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    St Sigismund parish church, Słomczyn, Poland
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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

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    St Sigismund parish church, Słomczyn, Poland
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

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surname

DENISIEWICZ

forename(s)

Hilarion

function

presbiter (i.e. iereus)

creed

Eastern Orthodox Church ORmore on
en.wikipedia.org
[access: 2014.09.21]

diocese / province

Volyn OR eparchy (Polish Autocephalous Orthodox Church PAOC)more on
pl.wikipedia.org
[access: 2021.12.19]

nationality

Ukrainian

date and place
of death

24.06.1941

Ostrozhetstoday: Ostrozhets hrom., Dubno rai., Rivne, Ukraine
more on
uk.wikipedia.org
[access: 2023.08.19]

details of death

After the German and Russian invasion of Poland in 09.1939 and start of World War II, at the end of the Russian occupation — during the panic escape of the Russians after the German attack on22.06.1941 on their erstwhile ally, the Russians — detained by the Russians and imprisoned in the basement of the local post of the Russian genocidal organization NKVD in his parish village.

Murdered there, together with his teenage son, who went to the NKVD station to find out what had happened to his father.

Prob. stoned, and a cross was engraved on his chest.

cause of death

mass murder

perpetrators

Russians

sites and events

06.1941 massacres (NKVD)Click to display the description, Ribbentrop‐MolotovClick to display the description

date and place
of birth

12.07.1895

Novozhukivtoday: Zorya hrom., Rivne rai., Rivne, Ukraine
more on
uk.wikipedia.org
[access: 2023.08.19]

presbyter (holy orders)
ordination

01.08.1921

positions held

till 1941

dean — Dubno 2nd distr.Orthodox deanery name
today: Dubno rai., Rivne, Ukraine

more on
en.wikipedia.org
[access: 2020.11.27]
OR deanery

17.08.1935 – 1941

parish priest — Ostrozhetstoday: Ostrozhets hrom., Dubno rai., Rivne, Ukraine
more on
uk.wikipedia.org
[access: 2023.08.19]
⋄ Transfiguration of the Lord OR church ⋄ Dubno 2nd distr.Orthodox deanery name
today: Dubno rai., Rivne, Ukraine

more on
en.wikipedia.org
[access: 2020.11.27]
OR deanery

16.04.1933

protoiereus (Eng. first priest) — Polish Autocephalous Orthodox Church PACP — dignity conferment

from c. 10.12.1928

dean — Volodymyr‐Volynskyi 2nd distr.Orthodox deanery name
today: Volodymyr rai., Volyn, Ukraine

more on
en.wikipedia.org
[access: 2020.07.31]
OR deanery — from c. 22.06.1927 dean's assistant

1923 – 1935

parish priest — Khotyachivtoday: Ustyluh urban hrom., Volodymyr rai., Volyn, Ukraine
more on
uk.wikipedia.org
[access: 2023.08.19]
⋄ St Eustace Plakidas OR church ⋄ Volodymyr‐Volynskyi 2nd distr.Orthodox deanery name
today: Volodymyr rai., Volyn, Ukraine

more on
en.wikipedia.org
[access: 2020.07.31]
OR deanery

1921 – 1923

parish priest — Izovtoday: Ustyluh urban hrom., Volodymyr rai., Volyn, Ukraine
more on
uk.wikipedia.org
[access: 2023.08.19]
⋄ St Thomas OR church ⋄ Volodymyr‐Volynskyi 2nd distr.Orthodox deanery name
today: Volodymyr rai., Volyn, Ukraine

more on
en.wikipedia.org
[access: 2020.07.31]
OR deanery

01.08.1921

presbiter (Eng. priest, i.e. iereus) — Kremenetstoday: Kremenets urban hrom., Kremenets rai., Ternopil, Ukraine
more on
en.wikipedia.org
[access: 2020.10.18]
⋄ Russian Orthodox Church ⋄ St Nicholas OR church — priesthood cheirotonia, i.e. ordination

till 1918

student — Yekaterinoslavtoday: Dnipro, Dnipro urban hrom., Dnipro rai., Dnipropetrovsk, Ukraine
more on
en.wikipedia.org
[access: 2020.11.27]
⋄ philosophy and theology, Orthodox Theological Seminary

from 1921

married — at least three children (two sons and a daughter)

sites and events
descriptions

06.1941 massacres (NKVD): After German attack of Russian‐occupied Polish territory and following that of Russia itself, before a panic escape, Russians murdered — in accordance with the genocidal order issued on 24.06.1941 by the Russian interior minister Lawrence Beria to murder all prisoners (formally „sentenced” for „counter‐revolutionary activities”, „anti‐Russian acts”, sabotage and diversion, and political prisoners „in custody”), held in NKVD‐run prisons in Russian occupied Poland, Lithuania, Latvia and Estonia — c. 40,000‐50,000 prisoners. In addition Russians murdered many thousands of victims arrested after German attack regarding them as „enemies of people” — those victims were not even entered into prisons’ registers. Most of them were murdered in massacres in the prisons themselves, the others during so‐called „death marches” when the prisoners were driven out east. After Russians departure and start of German occupation a number of spontaneous pogroms of Jews took place. Many Jews collaborated with Russians and were regarded as co‐responsible for prison massacres. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2021.12.19]
)

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

sources

personal:
arkhiv.pravoslaviavolyni.org.uaClick to attempt to display webpage
[access: 2023.08.19]
, rvnews.rv.uaClick to attempt to display webpage
[access: 2023.08.19]

bibliographical:
Hierachy, clergy and employees of the Orthodox Church in the 19th‐21st centuries within the borders of the Second Polish Republic and post–war Poland”, Fr Gregory Sosna, M. Antonine Troc-Sosna, Warsaw–Bielsk Podlaski 2017

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