Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
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Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
KĘDZIERSKI
forename(s)
Martin (pl. Marcin)
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Przemyśl diocesemore on
www.przemyska.pl
[access: 2013.02.15]
honorary titles
Expositorii Canonicalis canonmore on
en.wikipedia.org
[access: 2014.11.14]
(c. 1934)
date and place
of death
12.06.1943

Jarocintoday: Jarocin gm., Nisko pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09]
details of death
From 1934, was the parish priest of Jarocin, then located in the Nisko district of the Lviv voivodeship, on the southern shore of the Janowskie Forests, c. in the middle of them. These forests, are in turn part of a belt of forests c. 120 km long and 20 km wide stretching from the Vistula River southeast to Lviv, a part of which also includes the Solska Forest. His parish was almost entirely Polish and Roman Catholic, although several dozen Jews lived there. In 1931, in the entire Nisko district, Jews constituted c. 6%, and Greek Catholics, i.e. Ukrainians, c. 1.7%.
After the German and Russian invasion of Poland in 09.1939 and the outbreak of World War II, after the beginning of the German occupation, reportedly advised his parishioners against cooperation with Germans and Ukrainians, who had collaborated with the Germans, and encouraged them to provide aid to persecuted Jews.
In 1942, after the German attack on 22.06.1941 on their erstwhile ally, the Russians, the Germans began implementing their genocidal plan, the Germ. «Endlösung der Judenfrage» (Eng. Final Solution of the Jewish Question), which in Germ. Generalgouvernement (Eng. General Governorate), i.e. GG — his parish became part of this occupational, German—run entity — was implemented under the codename Germ. «Aktion Reinhardt» (Eng. Operation Reinhardt). That same year, almost all the Jews from his parish — except for those who went into hiding — were murdered by the Germans in the VL Belzec extermination camp.
His parishioners provided aid to Jews, although detection or denunciation to the Germans threatened the entire family with death. Years later, three members of one such family in Jarocin — his parishioners — received Israel's highest civilian distinction, „Righteous Among the Nations”, awarded by the Yad Vashem Institute in Jerusalem.
In 06.1943, when he perished, VL Belzec was being liquidated and all traces of it were being razed to the ground. All — except those in hiding — Jews were dead. And the Germans — the same ones who had organised VL Belzec, under the leadership of the same genocide killer, the Austrian Odilo Globočnik, Germ. SS‐ und Polizeiführer (Eng. SS and Police Leader), i.e. SSPF, in the Germ. Distrikt Lublin (Eng. Lublin District), part of the GG — shifted their main focus to the Germ. Aktion Zamość (Eng. Operation Zamość), a series of displacement and pacification operations of Polish villages in the Zamość region, as part of the Germ. Generalplan Ost (Eng. General Plan East), the German settlement and Germanization program, in order to gain Germ. Lebensraum (Eng. Living space) for the Germ. Herrenvolk (Eng. Master race). It was intended to displace hundreds of thousands of Poles and bring in German colonists in their place. The whole area was to be surrounded from the east by a kind of barrier, within the area of which villages were to be settled by a Ukrainian community friendly to Germany. In total, the Germans managed, with the help of Ukrainian collaborators, to displace 100,000—110,000 Poles, including 30,000 children, some of whom — considered the most racially „pure” — were taken from their parents and given to families in Germany.
But not everything went according to the Germans" plan. The first stage of the Germ. Aktion Zamość started 28.11.1942, and encompassed 116 Polish villages, from which c. 21% of those displaced were designated for extermination and sent to concentration camps. The stage ended in 03.1943. Early, for it was met with an armed reaction from Polish partisan forces, grouped mainly in the Solska Forest — units of the Home Army AK, the Peasant Battalions BCh (part of the Polish Clandestine State), and the Commie‐Nazi People's Guard GL.
On 12.12.1942, the Zamość Uprising began, in which the Polish partisans responded to the displacements by attacking villages of German and Ukrainian colonists.
Then, after 03.1943, the Germans began bringing in reinforcements. I.a. on 16.05.1943, the Germ. Polizei–Schützen–Regiment 32 (Eng. 32nd Police Rifle Regiment) was brought to Lublin from Białystok, consisting of two battalions composed of Ukrainian volunteers of the Greek Catholic faith. On 01.06.1943, one of its battalions pacified the village of Socha, in the Solski Forest, murdering its inhabitants.
And it was one of the Ukrainian battalions (probably the 2nd Battalion) that — according to some sources — was supposed to have attacked his parish in Jarocin.
Behind the attack was supposed to be an Orthodox priest from the village of Dąbrówka, c. 8 km away, named Hurko, who was hostile towards Poles and collaborated with the Germans. The other was the mayor of Jarocin, a Ukrainian by origin, certain Alexander Bieńko. On 11.06.1943, was overheard talking to a German gendarme about the possibility of pacifying Jarocin. Allegedly told the German that „it would be easier to deal with the Bolsheviks in Jarocin than with the partisans in Studzieniec”, i.e. a village c. 8 km from Jarocin, in the middle of the forest. Nobody in Jarocin believed in this story.
The attack took place at night that same day.
It was described in the parish chronicle as follows: „After midnight on June 11‐12, 1943, Father Canon was seen kneeling next to the barbarians next to the burning barn, and they were hitting him in the face. Allegedly, because the shots heard during the fire could indicate a cache of partisan weapons held in the barn. In fact, ammunition was planted by the barbarians themselves deliberately to cover up the heinous crime. In the morning of June 12th, around 6 a.m., when the fire had already engulfed everything and smoke was pouring out of every orifice, Father Canon was pushed into the blazing fire of the rectory and stabbed in the back with a dagger. The same was done to Father Canon's household, which included the elderly housekeeper, Angela Jędruch, and two elderly women from the village, residing in the rectory only out of pity by the Canon: Catherine Gagat and Anne Pawłowska. All three elderly women shared the fate of their priest”.
The chronicle also describes the rectory after the Germans and Ukrainians left the village: „[In the place where the kitchen was located, the body of the priest was found. He was lying, crouched, face down, covering his mouth with his hands from the choking smoke. Almost his entire figure was preserved, but some parts of the body, such as the arms, legs, and head, were completely incinerated, so that at the first touch, everything fell apart. Only a scorched husk remained, without arms, legs, or head, with burned‐out entrails. A piece of a half‐burned cassock was found under the chest, remnants of a vest, and in its pocket were glasses, 100 zloty, and a Novena to Our Lady of Perpetual Help. Dagger cuts were visible in the back. There was no doubt that this was the authentic body of the the Canon”.
The attackers set fire to several more huts, in one of which they burned alive a family with a 3‐year‐old boy. C. 11 other people were also shot. A larger number of casualties was prevented by the resistance of the Poles. One witness recalled: „When they surrounded the house of Francis Bielak, nom de guerre Sokół, he threw several grenades out of the window, then jumped out with a light machine gun and, shooting, killed three Gestapo men in his yard […] The sounds of gunfire and the smoke from the pacified Jarocin reached the neighboring village of Majdan Golczański. The BCh soldiers living there […] rushed to the rescue. However, there was no fighting [because] the bandits took the wounded and killed by Bielak and hurriedly fled Jarocin in cars”.
In the next dozen or so months, regular partisan fighting with the Germans broke out nearby, marked by dozens of pacifications of Polish villages.
cause of death
mass murder
perpetrators
Germans / Ukrainians
sites and events
«Genocidium Atrox»Click to display the description, Help to the JewsClick to display the description, GeneralgouvernementClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description
date and place
of birth
17.10.1892

Ostrówtoday: Radymno gm., Jarosław pov., Subcarpathia voiv., Poland
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en.wikipedia.org
[access: 2021.10.09]
parents
KĘDZIERSKI John
🞲 ?, ? — 🕆 ?, ?

ŁUKA Hedwig
🞲 ?, ? — 🕆 ?, ?
presbyter (holy orders)
ordination
06.05.1917

Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01]
Assumption of the Blessed Virgin Mary and St John the Baptist RC cathedral churchmore on
en.wikipedia.org
[access: 2025.03.14]
positions held
1934 – 1943
parish priest — Jarocintoday: Jarocin gm., Nisko pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ Our Lady of Sorrows RC parish ⋄ Ulanówtoday: Ulanów gm., Nisko pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.27] RC deanery
1933 – 1934
administrator — Jarocintoday: Jarocin gm., Nisko pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ Our Lady of Sorrows RC parish ⋄ Ulanówtoday: Ulanów gm., Nisko pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2020.11.27] RC deanery
1931 – 1933
parish priest — Ślęzakiform.: Szlęzaki
today: Baranów Sandomierski gm., Tarnobrzeg pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ Assumption of the Blessed Virgin Mary RC parish ⋄ Miechocintoday: urban district, Tarnobrzeg city pov., Subcarpathia voiv., Poland
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en.wikipedia.org
[access: 2021.10.09] RC deanery
1927 – 1931
administrator — Jarocintoday: Jarocin gm., Nisko pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ Our Lady of Sorrows RC parish ⋄ Rudnik nad Sanemtoday: Rudnik nad Sanem gm., Nisko pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] RC deanery
1926 – 1927
curatus/rector/expositus — Jarocintoday: Jarocin gm., Nisko pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ Our Lady of Sorrows RC church ⋄ Kurzyna Małatoday: Ulanów gm., Nisko pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2023.08.19], St Mary Magdalene RC parish ⋄ Rudnik nad Sanemtoday: Rudnik nad Sanem gm., Nisko pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] RC deanery
1924 – 1926
vicar — Mostyskatoday: Mostyska urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] ⋄ St John the Baptist RC parish ⋄ Mostyskatoday: Mostyska urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.20] RC deanery
1924
vicar — Krakovetstoday: Yavoriv urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ St James the Great the Apostle RC parish ⋄ Yavorivtoday: Yavoriv urban hrom., Yavoriv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2021.10.09] RC deanery
1921 – 1924
vicar — Sietesztoday: Kańczuga gm., Przeworsk pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ St Anthony of Padua and St Nicholas the Bishop and Confessor RC parish ⋄ Przeworsktoday: Przeworsk urban gm., Przeworsk pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] RC deanery
1918 – 1921
priest — Ostrówtoday: Gać gm., Przeworsk pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ St Fabian and St Sebastian the Martyrs RC parish ⋄ Przeworsktoday: Przeworsk urban gm., Przeworsk pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] RC deanery
1918
vicar — Nowosielce Kozickietoday: Ustrzyki Dolne gm., Bieszczady pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ St George the Martyr RC parish ⋄ Dobromyltoday: Dobromyl urban hrom., Sambir rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2021.10.09] RC deanery
1917 – 1918
vicar — Łubnotoday: Dynów gm., Rzeszów pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.10.09] ⋄ St John the Baptist RC parish ⋄ Dynówtoday: Dynów urban gm., Rzeszów pov., Subcarpathia voiv., Poland
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en.wikipedia.org
[access: 2021.10.09] RC deanery
1912 – 1917
student — Przemyśltoday: Przemyśl city pov., Subcarpathia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.01] ⋄ philosophy and theology, Theological Seminary
sites and events
descriptions
«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20])
Help to the Jews: During World War II on the Polish occupied territories Germans forbid to give any support to the Jews under penalty of death. E.g., on 15.10.1941, the Germ. Generalgouverneur (Eng. General Governor) of the Germ. Generalgouvernement (Eng. General Governorate), i.e. GG, Hans Frank, issued the „3rd Ordinance on Restrictions on Residence in the General Governorate”, in which §1 stated that: „1) Jews who leave their designated district without authorization are subject to the death penalty. The same penalty applies to persons who knowingly provide such Jews with a hiding place”; and „2) Instigators and accomplices are subject to the same punishment as the perpetrator; an attempted act will be punished as a completed act. In less serious cases, severe imprisonment or prison may be imposed”. This ordinance was further elaborated by the district leaders of GG. E.g., on 10.11.1941, the Germ. Gouverneur (Eng. Governor) of the Germ. Distrikt Warschau (Eng. Warsaw District) in GG, Ludwig Fischer, issued a proclamation stating that: „A Jew who in the future unauthorizedly leaves the residential district assigned to him will be punished with death”. And added: „The same punishment applies to anyone who knowingly provides shelter to such Jews or helps them in any other way (e.g., by providing accommodation, board, by taking them on vehicles of any kind, etc.)”. In practice, this meant that responsibility for hiding Jews rested not only with the owners of the premises, but also with all the people being there, generally the family of the person hiding them. When at the turn of 1941/1942 the Germans began to implement the genocidal plan Germ. Endlösung der Judenfrage (Eng. Final Solution of the Jewish Question), when the deportation of Jews from the Warsaw ghetto to the Germ. Vernichtungslager (Eng. extermination camp) VL Treblinka was underway, the Polish writer Sophie Kossak–Szczucka on 11.08.1942 issued an appeal „Protest!”, published in the underground press in a circulation of 5,000 copies. She wrote: „The world looks at this crime, more terrible than anything history has ever seen, and — it remains silent […] This silence cannot be tolerated any longer. Whatever its motives — it is despicable. We cannot remain passive in the face of crime. Whoever remains silent in the face of murder becomes an accomplice to the murderer. Whoever does not condemn, consents. Therefore, we, Catholics — Poles, are speaking out. Our feelings towards Jews have not changed. We do not cease to consider them political, economic, and ideological enemies of Poland. Moreover, we realize that they hate us more than they hate Germans […] Awareness of these feelings, however, does not release us from the obligation to condemn the crime […] Whoever does not understand this, whoever would dare to link Poland's proud, free future with the despicable joy of their neighbor's misfortune — is therefore neither a Catholic nor a Pole!” The „Protest” was signed by the „Front for the Rebirth of Poland”, i.e. FOP, a clandestine Catholic organization that was a continuation of Catholic Action during the German occupation. On 27.09.1942, the Polish Clandestine State, the largest resistance organization in German–occupied Europe, at the initiative of Sophie Kossak–Szczucka and Wanda Krahelska–Filipowicz, a member of the Polish Socialist Party, established the Provisional Committee to Aid Jews. On 04.12.1942, the Council to Aid Jews at the Polish Government Delegature in occupied Poland, codenamed „Conrad Żegota”, was established in its place. Hundreds of Polish priests and religious extended help to the Jews, under threat of life. Many of them were caught and murdered.
Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
nawolyniu.plClick to attempt to display webpage
[access: 2013.01.06], nawolyniu.plClick to attempt to display webpage
[access: 2013.01.06], gosc.plClick to attempt to display webpage
[access: 2014.01.28], archiwariusz.zamosc.ap.gov.plClick to attempt to display webpage
[access: 2026.07.13], kedyw.plClick to attempt to display webpage
[access: 2026.07.13]
bibliographical:
„Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
„Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
„Schematismus Venerabilis Cleri Dioecesis PremisliensisClick to display source page”, Przemyśl diocesa Curia, from 1866 to 1938
„Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939‐1945”, Fr Józef Marecki, Institute of National Remembrance IPN, Kraków 2020
„Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part A
„Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
original images:
gosc.plClick to attempt to display webpage
[access: 2014.01.28], gosc.plClick to attempt to display webpage
[access: 2014.01.28], www.polskaniezwykla.plClick to attempt to display webpage
[access: 2014.01.28], mpn.rzeszow.uw.gov.plClick to attempt to display webpage
[access: 2026.07.13], commons.wikimedia.orgClick to attempt to display webpage
[access: 2014.01.28], www.miejscapamiecinarodowej.plClick to attempt to display webpage
[access: 2014.08.14], wegliniec.plClick to attempt to display webpage
[access: 2014.10.31]
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