.1933, with a break from 16.11.1931 to 01.01.1932, when it was part of and later became a subcamp of the ITL BelBaltLag camp. It operated as such until 1939 (from 1936 as a prison). (more on: old.memo.ruClick to attempt to display webpage
[access: 2024.04.08])
Kharkiv (prison): Russian criminal prison where in the 1930s a number of Catholic priests were held prior to being sent to Russian concentration camps.
Zhytomyr (prison): Russian investigative prison known for cruel interrogation methods used by the Russians. Execution site as well.
sources
personal:
www.duszki.plClick to attempt to display webpage
[access: 2012.11.23], nawolyniu.plClick to attempt to display webpage
[access: 2013.01.06], www.niedziela.plClick to attempt to display webpage
[access: 2013.05.19], www.kchodorowski.republika.plClick to attempt to display webpage
[access: 2013.01.26], biographies.library.nd.eduClick to attempt to display webpage
[access: 2014.05.09], pl.wikipedia.orgClick to attempt to display webpage
[access: 2013.05.19]
bibliographical:
„Martyrology of the Polish Roman Catholic clergy under nazi occupation in 1939‐1945”, Victor Jacewicz, John Woś, vol. I‐V, Warsaw Theological Academy, 1977‐1981
„Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
„Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
„Fate of the Catholic clergy in USSR 1917‐1939. Martyrology”, Roman Dzwonkowski, SAC, ed. Science Society KUL, 2003, Lublin
„Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
original images:
www.kchodorowski.republika.plClick to attempt to display webpage
[access: 2013.01.26], wolyn1943.plClick to attempt to display webpage
[access: 2013.12.04], www.stowarzyszenieuozun.wroclaw.plClick to attempt to display webpage
[access: 2014.01.16], wegliniec.plClick to attempt to display webpage
[access: 2014.10.31], ipn.gov.plClick to attempt to display webpage
[access: 2019.02.02]
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