function

diocesan priest

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Lutsk diocesemore on
en.wikipedia.org
[access: 2013.05.19]
Lutsk‐Zhytomyr diocese (aeque principaliter)more on
www.catholic-hierarchy.org
[access: 2021.12.19]
Military Ordinariate of Polandmore on
en.wikipedia.org
[access: 2014.12.20]

academic distinctions

Sacred Theology MA

honorary titles

Minor Canonmore on
en.wikipedia.org
[access: 2014.11.14] (Ołyka collegiate)

date and place
of death

23.06.1941

Lutsktoday: Lutsk city rai., Volyn, Ukraine
more on
en.wikipedia.org
[access: 2021.09.17]

alt. dates and places
of death

24.06.1941, 25.06.1941

details of death

cause of death

mass murder

perpetrators

Russians

sites and events

06.1941 massacres (NKVD)Click to display the description, LutskClick to display the description, Trial of 01‐02.11.1940Click to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

1884

presbyter (holy orders)
ordination

1908 (Zhytomyrtoday: Zhytomyr urban hrom., Zhytomyr rai., Zhytomyr, Ukraine
more on
en.wikipedia.org
[access: 2021.09.17])

positions held

others related
in death

CZURKOClick to display biography Joseph Casimir, RUTKOWSKIClick to display biography Francis, SZPACZYŃSKIClick to display biography Vladislav, TOKARZEWSKIClick to display biography Marian

sites and events
descriptions

06.1941 massacres (NKVD): After German attack of Russian‐occupied Polish territory and following that of Russia itself, before a panic escape, Russians murdered — in accordance with the genocidal order issued on 24.06.1941 by the Russian interior minister Lawrence Beria to murder all prisoners (formally „sentenced” for „counter‐revolutionary activities”, „anti‐Russian acts”, sabotage and diversion, and political prisoners „in custody”), held in NKVD‐run prisons in Russian occupied Poland, Lithuania, Latvia and Estonia — c. 40,000‐50,000 prisoners. In addition Russians murdered many thousands of victims arrested after German attack regarding them as „enemies of people” — those victims were not even entered into prisons’ registers. Most of them were murdered in massacres in the prisons themselves, the others during so‐called „death marches” when the prisoners were driven out east. After Russians departure and start of German occupation a number of spontaneous pogroms of Jews took place. Many Jews collaborated with Russians and were regarded as co‐responsible for prison massacres. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2021.12.19])

Lutsk: Prison run in 1939‐1941 by the Russians. After German attack in 06.1941 Russians murdered there approx. 2,000 prisoners. Again used by the Russians after 1944. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2017.03.11])

Trial of 01‐02.11.1940: On 01—02.11.1940 (according to other sources on 31.10.1940 or 09.11.1940) 35 Poles were sentenced to death by Rosjan in group trial in Lutsk for „active and insidious anti‐Soviet activity, forming a [clandestine] organization and forging a conspiracy to forcibly detach of Volyn from [Russia]”. Among them were at least 6 Catholic priests. At least one of them prob. had a sentence commuted to slave labour in Russian concentration camps Gulag — perished during the transport to the camps. Prob. four were murdered by Russians during genocide massacre of c. 2,000 Lutsk prisoners after German attack of Russians in 06.1941. One survived under a pile of slaughtered lifeless bodies… (more on: katolicy1844.republika.plClick to attempt to display webpage
[access: 2021.12.19])

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

sources

personal:
www.duszki.plClick to attempt to display webpage
[access: 2012.11.23], www.klub-generalagrota.plClick to attempt to display webpage
[access: 2012.11.23], biographies.library.nd.eduClick to attempt to display webpage
[access: 2014.05.09], biographies.library.nd.eduClick to attempt to display webpage
[access: 2014.05.09]
bibliographical:
„Martyrology of the Polish Roman Catholic clergy under nazi occupation in 1939‐1945”, Victor Jacewicz, John Woś, vol. I‐V, Warsaw Theological Academy, 1977‐1981
„Register of Latin rite Lviv metropolis clergy’s losses in 1939‐45”, Józef Krętosz, Maria Pawłowiczowa, editors, Opole, 2005
„Biographical lexicon of Lviv Roman Catholic Metropoly clergy victims of the II World War 1939‐1945”, Mary Pawłowiczowa (ed.), Fr Joseph Krętosz (ed.), Holy Cross Publishing, Opole, 2007
„Parish priest of Lutsk–Żhytomyr 1801‐1920 and Kamyanets–Podilskyi 1869‐1919 dioceses”, Fr Waldemar Witold Żurek SDB, Lublin 2023
original images:
ipn.gov.plClick to attempt to display webpage
[access: 2019.02.02]