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Roman Catholic
St Sigismund parish
05-507 Słomczyn
85 Wiślana Str.
Konstancin deanery
Warsaw archdiocese, Poland

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    St Sigismund parish church, Słomczyn, Poland
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    St Sigismund parish church, Słomczyn, Poland
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    XIX c., feretory
    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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    St Sigismund parish church, Słomczyn, Poland
    source: own collection
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Martyrology of the clergy — Poland

XX century (1914 – 1989)

personal data

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religious status

Servant of God

surname

BALCERZAK

forename(s)

Casimir Anthony (pl. Kazimierz Antoni)

function

laybrother

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Congregation of Brothers Servants of Mary the Immaculate SMI
(i.e. Mary's servants)

date and place
of death

11.05.1943

Białystoktoday: Białystok city pov., Podlaskie voiv., Poland
more on
en.wikipedia.org
[access: 2020.12.11]

details of death

After German and Russian invasion of Poland in 09.1939 and start of the World War II, after German attack on 22.06.1941 of their erstwhile ally, Russians, arrested in 1943 by the Germans when distributing bakeries to the needy, prob. including the Jews.

Jailed in Białystok prison where perished.

cause of death

extermination

perpetrators

Germans

sites and events

Grabówka n. BiałystokClick to display the description, Help to the JewsClick to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

01.08.1880

Witowotoday: Bytoń gm., Radziejów pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]

religious vows

02.08.1912 (last)

positions held

till 1943

friar — Białystoktoday: Białystok city pov., Podlaskie voiv., Poland
more on
en.wikipedia.org
[access: 2020.12.11]
⋄ Congregation's house, Sisters of Mary the Immaculate SMI — baker

friar — Włocławektoday: Włocławek city pov., Kuyavia‐Pomerania voiv., Poland
more on
en.wikipedia.org
[access: 2021.12.18]
⋄ Congregation's house, Sisters of Mary the Immaculate SMI — baker

friar — Nowe Miasto nad Pilicątoday: Nowe Miasto nad Pilicą gm., Grójec pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28]
⋄ Congregation's house, Sisters of Mary the Immaculate SMI — bakery assistant

1905

accession — Nowe Miasto nad Pilicątoday: Nowe Miasto nad Pilicą gm., Grójec pov., Masovia voiv., Poland
more on
en.wikipedia.org
[access: 2022.01.28]
⋄ Congregation's house, Sisters of Mary the Immaculate SMI

others related
in death

BEŁCZYKClick to display biography Stanislav (Bro. Francis), GERDAClick to display biography Anthony (Bro. John)

sites and events
descriptions

Grabówka n. Białystok: In 1941‐1944 in forests n. Grabówka village, c. 8 km to the east of Białystok center, the Germans murdered c. 16,000 people — Poles, Belarusians, Jews and Russian prisoners, mainly brought from Białystok prison. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2017.11.07]
)

Help to the Jews: During World War II on the Polish occupied territories Germans forbid to give any support to the Jews under penalty of death. Hundreds of Polish priests and religious helped the Jews despite this official sanction. Many of them were caught and murdered.

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30]
)

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
, www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28]
)

sources

personal:
newsaints.faithweb.comClick to attempt to display webpage
[access: 2021.12.19]

bibliographical:
Vilnius archdiocese clergy martyrology 1939‐1945”, Fr Thaddeus Krahel, Białystok, 2017

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MARTYROLOGY: BALCERZAK Casimir Anthony

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