• OUR LADY of CZĘSTOCHOWA: st Sigismund parish church, Słomczyn, Poland; source: own collectionOUR LADY of CZĘSTOCHOWA
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
link to OUR LADY of PERPETUAL HELP in SŁOMCZYN infoSITE LOGO

Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

  • St SIGISMUND: St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
  • St SIGISMUND: XIX c., feretory, St Sigismund parish church, Słomczyn, Poland; source: own collectionSt SIGISMUND
    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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  • BARTOSZ Ceslav; source: thanks to Fr Joseph Niesłony OMI kindness, own collection; CLICK TO ZOOM AND DISPLAY INFOBARTOSZ Ceslav
    source: thanks to Fr Joseph Niesłony OMI kindness
    own collection
  • BARTOSZ Ceslav, source: www.historia.lubliniec.zhp.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOBARTOSZ Ceslav
    source: www.historia.lubliniec.zhp.pl
    own collection
  • BARTOSZ Ceslav - 1942, Stara Słupia, source: www.historia.lubliniec.zhp.pl, own collection; CLICK TO ZOOM AND DISPLAY INFOBARTOSZ Ceslav
    1942, Stara Słupia
    source: www.historia.lubliniec.zhp.pl
    own collection

surname

BARTOSZ

forename(s)

Ceslav (pl. Czesław)

  • BARTOSZ Ceslav - Tomb, Holy Cross monastery; source: thanks to Fr Joseph Niesłony OMI kindness, own collection; CLICK TO ZOOM AND DISPLAY INFOBARTOSZ Ceslav
    Tomb, Holy Cross monastery
    source: thanks to Fr Joseph Niesłony OMI kindness
    own collection
  • BARTOSZ Ceslav - Commemorative plaque, Holy Cross monastery; source: thanks to Fr Joseph Niesłony OMI kindness, own collection; CLICK TO ZOOM AND DISPLAY INFOBARTOSZ Ceslav
    Commemorative plaque, Holy Cross monastery
    source: thanks to Fr Joseph Niesłony OMI kindness
    own collection

function

religious cleric

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Congregation of Missionary Oblates of Mary Immaculate OMImore on
en.wikipedia.org
[access: 2013.05.19]

(i.e. Oblates)

diocese / province

Polish province OMI

date and place
of death

05.10.1942

Stara Słupiatoday: Nowa Słupia gm., Kielce pov., Holy Cross voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28]

details of death

After German and Russian invasion of Poland in 09.1939 and start of World War II, after start of German occupation forced by the Germans to leave Lubliniec monastery.

In 02.1940 deported to German–run General Governorate.

For a time moved to Święty Krzyż monastery but for the lack of space found a locum in a nearby Dębno village, and next in Stara Słupia.

Worked in forests helping at the same time the local parish priest.

There in 1942 an outbreak of typhoid caused by lack of medicines started.

Gave his life in sacrifice” — ministered to the sick bringing spiritual support.

Contracted typhoid himself and although got better but contracted pneumonia and perished from heart attack.

cause of death

disease

perpetrators

Germans

date and place
of birth

12.10.1909

Topola Wielkatoday: Przygodzice gm., Ostrów Wielkopolski pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

religious vows

15.08.1929 (temporary)
15.08.1932 (permanent)

presbyter (holy orders)
ordination

17.06.1934 (Obratoday: Wolsztyn gm., Wolsztyn pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
)

positions held

from 1939

friar — Nowa Słupiatoday: Nowa Słupia gm., Kielce pov., Holy Cross voiv., Poland
more on
en.wikipedia.org
[access: 2021.09.29]
⋄ Congregation's house (Holy Cross, on Łysa Góra (Eng. Bald Mountain)), Oblates OMI

1935 – 1939

friar and teacher — Lubliniectoday: Lubliniec urban gm., Lubliniec pov., Silesia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.02]
⋄ Minor Theological Seminary i.e. Juniorate (equiv. to gymnasium), St Stanislav Kostka the Confessor Congregation's house, Oblates OMI — also: tutor, guardian of the Ignatius Skorupka scout team, sub–unit of the Polish Scouting Association ZHP Troop Lubliniec (1938‑9)

1929 – 1935

student — Obratoday: Wolsztyn gm., Wolsztyn pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Higher Theological Seminary i.e. Scholasticate, St Bernard Congregation's house, Oblates OMI

14.08.1928 – 15.08.1929

novitiate — Markowicetoday: Strzelno gm., Mogilno pov., Kuyavia–Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.06.07]
⋄ Immaculate Conception of the Blessed Virgin Mary Congregation's house, Oblates OMI

1928

accession — Oblates OMI

1923 – 1928

pupil — Lubliniectoday: Lubliniec urban gm., Lubliniec pov., Silesia voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.02]
⋄ Minor Theological Seminary i.e. Juniorate (equiv. to gymnasium), St Stanislav Kostka the Confessor Congregation's house, Oblates OMI

others related
in death

FINCClick to display biography John, KULAWYClick to display biography John William, KULAWYClick to display biography Paul, LESZCZYKClick to display biography Anthony, PAWOŁEKClick to display biography John

murder sites
camp 
(+ prisoner no)

General Governorate: A separate administrative territorial region set up by the Germans in 1939 after defeat of Poland, which included German‑occupied part of Polish territory that was not directly incorporate into German state. Created as the result of the Ribbentrop‑Molotov Pact, in a political sense, was to recreate the German idea of 1915 (after the defeat of the Russians in the Battle of Gorlice in 05.1915 during World War I) of establishing a Polish enclave within Germany (also called the General Governorate at that time). It was run by the Germans till 1945 and final Russian offensive, and was a part of so‑called Big Germany — Grossdeutschland. Till 31.07.1940 formally known as Germ. Generalgouvernement für die besetzten polnischen Gebiete (Eng. General Governorate for occupied Polish territories) — later as simply Germ. Generalgouvernement (Eng. General Governorate). From 07.1941 expanded to include district Galicia. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2013.12.04]
)

Deportations from niem. Reichsgau Wartheland: After defeating Poland in 1939 a new province was created in Germany, Germ. Reichsgau Wartheland (Eng. Warta German Region) and defined as „indigenous German”, although in 1939 Germans constituted less than 10% of the total population there. In the same 1939, the national‑socialist leader of Germany, Adolf Hitler, announced the need to move Germans from the East to the Reich, mainly to the Germ. Reichsgau Wartheland. Another German leader, Robert Ley, stated, „In 50 years there will be a thriving German country where there will be neither a Pole nor a Jew! If someone asks me where they will be, I will answer: I don't know. In Palestine or in the Sahara desert, I don't care. But German people will live here!” Deportations began. By the end of 1939, c. 80 railway transports were sent to the General Governorate — a total of 87,883 people, mainly Poles and Jews. By 03.1941, over 280,000 people had been displaced. The deported had the right to take with them 12‑30 kg per person. They were given half an hour to pack. Over 60,000 Germans from Estonia, Latvia, Finland, later from other regions, were brought in to replace them. In 1941, c. 70,000 remaining Jewsa were displaced. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2022.11.20]
)

Ribbentrop‑Molotov: Genocidal Russian‑German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‑called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‑Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‑Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‑Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‑German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‑pre‑Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
www.omiworld.orgClick to attempt to display webpage
[access: 2013.05.19]
, archiwum.misyjnedrogi.plClick to attempt to display webpage
[access: 2013.05.19]
, www.historia.lubliniec.zhp.plClick to attempt to display webpage
[access: 2018.10.04]
, www.strefaimprez.plClick to attempt to display webpage
[access: 2014.10.31]

original images:
www.historia.lubliniec.zhp.plClick to attempt to display webpage
[access: 2018.10.04]
, www.historia.lubliniec.zhp.plClick to attempt to display webpage
[access: 2018.10.04]

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