Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland
full list:
displayClick to display full list

searchClick to search full list by categories
wyświetlKliknij by wyświetlić pełną listę po polsku

szukajKliknij by przeszukać listę wg kategorii po polsku

Martyrology of the clergy — Poland
XX century (1914 – 1989)
personal data
surname
GROMADOWSKI
surname
versions/aliases
GROMADKOWSKI
forename(s)
Adam
function
diocesan priest
creed
Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]
diocese / province
Lviv archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]
date and place
of death
04.10.1941

Viitivtsitoday: Viitivtsi hrom., Proskuriv/Khmelnytskyi rai., Proskuriv/Khmelnytskyi obl., Ukraine
more on
en.wikipedia.org
[access: 2023.03.02]
alt. dates and places
of death
07.1941
Khmilnyktoday: Khmilnyk urban hrom., Khmilnyk rai., Vinnytsia obl., Ukraine
more on
en.wikipedia.org
[access: 2023.03.02]
Berdychivtoday: Berdychiv urban hrom., Berdychiv rai., Zhytomyr obl., Ukraine
more on
en.wikipedia.org
[access: 2021.05.06]
details of death
After German and Russian invasion of Poland in 09.1939 and start of the World War II, after start of Russian occupation, arrested by the Russians in 03‐04.1940 (some sources indicate 06.01.1940), likely following a denunciation from a Jewish woman about the acceptance of Polish independence clandestine leaflets distributed by an activist of the Polish resistance (part of the nascent Polish Clandestine State).
„These leaflets wer published by conspirators employed at the Railway Rolling Stock Repair Workshops in Lviv and distributed through railway workers”, according to sources.
Accused of belonging to an „anti‐Russian organisation” active in Zdolbuniv, aiming at „overthrow of Russian rule […] and reinstating Polish state” and „distribution of illegal [Polish] literature”.
Held in the genocidal NKVD detention center in Ternopil, on Mickiewicza Street, near the District Court building.
Tortured.
On 10.03.1941, a court was held, attended by his sister. Years later, she described it this way: „The priest was brought in a prison van, from which it can be assumed that he was imprisoned in a separate special prison. He was brought to the hearing still in his cassock. Many people gathered around the court. They threw bread to the very hungry priest, which he greedily grabbed. After two months [sic!] in prison, the priest's hair had completely grayed, even though he was still a relatively young man of 27. His appearance had changed significantly; his haggard face and hunger were evident in his appearance.
The Soviet guards guarding him were very brutal towards the priest. They trampled on the bread thrown by people with their shoes, and they beat the priest himself terribly in front of the people. They beat him with rifle butts and kicked their shoes”.
Sentenced by the Russians — by the genocidal Russian kangaroo court, the so‐called «NKVD Troika» — in a trial lasting 10 minutes, to 10 years of forced slave labor in concentration camps — the Gulag.
His sister recounted further: „The priest's family hired a lawyer from Lviv. Despite this, the court issued a sentence: 10 years in prison. After the hearing, as he was being led out of court, he saw and recognized his sister and only shouted «Julia» and waved his hand. That was our last farewell. The Red Army soldier kicked him and rudely threw him into a prison van. I never saw him again”.
The Russians rejected appeals against the sentence.
The next day, transported by prison car to the railway station in Ternopil, and from there deported east to Berdychiv, c. 220 km from Ternopil, and a prison set up in former monastery buildings.
There, during the panicked escape of the Russians from the German attack of 22.05.1941 on their erstwhile ally, survived a massacre of prisoners by the Russians. The witness described the events as follows: „[Prob. on 05.07.1941], right after breakfast, the prisoners were led out of their cells to a large room on the ground floor […] Fifty people gathered, everyone was looking for friends and relatives. I met Father Adam Gromadowski. During the conversations, we speculated about what they would do with us. Some said they would release us, others that they would transport us further east […] In the evening, five NKVD officers counted out 10 prisoners each. We were led to the cells on the first floor. There were only beds in the cells.
After an hour, the smell of burning filled the cell, followed by clouds of smoke. Shouts were heard that it was gas, others shouted that they would burn us alive. An attempt was made to break down the door. They succeeded. The same thing was being done in other cells.
As it turned out, there were cones of firewood, large amounts of tow, rags, and sacks in the corridor, saturated with kerosene and other flammable substances. The fire spread very quickly. Someone had the idea of breaking the windows in the street‐facing window […] In the last cell, women were sitting, unaware of what was happening on the lower floors. The women were brought to the ground floor, but they had to get through the first floor, where the fire was spreading. One of the women, young, about 25 years old, attracting attention because she had light hair braided in a thick braid that reached almost to the ground, went out to the threshold to get some fresh air from the open door. At the same moment, a shot was fired from the main gate, the bullet hitting her head at nose level. The murdered woman was the daughter of a lawyer from Chortkiv.
Time was running out, it was getting dark, everyone was looking for a safe place to rest for a while and calm their nerves […] We entered the basement, where we made our way through the corridor to the walking area. It was quiet here, we looked at the wall surrounding the prison and at "stork's nests", where NKVD officers had recently been on guard. At midnight we heard grenades detonating, but it was from the other side of the prison. From the main gate we heard prisoners" screams and moans, after some time […] a series of machine gun shots were fired at us. The shooting lasted for quite a while. As it turned out, four people were shot next to me, and many were wounded. Some of the wounded asked to be finished off. After some time the moans stopped.
[…] The morning was calm, […] we went out through the gate, next to the main gate, into the street. There was no living soul on the street, shops were smashed, display windows were broken, food was scattered. On the outskirts of town we met four people, they were prisoners, and among them was Fr Adam Gromadowski. After a short meeting, we decided to go west, we set a route to Ulaniv and Khmilnyk […] We decided to split up so as not to arouse suspicion, but we were to meet from time to time and maintain contact”.
Managed to escape from prison. The above account, however, gives the dates of the described events in a rather unreliable manner. It seems more than likely that they took place just before the Germans entered Berdychiv, which happened on 16.07.1941. It also seems that was returning west, towards his parish in Pidvolochysk — via Ulaniv, Khmilnyk and prob. Proskuriv, captured by the Germans on 08.07.1941, from where he reached Viitivtsi, c. 25 km from Pidvolochysk — after the beginning of the German occupation.
The aforementioned fellow prisoner, a witness to the events, who was marching west in a different group, testified: „In Viitivtsi we stopped at one of the houses in the evening. We found an elderly woman there. However, she told us to leave the house because it was forbidden to receive strangers, and she also added that a few hours ago four people were here, including a priest. They were arrested and shot as German spies”" Who these „four people” were is unknown. If they had been Germans, the account would probably have been different. They could have been Russian marauding soldiers, deserters hiding from the Germans. But they could also have been members of the Ukr. Українська народна міліція (Eng. Ukrainian People's Militia), a formation established at the end of 06.1941 by the genocidal Ukrainian organization OUN, subsequently in 08.1941 taken over by the Germans and transformed into the collaborative Germ. Ukrainische Hilfspolizei (Eng. Ukrainian Auxiliary Police).
After all, the «Genocidium Atrox» — i.e. the genocide perpetrated by Ukrainians on Poles, known as „Volyn genocide” — was just beginning.
cause of death
mass murder
perpetrators
Russians / Ukrainians
sites and events
«Genocidium Atrox»Click to display the description, GeneralgouvernementClick to display the description, 06.1941 massacres (NKVD)Click to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description
date and place
of birth
31.10.1912

Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
parents
GROMADOWSKI Stanislav
🞲 ?, ? — 🕆 ?, ?

SZCZEPAŃSKA Mary
🞲 ?, ? — 🕆 ?, ?
presbyter (holy orders)
ordination
26.06.1938

Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16]
Assumption of the Blessed Virgin Mary RC archcathedral churchmore on
en.wikipedia.org
[access: 2022.07.17]
positions held
1939 – 1940
curatus/rector/expositus — Pidvolochysktoday: Pidvolochysk hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16] ⋄ St Sophie RC church ⋄ Kachanivkatoday: Pidvolochysk hrom., Ternopil rai., Ternopil obl., Ukraine
more on
uk.wikipedia.org
[access: 2023.03.02], St Michael the Archangel RC parish ⋄ Skalattoday: Skalat urban hrom., Ternopil rai., Ternopil obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery
1938 – 1939
vicar — Varyazhtoday: Sokal urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.22] ⋄ St Mark the Evangelist RC parish ⋄ Belztoday: Belz urban hrom., Sheptytskyi rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2020.11.15] RC deanery
student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16] ⋄ Department of Theology, John Casimir University [i.e. clandestine John Casimir University (1941‐1944) / Ivan Franko University (1940‐1941) / John Casimir University (1919‐1939) / Franciscan University (1817‐1918)]
1934 – 1938
student — Lvivtoday: Lviv urban hrom., Lviv rai., Lviv obl., Ukraine
more on
en.wikipedia.org
[access: 2022.01.16] ⋄ philosophy and theology, Metropolitan Theological Seminary
sites and events
descriptions
«Genocidium Atrox»: In 1939‐1947, especially in 1943‐1944, independent Ukrainian units, mainly belonging to genocidal Ukrainian organizations OUN (political arm) and UPA (military arm), supported by local Ukrainian population, murdered — often in extremely brutal way — in Volyn and surrounding regions of pre‐war Poland, from 130,000 to 180,000 Poles, all civilians: men, women, children, old and young. Polish‐Ukrainian conflict that openly emerged during and after World War I (in particular resulting in Polish‐Ukrainian war of 1918‐1919), that survived and even deepened later when western Ukraine became a part Poland, exploded again after the outbreak of the World War II in 09.1939. During Russian occupation of 1939‐1941, when hundreds of thousands of Poles were deported into central Russia, when tens of thousands were murdered (during so‐called Katyń massacres, among others), this open conflict had a limited character, helped by the fact that at that time Ukrainians, Ukrainian nationalists in particular, were also persecuted by the Russians. The worst came after German‐Russian war started on 22.06.1941 and German occupation resulted. Initially Ukrainians supported Germans (Ukrainian police was initiated, Ukrainians co—participated in extermination of the Jews and were joining army units fighting alongside Germans). Later when German ambivalent position towards Ukraine became apparent Ukrainians started acting independently. And in 1943 one of the units of aforementioned Ukrainian OUN/UPA organization, in Volyn, started and perpetrated a genocide of Polish population of this region. In mere few weeks OUN/UPA murdered, with Germans passively watching on the sidelines, more than 40,000 Poles. This strategy was consequently approved and adopted by all OUN/UPA organisations and similar genocides took place in Eastern Lesser Poland (part of Ukraine) where more than 20,000 Poles were slaughtered, meeting however with growing resistance from Polish population. Further west, in Chełm, Rzeszów, etc. regions this genocide turned into an extremely bloody conflict. In general genocide, perpetrated by Ukrainian nationalists, partly collaborating with German occupants, on vulnerable Polish population took part in hundreds of villages and small towns, where virtually all Polish inhabitants were wiped out. More than 200 priests, religious and nuns perished in this holocaust — known as «Genocidium Atrox» (Eng. „savage genocide”) The nature and purpose of genocide is perhaps best reflected in the song sung by the murderers: „We will slaughter the Poles, we will cut down the Jews, we must conquer the great Ukraine” (ukr. „Поляків виріжем, Євреїв видусим, велику Україну здобути мусим”). This holocaust and conflict ended up in total elimination of Polish population and Polish culture from Ukraine, in enforced deportations in 1944‐1945 of remaining Poles from Ukraine and some Ukrainians into Ukraine proper, and finally in deportation of Ukrainians from East‐South to the Western parts of Polish republic prl by Commie‐Nazi Russian controlled Polish security forces („Vistula Action”). (more on: www.swzygmunt.knc.plClick to attempt to display webpage
[access: 2021.06.20])
Generalgouvernement: After the Polish defeat in the 09.1939 campaign, which was the result of the Ribbentrop‐Molotov Pact and constituted the first stage of World War II, and the beginning of German occupation in part of Poland (in the other, eastern part of Poland, the Russian occupation began), the Germans divided the occupied Polish territory into five main regions. In two of them new German provinces were created, two other were incorporated into other provinces. However, the fifth part was treated separately, and in a political sense it was supposed to recreate the German idea from 1915 (during World War I, after the defeat of the Russians in the Battle of Gorlice in 05.1915) of creating a Polish enclave within Germany. Illegal in the sense of international law, i.e. Hague Convention, and public law, managed by the Germans according to separate laws — especially established for the Polish Germ. Untermenschen (Eng. subhumans) — till the Russian offensive in 1945 it constituted part of the Germ. Großdeutschland (Eng. Greater Germany). Till 31.07.1940 formally called Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Government for the occupied Polish lands) — later simply Germ. Generalgouvernement (Eng. General Governorate), as in the years 1915‐1918. From 07.1941, i.e. after the German attack on 22.06.1941 against the erstwhile ally, the Russians, it also included the Galicia district, i.e. the Polish pre‐war south‐eastern voivodeships. A special criminal law was enacted and applied to Poles and Jews, allowing for the arbitrary administration of the death penalty regardless of the age of the „perpetrator”, and sanctioning the use of collective responsibility. After the end of the military conflict of the World War UU, the government of the Germ. Generalgouvernement was recognized as a criminal organization, and its leader, governor Hans Frank, guilty of war crimes and crimes against humanity and executed. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2024.12.13])
06.1941 massacres (NKVD): After German attack of Russian‐occupied Polish territory and following that of Russia itself, before a panic escape, Russians murdered — in accordance with the genocidal order issued on 24.06.1941 by the Russian interior minister Lawrence Beria to murder all prisoners (formally „sentenced” for „counter‐revolutionary activities”, „anti‐Russian acts”, sabotage and diversion, and political prisoners „in custody”), held in NKVD‐run prisons in Russian occupied Poland, Lithuania, Latvia and Estonia — c. 40,000‐50,000 prisoners. In addition Russians murdered many thousands of victims arrested after German attack regarding them as „enemies of people” — those victims were not even entered into prisons’ registers. Most of them were murdered in massacres in the prisons themselves, the others during so‐called „death marches” when the prisoners were driven out east. After Russians departure and start of German occupation a number of spontaneous pogroms of Jews took place. Many Jews collaborated with Russians and were regarded as co‐responsible for prison massacres. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2021.12.19])
Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])
Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])
sources
personal:
cracovia-leopolis.plClick to attempt to display webpage
[access: 2013.01.06], www.stowarzyszenieuozun.wroclaw.plClick to attempt to display webpage
[access: 2014.05.09], ru.openlist.wikiClick to attempt to display webpage
[access: 2019.02.02], biographies.library.nd.eduClick to attempt to display webpage
[access: 2014.05.09], jbc.jelenia-gora.plClick to attempt to display webpage
[access: 2026.07.13]
bibliographical:
„Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
„Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
„Schematismus Universi Saecularis et Regularis Cleri Archi Diaeceseos Metropol. Leopol. Rit. Lat.”, Lviv Metropolitan Curia, from 1860 till 1938
„Mysterium iniquitatis. Clergy and religious of the Latin rite murdered by Ukrainian nationalists in 1939‐1945”, Fr Józef Marecki, Institute of National Remembrance IPN, Kraków 2020
„Encyclopedia of Camps and Ghettos, 1933‐1945”, The United States Holocaust Memorial Museum, ed. Martin Dean, volume II: „Ghettos in German–Occupied Eastern Europe”, part A
„Genocidium Atrox”, GTKRK, https://www.swzygmunt.knc.pl/GENOCIDEs/15 GENOCIDUM ATROX/vPOLISH/MAINs/GENATROXsearch01.htm
original images:
jbc.jelenia-gora.plClick to attempt to display webpage
[access: 2026.07.13], jbc.jelenia-gora.plClick to attempt to display webpage
[access: 2026.07.13], www.kchodorowski.republika.plClick to attempt to display webpage
[access: 2013.05.19], www.kchodorowski.republika.plClick to attempt to display webpage
[access: 2013.05.19], wegliniec.plClick to attempt to display webpage
[access: 2014.10.31], ipn.gov.plClick to attempt to display webpage
[access: 2019.02.02]
If you have an Email client on your communicator/computer — such as Mozilla Thunderbird, Windows Mail or Microsoft Outlook, described at WikipediaPatrz:
en.wikipedia.org, among others — try the link below, please:
LETTER to CUSTODIAN/ADMINISTRATORClick and try to call your own Email client
If however you do not run such a client or the above link is not active please send an email to the Custodian/Administrator using your account — in your customary email/correspondence engine — at the following address:

giving the following as the subject:
MARTYROLOGY: GROMADOWSKI Adam
To return to the biography press below:
Click to return to biography