function

nun

creed

Latin (Roman Catholic) Church RCmore on
en.wikipedia.org
[access: 2014.09.21]

congregation

Congregation of Sisters of st Elizabeth CSSEmore on
en.wikipedia.org
[access: 2013.05.19]
(i.e. St Elizabeth Sisters)

diocese / province

Wrocław archdiocesemore on
en.wikipedia.org
[access: 2013.05.19]

date and place
of death

23.04.1945

Włodarytoday: Korfantów gm., Nysa pov., Opole voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.02]

alt. dates and places
of death

08.04.1945, 24.04.1945

details of death

alt. details of death

cause of death

extermination

perpetrators

Russians

sites and events

Nysa (rapes)Click to display the description, Mass rapes in 1945Click to display the description, Ribbentrop‐MolotovClick to display the description, Pius XI's encyclicalsClick to display the description

date and place
of birth

20.12.1861

Gorzykowotoday: Witkowo gm., Gniezno pov., Greater Poland voiv., Poland
more on
en.wikipedia.org
[access: 2021.04.02]

religious vows

08.10.1893 (temporary)
04.10.1902 (permanent)

positions held

others related
in death

GONSCHIORClick to display biography Anne (Sr Balda), PETERClick to display biography Lucy (Sr Bonosa), SEIDELClick to display biography Mary (Sr Lybia), ADAMETZClick to display biography Antonia (Sr Corbiniana), KRZIPOPAClick to display biography Joanna (Sr Demetria), LANGERClick to display biography Pauline (Sr Dominata), ORLOBClick to display biography Anne (Sr Eleonor), MNICHClick to display biography Joanna (Sr Lucretia), SEWINAClick to display biography Francesca (Sr Mildgitta), KOSUBEKClick to display biography Emily (Sr Simeone), KLARClick to display biography Helen (Sr Januaria), HANKEClick to display biography (Sr Lancitia), GRYGIERClick to display biography Marianne (Sr Nojola), DRESCHERClick to display biography Veronica (Sr Vestite)

sites and events
descriptions

Nysa (rapes): In 02‐03.1945 when victorious Russian troops were approaching Nysa Germans ordered evacuation of the town. But many old, infirm and wounded — tended to in hospitals among others — were unable to move. Many religious sisters decided to stay with them, mainly Elisabethan nuns. After fall of largely untouched by war town on 24.03.1945 Russians set alight historic city center. In a burning city drunken Russian soldiers initiated hunts for women. More than 150 nuns were raped and insulted, numerous times — some a few dozen — soldiers formed long queues to their victims. They did not spare 80 years old and even paralysed nuns. Those that attempted to defend were murdered on sight or tortured. In effect 27 nuns were slaughtered. Many of those that survived were deported to Russia. (more on: pl.wikipedia.orgClick to attempt to display webpage
[access: 2018.05.06])

Mass rapes in 1945: During capture in 1944‐1945 of pre‐war German territories and territories incorporated into Germany in 1939 after German invasion of Poland Russian soldiers committed mass, often multiple, rapes on mainly German, but also Polish, women. Up to 2 mln women might have been violated, from 8 to 80 or more years old. Many were murdered as a consequence. Rapes were prob. tolerated if not encouraged by Russian military and civilian NKVD commanders. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.03.01])

Ribbentrop‐Molotov: Genocidal Russian‐German alliance pact between Russian leader Joseph Stalin and German leader Adolf Hitler signed on 23.08.1939 in Moscow by respective foreign ministers, Mr. Vyacheslav Molotov for Russia and Joachim von Ribbentrop for Germany. The pact sanctioned and was the direct cause of joint Russian and German invasion of Poland and the outbreak of the World War II in 09.1939. In a political sense, the pact was an attempt to restore the status quo ante before 1914, with one exception, namely the „commercial” exchange of the so‐called „Kingdom of Poland”, which in 1914 was part of the Russian Empire, fore Eastern Galicia (today's western Ukraine), in 1914 belonging to the Austro‐Hungarian Empire. Galicia, including Lviv, was to be taken over by the Russians, the „Kingdom of Poland” — under the name of the General Governorate — Germany. The resultant „war was one of the greatest calamities and dramas of humanity in history, for two atheistic and anti‐Christian ideologies — national and international socialism — rejected God and His fifth Decalogue commandment: Thou shall not kill!” (Abp Stanislav Gądecki, 01.09.2019). The decisions taken — backed up by the betrayal of the formal allies of Poland, France and Germany, which on 12.09.1939, at a joint conference in Abbeville, decided not to provide aid to attacked Poland and not to take military action against Germany (a clear breach of treaty obligations with Poland) — were on 28.09.1939 slightly altered and made more precise when a treaty on „German‐Russian boundaries and friendship” was agreed by the same murderous signatories. One of its findings was establishment of spheres of influence in Central and Eastern Europe and in consequence IV partition of Poland. In one of its secret annexes agreed, that: „the Signatories will not tolerate on its respective territories any Polish propaganda that affects the territory of the other Side. On their respective territories they will suppress all such propaganda and inform each other of the measures taken to accomplish it”. The agreements resulted in a series of meeting between two genocidal organization representing both sides — German Gestapo and Russian NKVD when coordination of efforts to exterminate Polish intelligentsia and Polish leading classes (in Germany called «Intelligenzaktion», in Russia took the form of Katyń massacres) where discussed. Resulted in deaths of hundreds of thousands of Polish intelligentsia, including thousands of priests presented here, and tens of millions of ordinary people,. The results of this Russian‐German pact lasted till 1989 and are still in evidence even today. (more on: en.wikipedia.orgClick to attempt to display webpage
[access: 2015.09.30])

Pius XI's encyclicals: Facing the creation of two totalitarian systems in Europe, which seemed to compete with each other, though there were more similarities than contradictions between them, Pope Pius XI issued in 03.1937 (within 5 days) two encyclicals. In the „Mit brennender Sorge” (Eng. „With Burning Concern”) published on 14.03.1938, condemned the national socialism prevailing in Germany. The Pope wrote: „Whoever, following the old Germanic‐pre‐Christian beliefs, puts various impersonal fate in the place of a personal God, denies the wisdom of God and Providence […], whoever exalts earthly values: race or nation, or state, or state system, representatives of state power or other fundamental values of human society, […] and makes them the highest standard of all values, including religious ones, and idolizes them, this one […] is far from true faith in God and from a worldview corresponding to such faith”. On 19.03.1937, published „Divini Redemptoris” (Eng. „Divine Redeemer”), in which criticized Russian communism, dialectical materialism and the class struggle theory. The Pope wrote: „Communism deprives man of freedom, and therefore the spiritual basis of all life norms. It deprives the human person of all his dignity and any moral support with which he could resist the onslaught of blind passions […] This is the new gospel that Bolshevik and godless communism preaches as a message of salvation and redemption of humanity”… Pius XI demanded that the established human law be subjected to the natural law of God , recommended the implementation of the ideal of a Christian state and society, and called on Catholics to resist. Two years later, National Socialist Germany and Communist Russia came together and started World War II. (more on: www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28], www.vatican.vaClick to attempt to display webpage
[access: 2023.05.28])

sources

bibliographical:
„Opole Silesia clergy's martyrology during II World War”, Fr Andrew Hanich, Opole 2009
„Opole Silesia clergy's martyrology during Silesian Uprisings and the II World War”, Fr Andrew Hanich, Opole 2019